वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-116, verse-12

भरतस्य वचः श्रुत्वा रामः परपुरंजयः ।
तथेति प्रतिजग्राह निषसादासने शुभे ॥१२॥

12. bharatasya vacaḥ śrutvā rāmaḥ parapuraṃjayaḥ ,
tatheti pratijagrāha niṣasādāsane śubhe.

12. bharatasya vacaḥ śrutvā rāmaḥ parapuraṃjayaḥ
tathā iti pratijagrāha niṣasāda āsane śubhe

12. bharatasya vacaḥ śrutvā parapuraṃjayaḥ rāmaḥ
"tathā" iti pratijagrāha śubhe āsane niṣasāda

12. Having heard Bharata's words, Rama, the conqueror of enemy cities, accepted (his request), saying "So be it," and sat down on the auspicious seat.

Words meanings summery:

• भरतस्य (bharatasya) - of Bharata

• वचः (vacaḥ) - words, speech (word, speech, saying)

• श्रुत्वा (śrutvā) - having heard (having heard, after hearing)

• रामः (rāmaḥ) - Rama (Rama (proper name))

• परपुरंजयः (parapuraṁjayaḥ) - conqueror of enemy cities

• तथा (tathā) - so be it (so, thus, in that manner)

• इति (iti) - (quotative particle, marking the end of a quote) (thus, so (quotative particle))

• प्रतिजग्राह (pratijagrāha) - accepted (accepted, received, took up)

• निषसाद (niṣasāda) - sat down (sat down, settled)

• आसने (āsane) - on the seat (on the seat, in the sitting posture)

• शुभे (śubhe) - auspicious (auspicious, beautiful, pure, shining)

Words meanings and morphology

भरतस्य (bharatasya) - of Bharata

(proper noun)

Genitive, masculine, singular of bharata

bharata - Bharata (proper name, brother of Rama); carried, maintained; actor, dancer

From root bhṛ (to bear, carry, maintain).

Root: bhṛ (class 1)

वचः (vacaḥ) - words, speech (word, speech, saying)

(noun)

Accusative, neuter, singular of vacas

vacas - word, speech, saying, voice

From root vac (to speak).

Root: vac (class 2)

Note: Can also be nominative singular neuter.

श्रुत्वा (śrutvā) - having heard (having heard, after hearing)

(indeclinable)

Absolutive/Gerund

From root śru (to hear) with suffix -tvā.

Root: śru (class 5)

रामः (rāmaḥ) - Rama (Rama (proper name))

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rama (proper name); pleasing, charming, beautiful; a black antelope

Root: ram (class 1)

परपुरंजयः (parapuraṁjayaḥ) - conqueror of enemy cities

(adjective)

Nominative, masculine, singular of parapuraṃjaya

parapuraṁjaya - conqueror of enemy cities/forts

Compound of para (enemy), pura (city, fort), and jaya (conqueror, victory).

Compound type : tatpurusha (para+pura+jaya)

• para – other, hostile, enemy
  adjective (masculine)
• pura – city, town, fortress
  noun (neuter)
• jaya – victory, conqueror
  noun (masculine)
  From root ji (to conquer).
  Root: ji (class 1)

Note: Agrees with 'rāmaḥ'.

तथा (tathā) - so be it (so, thus, in that manner)

(indeclinable)

From tad (that) + thā (suffix indicating manner).

Note: Used here as a direct quote 'so be it'.

इति (iti) - (quotative particle, marking the end of a quote) (thus, so (quotative particle))

(indeclinable)

प्रतिजग्राह (pratijagrāha) - accepted (accepted, received, took up)

(verb)

3rd person , singular, active, perfect (liṭ) of pratigrah

From prefix prati- and root grah (to seize, take). Perfect tense form.

Prefix: prati

Root: grah (class 9)

निषसाद (niṣasāda) - sat down (sat down, settled)

(verb)

3rd person , singular, active, perfect (liṭ) of niṣad

From prefix ni- and root sad (to sit). Perfect tense form. The 's' changes to 'ṣ' due to sandhi rules after 'i'.

Prefix: ni

Root: sad (class 1)

आसने (āsane) - on the seat (on the seat, in the sitting posture)

(noun)

Locative, neuter, singular of āsana

āsana - seat, sitting, posture, throne

From root ās (to sit).

Root: ās (class 2)

शुभे (śubhe) - auspicious (auspicious, beautiful, pure, shining)

(adjective)

Locative, neuter, singular of śubha

śubha - auspicious, beautiful, propitious, shining

Note: Agrees with 'āsane'.