वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-116, verse-7

शीर्येत पुष्पितो भूत्वा न फलानि प्रदर्शयेत् ।
तस्य नानुभवेदर्थं यस्य हेतोः स रोप्यते ॥७॥

7. śīryeta puṣpito bhūtvā na phalāni pradarśayet ,
tasya nānubhavedarthaṃ yasya hetoḥ sa ropyate.

7. śīryeta puṣpitaḥ bhūtvā na phalāni pradarśayet
tasya na anubhavet artham yasya hetoḥ saḥ ropyate

7. puṣpitaḥ bhūtvā na phalāni pradarśayet śīryeta
tasya artham na anubhavet yasya hetoḥ saḥ ropyate

7. ...yet, after blossoming, it were to wither and not produce fruits, then one would not realize the purpose for which it was originally planted.

Words meanings summery:

• शीर्येत (śīryeta) - might wither, might fall off, might perish

• पुष्पितः (puṣpitaḥ) - blossomed, flowered

• भूत्वा (bhūtvā) - having become, having been

• न (na) - not, no

• फलानि (phalāni) - fruits

• प्रदर्शयेत् (pradarśayet) - might show, might yield, might display

• तस्य (tasya) - its, of that (tree)

• न (na) - not, no

• अनुभवेत् (anubhavet) - might obtain, might experience, might enjoy

• अर्थम् (artham) - purpose, object, meaning, wealth

• यस्य (yasya) - for which, of which

• हेतोः (hetoḥ) - on account of, for the sake of, for the reason

• सः (saḥ) - that (tree), it

• रोप्यते (ropyate) - is planted

Words meanings and morphology

शीर्येत (śīryeta) - might wither, might fall off, might perish

(verb)

3rd person , singular, passive, optative (liṅ) of śṝ

Root: śṝ (class 9)

पुष्पितः (puṣpitaḥ) - blossomed, flowered

(adjective)

Nominative, masculine, singular of puṣpita

puṣpita - blossomed, flowered, in bloom

Past Passive Participle

Past Passive Participle of the root puṣp (to bloom, flower).

Root: puṣp (class 4)

भूत्वा (bhūtvā) - having become, having been

(indeclinable)

Absolutive

Absolutive (gerund) of the root bhū (to be, become).

Root: bhū (class 1)

न (na) - not, no

(indeclinable)

फलानि (phalāni) - fruits

(noun)

Accusative, neuter, plural of phala

phala - fruit, result, consequence, reward

प्रदर्शयेत् (pradarśayet) - might show, might yield, might display

(verb)

3rd person , singular, active, optative (liṅ) of pradarśayet

Optative 3rd singular active of the causative form of root dṛś (to see) with prefix pra.

Prefix: pra

Root: dṛś (class 1)

तस्य (tasya) - its, of that (tree)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

न (na) - not, no

(indeclinable)

अनुभवेत् (anubhavet) - might obtain, might experience, might enjoy

(verb)

3rd person , singular, active, optative (liṅ) of anubhava

Optative 3rd singular active of the root bhū with prefix anu.

Prefix: anu

Root: bhū (class 1)

अर्थम् (artham) - purpose, object, meaning, wealth

(noun)

Accusative, masculine, singular of artha

artha - purpose, aim, object, meaning, wealth, thing

यस्य (yasya) - for which, of which

(pronoun)

Genitive, masculine, singular of yat

yat - which, who, what

हेतोः (hetoḥ) - on account of, for the sake of, for the reason

(noun)

Ablative, masculine, singular of hetu

hetu - cause, reason, motive

सः (saḥ) - that (tree), it

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

रोप्यते (ropyate) - is planted

(verb)

3rd person , singular, passive, present indicative (laṭ) of ropya

Present 3rd singular passive of the causative form of root ruh (to grow, climb).

Root: ruh (class 1)