वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-116, verse-11

यावदावर्तते चक्रं यावती च वसुंधरा ।
तावत्त्वमिह सर्वस्य स्वामित्वमभिवर्तय ॥११॥

11. yāvadāvartate cakraṃ yāvatī ca vasuṃdharā ,
tāvattvamiha sarvasya svāmitvamabhivartaya.

11. yāvat āvartate cakram yāvatī ca vasundharā
tāvat tvam iha sarvasya svāmitvam abhivartaya

11. yāvat cakram āvartate ca yāvatī vasundharā
tāvat tvam iha sarvasya svāmitvam abhivartaya

11. As long as the wheel of time (or sovereignty) turns, and as far as the earth extends, so long may you here exercise lordship (svāmitvam) over all.

Words meanings summery:

• यावत् (yāvat) - as long as (as much, as many, as long as, as far as)

• आवर्तते (āvartate) - revolves, turns (revolves, turns, rolls, returns)

• चक्रम् (cakram) - the wheel (of sovereignty or time) (wheel, discus, circle, realm)

• यावती (yāvatī) - as extensive as (as extensive as, as large as (feminine))

• च (ca) - and (and, also)

• वसुन्धरा (vasundharā) - the earth (the earth (lit. 'bearer of wealth'))

• तावत् (tāvat) - so long (so much, so many, so long, so far)

• त्वम् (tvam) - you (Rama) (you)

• इह (iha) - here (in this world/kingdom) (here, in this world, now)

• सर्वस्य (sarvasya) - of all (beings/things) (of all, of every, of the whole)

• स्वामित्वम् (svāmitvam) - lordship (svāmitvam) (sovereignty, lordship, ownership)

• अभिवर्तय (abhivartaya) - exercise (wield) (exercise, maintain, wield, cause to turn)

Words meanings and morphology

यावत् (yāvat) - as long as (as much, as many, as long as, as far as)

(indeclinable)

आवर्तते (āvartate) - revolves, turns (revolves, turns, rolls, returns)

(verb)

3rd person , singular, middle, present (laṭ) of āvṛt

From prefix ā- and root vṛt (to turn, to exist).

Prefix: ā

Root: vṛt (class 1)

चक्रम् (cakram) - the wheel (of sovereignty or time) (wheel, discus, circle, realm)

(noun)

Nominative, neuter, singular of cakra

cakra - wheel, discus, circle, realm, sovereignty

From root kṛ (to do, make) with reduplication, or related to Proto-Indo-European *kʷekʷlos.

यावती (yāvatī) - as extensive as (as extensive as, as large as (feminine))

(adjective)

Nominative, feminine, singular of yāvat

yāvat - as much as, as many as, as long as, as far as

Feminine form of yāvat, often used as an adjective or pronoun.

Note: Agrees with 'vasundharā'.

च (ca) - and (and, also)

(indeclinable)

वसुन्धरा (vasundharā) - the earth (the earth (lit. 'bearer of wealth'))

(noun)

Nominative, feminine, singular of vasundharā

vasundharā - the earth (bearer of wealth), a name of the earth

Compound of vasu (wealth) + dharā (bearer).

Compound type : upapada tatpurusha (vasu+dharā)

• vasu – wealth, treasure, good, excellent
  noun (neuter)
• dharā – bearer, upholder, earth
  noun (feminine)
  From root dhṛ (to hold, bear).
  Root: dhṛ (class 1)

तावत् (tāvat) - so long (so much, so many, so long, so far)

(indeclinable)

त्वम् (tvam) - you (Rama) (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular, dual, plural)

इह (iha) - here (in this world/kingdom) (here, in this world, now)

(indeclinable)

सर्वस्य (sarvasya) - of all (beings/things) (of all, of every, of the whole)

(pronoun)

Genitive, masculine, singular of sarva

sarva - all, every, whole, entire

Note: Can be masculine, feminine or neuter genitive singular.

स्वामित्वम् (svāmitvam) - lordship (svāmitvam) (sovereignty, lordship, ownership)

(noun)

Accusative, neuter, singular of svāmitva

svāmitva - sovereignty, ownership, lordship, dominion

Derived from svāmin (master, lord) with the suffix -tva (abstract noun forming suffix).

अभिवर्तय (abhivartaya) - exercise (wield) (exercise, maintain, wield, cause to turn)

(verb)

2nd person , singular, active, imperative (loṭ) of abhivṛt

Causative verb

From prefix abhi- and root vṛt (to turn, exist), in the causative form.

Prefix: abhi

Root: vṛt (class 1)

Note: Second person singular imperative active voice.