वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-116, verse-37

द्युतिमानेतदाख्याय रामो वानरसंवृतः ।
हृष्टपुष्टजनाकीर्णामयोध्यां प्रविवेश ह ॥३७॥

37. dyutimānetadākhyāya rāmo vānarasaṃvṛtaḥ ,
hṛṣṭapuṣṭajanākīrṇāmayodhyāṃ praviveśa ha.

37. dyutimān etat ākhyāya rāmaḥ vānarasamvṛtaḥ
hṛṣṭapuṣṭajanākīrṇām ayodhyām praviveśa ha

37. dyutimān rāmaḥ vānarasamvṛtaḥ etat ākhyāya
hṛṣṭapuṣṭajanākīrṇām ayodhyām praviveśa ha

37. The radiant Rama, surrounded by monkeys, having recounted these events, indeed entered Ayodhya, which was teeming with joyful and prosperous people.

Words meanings summery:

• द्युतिमान् (dyutimān) - glorious (Rama) (radiant, splendid, glorious, luminous)

• एतत् (etat) - these events (referring to what was narrated) (this, that)

• आख्याय (ākhyāya) - having recounted (these events) (having told, having narrated, having recounted)

• रामः (rāmaḥ) - Prince Rama, son of Dasharatha (Rama (name of a legendary prince of Ayodhya))

• वानरसम्वृतः (vānarasamvṛtaḥ) - accompanied and surrounded by his army of monkeys (surrounded by monkeys)

• हृष्टपुष्टजनाकीर्णाम् (hṛṣṭapuṣṭajanākīrṇām) - teeming with people who were joyful and well-nourished (prosperous) (filled with joyful and prosperous people)

• अयोध्याम् (ayodhyām) - The capital city of Ayodhya. (Ayodhya (name of a city))

• प्रविवेश (praviveśa) - (Rama) entered (Ayodhya) (he entered, he went into)

• ह (ha) - indeed (emphasizing the past event) (indeed, certainly, as is well known, (particle indicating past event))

Words meanings and morphology

द्युतिमान् (dyutimān) - glorious (Rama) (radiant, splendid, glorious, luminous)

(adjective)

Nominative, masculine, singular of dyutimat

dyutimat - radiant, splendid, brilliant

Derived from dyuti (lustre) + matup suffix.

Root: dyut (class 1)

एतत् (etat) - these events (referring to what was narrated) (this, that)

(pronoun)

Accusative, neuter, singular of etat

etat - this, that

Demonstrative pronoun.

Note: Also nominative singular neuter. Context suggests accusative.

आख्याय (ākhyāya) - having recounted (these events) (having told, having narrated, having recounted)

(indeclinable)

Absolutive (gerund)

Formed with prefix ā + root khyā + suffix lyap (instead of ktvā due to prefix).

Prefix: ā

Root: khyā (class 2)

Note: Functions as an adverbial participle.

रामः (rāmaḥ) - Prince Rama, son of Dasharatha (Rama (name of a legendary prince of Ayodhya))

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rama, pleasing, charming

Root: ram (class 1)

वानरसम्वृतः (vānarasamvṛtaḥ) - accompanied and surrounded by his army of monkeys (surrounded by monkeys)

(adjective)

Nominative, masculine, singular of vānarasamvṛta

vānarasamvṛta - surrounded by monkeys

Compound.

Compound type : tatpurusha (vānara+samvṛta)

• vānara – monkey, ape
  noun (masculine)
• saṃvṛta – covered, surrounded, concealed
  adjective (masculine)
  Past Passive Participle
  From sam + root vṛ (to cover).
  Prefix: sam
  Root: vṛ (class 5)

Note: Qualifies Rama.

हृष्टपुष्टजनाकीर्णाम् (hṛṣṭapuṣṭajanākīrṇām) - teeming with people who were joyful and well-nourished (prosperous) (filled with joyful and prosperous people)

(adjective)

Accusative, feminine, singular of hṛṣṭapuṣṭajanākīrṇa

hṛṣṭapuṣṭajanākīrṇa - filled with joyful and nourished people

Compound.

Compound type : tatpurusha (hṛṣṭa+puṣṭa+jana+ākīrṇa)

• hṛṣṭa – joyful, glad, happy
  adjective (masculine)
  Past Passive Participle
  From root hṛṣ (to be glad).
  Root: hṛṣ (class 4)
• puṣṭa – nourished, thriving, prosperous
  adjective (masculine)
  Past Passive Participle
  From root puṣ (to nourish, thrive).
  Root: puṣ (class 4)
• jana – people, person
  noun (masculine)
  Root: jan (class 4)
• ākīrṇa – filled, covered, teeming
  adjective (feminine)
  Past Passive Participle
  From ā + root kṛ (to strew, scatter).
  Prefix: ā
  Root: kṛ (class 6)

Note: Qualifies Ayodhya.

अयोध्याम् (ayodhyām) - The capital city of Ayodhya. (Ayodhya (name of a city))

(proper noun)

Accusative, feminine, singular of ayodhyā

ayodhyā - Ayodhya (lit. "not to be fought over/invincible")

From a (negation) + root yudh (to fight) + ya suffix.

Root: yudh (class 4)

Note: Object of praviveśa.

प्रविवेश (praviveśa) - (Rama) entered (Ayodhya) (he entered, he went into)

(verb)

3rd person , singular, active, perfect past (liṭ) of praveś

Perfect tense (Liṭ)

From prefix pra + root viś (to enter).

Prefix: pra

Root: viś (class 6)

ह (ha) - indeed (emphasizing the past event) (indeed, certainly, as is well known, (particle indicating past event))

(indeclinable)

Emphatic or historical particle.