वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-116, verse-27

ऋषिसंघैर् तदाकाशे देवैश्च समरुद्गणैः ।
स्तूयमानस्य रामस्य शुश्रुवे मधुरध्वनिः ॥२७॥

27. ṛṣisaṃghair tadākāśe devaiśca samarudgaṇaiḥ ,
stūyamānasya rāmasya śuśruve madhuradhvaniḥ.

27. ṛṣisaṃghaiḥ tadā ākāśe devaiḥ ca samarudgaṇaiḥ
stūyamānasya rāmasya śuśruve madhuradhvaniḥ

27. tadā ākāśe ṛṣisaṃghaiḥ ca samarudgaṇaiḥ devaiḥ
stūyamānasya rāmasya madhuradhvaniḥ śuśruve

27. Then, in the sky, a sweet sound of Rama, who was being praised by throngs of sages and by gods along with the Marut hosts, was heard.

Words meanings summery:

• ऋषिसंघैः (ṛṣisaṁghaiḥ) - by the gathered groups of sages (by groups of sages, by hosts of seers)

• तदा (tadā) - then (then, at that time)

• आकाशे (ākāśe) - in the sky (in the sky, in space)

• देवैः (devaiḥ) - by the gods (by gods, by divine beings)

• च (ca) - and (and, also)

• समरुद्गणैः (samarudgaṇaiḥ) - accompanied by the Marut hosts (along with the hosts of Maruts)

• स्तूयमानस्य (stūyamānasya) - of Rama, who was being praised (of one being praised, of him who is being lauded)

• रामस्य (rāmasya) - of Lord Rama (of Rama)

• शुश्रुवे (śuśruve) - was heard (was heard, heard)

• मधुरध्वनिः (madhuradhvaniḥ) - a sweet, melodious sound (sweet sound, melodious sound)

Words meanings and morphology

ऋषिसंघैः (ṛṣisaṁghaiḥ) - by the gathered groups of sages (by groups of sages, by hosts of seers)

(noun)

Instrumental, masculine, plural of ṛṣisaṃgha

ṛṣisaṁgha - assembly of sages, group of seers

Compound type : tatpuruṣa (ṛṣi+saṃgha)

• ṛṣi – sage, seer
  noun (masculine)
• saṃgha – multitude, group, assembly
  noun (masculine)

Note: Agent of the passive participle 'stūyamānasya'

तदा (tadā) - then (then, at that time)

(indeclinable)

From pronoun 'tad' with suffix 'dā'

आकाशे (ākāśe) - in the sky (in the sky, in space)

(noun)

Locative, masculine, singular of ākāśa

ākāśa - sky, space, ether

देवैः (devaiḥ) - by the gods (by gods, by divine beings)

(noun)

Instrumental, masculine, plural of deva

deva - god, deity

Note: Agent of the passive participle 'stūyamānasya'

च (ca) - and (and, also)

(indeclinable)

Note: Connects 'ṛṣisaṃghaiḥ' and 'devaiḥ samarudgaṇaiḥ'

समरुद्गणैः (samarudgaṇaiḥ) - accompanied by the Marut hosts (along with the hosts of Maruts)

(adjective)

Instrumental, masculine, plural of samarudgaṇa

samarudgaṇa - together with the hosts of Maruts

Compound type : bahuvrīhi (sa+marudgaṇa)

• sa – with, together with
  indeclinable
  Preposition/prefix indicating accompaniment
• marudgaṇa – host of Maruts, group of Maruts
  noun (masculine)

Note: Qualifies 'devaiḥ' (by the gods, who are with the Marut hosts)

स्तूयमानस्य (stūyamānasya) - of Rama, who was being praised (of one being praised, of him who is being lauded)

(participle)

Genitive, masculine, singular of stūyamāna

stūyamāna - being praised, being lauded

Present Passive Participle

Present passive participle of √stu

Root: stu (class 2)

Note: Agrees with 'rāmasya'

रामस्य (rāmasya) - of Lord Rama (of Rama)

(proper noun)

Genitive, masculine, singular of rāma

rāma - Rama (proper name), pleasing, black

Root: ram (class 1)

Note: Object of 'stūyamānasya' (the one being praised) and possession for 'madhuradhvaniḥ'

शुश्रुवे (śuśruve) - was heard (was heard, heard)

(verb)

3rd person , singular, middle, perfect (liṭ) of śru

Perfect Middle

Perfect tense, ātmanepada form of √śru

Root: śru (class 5)

मधुरध्वनिः (madhuradhvaniḥ) - a sweet, melodious sound (sweet sound, melodious sound)

(noun)

Nominative, masculine, singular of madhuradhvani

madhuradhvani - sweet sound, melodious voice

Compound type : tatpuruṣa (madhura+dhvani)

• madhura – sweet, pleasant
  adjective
• dhvani – sound, tone
  noun (masculine)
  Root: dhvan (class 1)

Note: Subject of 'śuśruve'