वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-116, verse-29

नवनागसहस्राणि ययुरास्थाय वानराः ।
मानुषं विग्रहं कृत्वा सर्वाभरणभूषिताः ॥२९॥

29. navanāgasahasrāṇi yayurāsthāya vānarāḥ ,
mānuṣaṃ vigrahaṃ kṛtvā sarvābharaṇabhūṣitāḥ.

29. navanāgasahasrāṇi yayuḥ āsthāya vānarāḥ
mānuṣaṃ vigrahaṃ kṛtvā sarvābharaṇabhūṣitāḥ

29. vānarāḥ mānuṣaṃ vigrahaṃ kṛtvā sarvābharaṇabhūṣitāḥ
navanāgasahasrāṇi āsthāya yayuḥ

29. The monkeys (vānarāḥ), having assumed human forms and adorned with all ornaments, proceeded with the might of nine thousand elephants.

Words meanings summery:

• नवनागसहस्राणि (navanāgasahasrāṇi) - nine thousand elephants

• ययुः (yayuḥ) - they went, they proceeded

• आस्थाय (āsthāya) - having assumed, having taken up

• वानराः (vānarāḥ) - monkeys

• मानुषं (mānuṣaṁ) - human

• विग्रहं (vigrahaṁ) - form, body, shape

• कृत्वा (kṛtvā) - having done, having made, having performed

• सर्वाभरणभूषिताः (sarvābharaṇabhūṣitāḥ) - adorned with all ornaments

Words meanings and morphology

नवनागसहस्राणि (navanāgasahasrāṇi) - nine thousand elephants

(noun)

Nominative, neuter, plural of navanāgasahasra

navanāgasahasra - nine thousand elephants

Compound type : tatpuruṣa (nava+nāga+sahasra)

• nava – nine
  numeral
• nāga – serpent, elephant
  noun (masculine)
• sahasra – a thousand
  noun (neuter)

ययुः (yayuḥ) - they went, they proceeded

(verb)

3rd person , plural, active, perfect (liṭ) of i

Root: i (class 2)

आस्थाय (āsthāya) - having assumed, having taken up

(indeclinable)

absolutive/gerund

Formed with suffix -ya after upasarga 'ā'.

Prefix: ā

Root: sthā (class 1)

वानराः (vānarāḥ) - monkeys

(noun)

Nominative, masculine, plural of vānara

vānara - monkey

मानुषं (mānuṣaṁ) - human

(adjective)

Accusative, neuter, singular of mānuṣa

mānuṣa - human, belonging to man

Derived from 'manuṣya' (man)

Note: Qualifies 'vigrahaṃ'.

विग्रहं (vigrahaṁ) - form, body, shape

(noun)

Accusative, neuter, singular of vigraha

vigraha - form, body, shape, embodiment; separation; war

Prefix: vi

Root: grah (class 9)

कृत्वा (kṛtvā) - having done, having made, having performed

(indeclinable)

absolutive/gerund

Formed with suffix -tvā.

Root: kṛ (class 8)

सर्वाभरणभूषिताः (sarvābharaṇabhūṣitāḥ) - adorned with all ornaments

(adjective)

Nominative, masculine, plural of sarvābharaṇabhūṣita

sarvābharaṇabhūṣita - adorned with all ornaments

Compound type : bahuvrīhi (sarva+ābharaṇa+bhūṣita)

• sarva – all, every
  adjective
• ābharaṇa – ornament, decoration
  noun (neuter)
  Prefix: ā
• bhūṣita – adorned, decorated
  participle (masculine)
  Past Passive Participle
  From √bhūṣ (to adorn)
  Root: bhūṣ (class 10)

Note: Refers to the monkeys (vānarāḥ).