वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-116, verse-36

सख्यं च रामः सुग्रीवे प्रभावं चानिलात्मजे ।
वानराणां च तत् कर्म व्याचचक्षे ऽथ मन्त्रिणाम् ।
श्रुत्वा च विस्मयं जग्मुरयोध्यापुरवासिनः ॥३६॥

36. sakhyaṃ ca rāmaḥ sugrīve prabhāvaṃ cānilātmaje ,
vānarāṇāṃ ca tat karma vyācacakṣe'tha mantriṇām ,
śrutvā ca vismayaṃ jagmurayodhyāpuravāsinaḥ.

36. sakhyam ca rāmaḥ sugrīve prabhāvam
ca anilātmaje vānarāṇām ca tat karma
vyācacākṣe atha mantriṇām śrutvā
ca vismayam jagmuḥ ayodhyāpuravāsinaḥ

36. atha rāmaḥ mantriṇām sugrīve sakhyam
ca anilātmaje prabhāvam ca vānarāṇām
tat karma ca vyācacākṣe śrutvā
ca ayodhyāpuravāsinaḥ vismayam jagmuḥ

36. Rama then recounted to his ministers his friendship with Sugriva, the extraordinary power of the son of Vayu (Hanuman), and the deeds (karma) of the monkeys. Having heard this, the citizens of Ayodhya were filled with astonishment.

Words meanings summery:

• सख्यम् (sakhyam) - friendship, companionship

• च (ca) - and

• रामः (rāmaḥ) - Lord Rama, the protagonist of the Ramayana (Rama (a proper noun))

• सुग्रीवे (sugrīve) - referring to Rama's friendship with Sugriva (in Sugriva, with Sugriva)

• प्रभावम् (prabhāvam) - the extraordinary power or prowess (power, might, prowess, splendor)

• च (ca) - and

• अनिलात्मजे (anilātmaje) - referring to Hanuman, the son of the wind god (Anila or Vayu) (in the son of Anila, in Hanuman)

• वानराणाम् (vānarāṇām) - of the monkeys

• च (ca) - and

• तत् (tat) - 'those' actions or 'their' actions (that, those)

• कर्म (karma) - the deeds or actions (of the monkeys) (action, deed, work, ritual)

• व्याचचाक्षे (vyācacākṣe) - he explained, he recounted, he described

• अथ (atha) - then (indicating sequence) (then, now, thereupon)

• मन्त्रिणाम् (mantriṇām) - to the ministers (genitive used with verbs of telling/recounting implying dative) (of the ministers)

• श्रुत्वा (śrutvā) - having heard

• च (ca) - and

• विस्मयम् (vismayam) - astonishment, wonder, surprise

• जग्मुः (jagmuḥ) - they were filled with / they experienced (astonishment) (they went, they reached, they experienced)

• अयोध्यापुरवासिनः (ayodhyāpuravāsinaḥ) - residents of Ayodhya city

Words meanings and morphology

सख्यम् (sakhyam) - friendship, companionship

(noun)

Accusative, neuter, singular of sakhya

sakhya - friendship, companionship, alliance

from sakhi (friend) + ya (suffix)

Note: Object of vyācacākṣe.

च (ca) - and

(indeclinable)

conjunction

रामः (rāmaḥ) - Lord Rama, the protagonist of the Ramayana (Rama (a proper noun))

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rama, pleasant, charming

Note: Subject of vyācacākṣe.

सुग्रीवे (sugrīve) - referring to Rama's friendship with Sugriva (in Sugriva, with Sugriva)

(proper noun)

Locative, masculine, singular of sugrīva

sugrīva - Sugriva (name of the monkey king), having a beautiful neck

Compound su (good, beautiful) + grīvā (neck)

Compound type : bahuvrihi (su+grīvā)

• su – good, well, excellent
  indeclinable
  prefix
• grīvā – neck
  noun (feminine)

प्रभावम् (prabhāvam) - the extraordinary power or prowess (power, might, prowess, splendor)

(noun)

Accusative, masculine, singular of prabhāva

prabhāva - power, might, influence, prowess, splendor, dignity

from pra + √bhū (to be, become, originate)

Prefix: pra

Root: bhū (class 1)

Note: Object of vyācacākṣe.

च (ca) - and

(indeclinable)

conjunction

अनिलात्मजे (anilātmaje) - referring to Hanuman, the son of the wind god (Anila or Vayu) (in the son of Anila, in Hanuman)

(proper noun)

Locative, masculine, singular of anilātmaja

anilātmaja - son of Anila (Wind-god), Hanuman

Tatpurusha compound: anila (wind) + ātmaja (son)

Compound type : tatpurusha (anila+ātmaja)

• anila – wind, air, wind-god Vayu
  noun (masculine)
• ātmaja – son, born from oneself
  noun (masculine)
  Compound ātman (self) + ja (born)

वानराणाम् (vānarāṇām) - of the monkeys

(noun)

Genitive, masculine, plural of vānara

vānara - monkey, belonging to monkeys

vana (forest) + ara (suffix) -> 'forest-dweller'.

Note: Connected to karma (deeds of the monkeys).

च (ca) - and

(indeclinable)

conjunction

तत् (tat) - 'those' actions or 'their' actions (that, those)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

pronominal stem

कर्म (karma) - the deeds or actions (of the monkeys) (action, deed, work, ritual)

(noun)

Accusative, neuter, singular of karma

karma - action, deed, work, ritual, fate (resulting from action)

from √kṛ (to do, make) + man (suffix)

Root: kṛ (class 8)

व्याचचाक्षे (vyācacākṣe) - he explained, he recounted, he described

(verb)

3rd person , singular, middle, perfect (Lit) of vyācakṣ

Perfect Indicative

reduplicated perfect form of vi + ā + √cakṣ (to see, to tell)

Prefixes: vi+ā

Root: cakṣ (class 2)

अथ (atha) - then (indicating sequence) (then, now, thereupon)

(indeclinable)

auspicious particle, often indicating beginning or sequence

मन्त्रिणाम् (mantriṇām) - to the ministers (genitive used with verbs of telling/recounting implying dative) (of the ministers)

(noun)

Genitive, masculine, plural of mantrin

mantrin - minister, counselor, advisor

from mantra (counsel) + in (possessive suffix)

Note: Used idiomatically for 'to the ministers' with verbs of speaking.

श्रुत्वा (śrutvā) - having heard

(indeclinable)

Absolutive (Gerund)

from √śru (to hear) + tvā (suffix)

Root: śru (class 5)

Note: Used to express an action completed before the main verb.

च (ca) - and

(indeclinable)

conjunction

Note: Connects the two clauses.

विस्मयम् (vismayam) - astonishment, wonder, surprise

(noun)

Accusative, masculine, singular of vismaya

vismaya - astonishment, wonder, surprise, amazement

from vi + √smī (to wonder, be surprised)

Prefix: vi

Root: smī (class 1)

Note: vismayaṃ jagmuḥ is an idiom meaning 'were astonished'.

जग्मुः (jagmuḥ) - they were filled with / they experienced (astonishment) (they went, they reached, they experienced)

(verb)

3rd person , plural, active, perfect (Lit) of gam

Perfect Indicative

reduplicated perfect form of √gam

Root: gam (class 1)

अयोध्यापुरवासिनः (ayodhyāpuravāsinaḥ) - residents of Ayodhya city

(noun)

Nominative, masculine, plural of ayodhyāpuravāsin

ayodhyāpuravāsin - resident of Ayodhya city

Tatpurusha compound: ayodhyāpura (Ayodhya city) + vāsin (resident)

Compound type : tatpurusha (ayodhyāpura+vāsin)

• ayodhyāpura – Ayodhya city
  proper noun (neuter)
• vāsin – dweller, resident, inhabitant
  noun (masculine)
  Agent Noun/Adjective
  Derived from root √vas (to dwell, reside)
  Root: vas (class 1)

Note: Subject of jagmuḥ.