महाभारतः mahābhārataḥ - book-13, chapter-95, verse-81

अलोभादक्षया लोकाः प्राप्ता वः सार्वकामिकाः ।
उत्तिष्ठध्वमितः क्षिप्रं तानवाप्नुत वै द्विजाः ॥८१॥

81. alobhādakṣayā lokāḥ prāptā vaḥ sārvakāmikāḥ ,
uttiṣṭhadhvamitaḥ kṣipraṁ tānavāpnuta vai dvijāḥ.

81. alobhāt akṣayāḥ lokāḥ prāptāḥ vaḥ sārvakāmikāḥ
uttiṣṭhadhvam itaḥ kṣipram tān avāpnuta vai dvijāḥ

81. Due to your lack of greed, you have attained imperishable realms that fulfill all desires. Therefore, O twice-born ones, quickly rise up from here and attain them!

Words meanings summery:

• अलोभात् (alobhāt) - from non-greed, due to absence of greed

• अक्षयाः (akṣayāḥ) - inexhaustible, imperishable

• लोकाः (lokāḥ) - worlds, realms, planes

• प्राप्ताः (prāptāḥ) - attained, reached, obtained

• वः (vaḥ) - to you, your (plural)

• सार्वकामिकाः (sārvakāmikāḥ) - fulfilling all desires

• उत्तिष्ठध्वम् (uttiṣṭhadhvam) - rise up, stand up

• इतः (itaḥ) - from here, hence

• क्षिप्रम् (kṣipram) - quickly, swiftly

• तान् (tān) - those

• अवाप्नुत (avāpnuta) - attain, obtain

• वै (vai) - indeed, surely, verily

• द्विजाः (dvijāḥ) - O Brahmins (O twice-born ones)

Words meanings and morphology

अलोभात् (alobhāt) - from non-greed, due to absence of greed

(noun)

Ablative, masculine, singular of alobha

alobha - non-greed, absence of covetousness

Compound of 'a' (negation) + 'lobha' (greed)

Compound type : nañ-tatpuruṣa (a+lobha)

• a – not, non-, un-
  indeclinable
• lobha – greed, covetousness, desire
  noun (masculine)
  From √lubh (to desire)
  Root: √lubh (class 4)

अक्षयाः (akṣayāḥ) - inexhaustible, imperishable

(adjective)

Nominative, masculine, plural of akṣaya

akṣaya - inexhaustible, imperishable, eternal

Compound of 'a' (negation) + 'kṣaya' (decay, loss)

Compound type : nañ-bahuvrīhi (a+kṣaya)

• a – not, non-, un-
  indeclinable
• kṣaya – decay, destruction, loss
  noun (masculine)
  From √kṣi (to decay, destroy)
  Root: √kṣi (class 1)

लोकाः (lokāḥ) - worlds, realms, planes

(noun)

Nominative, masculine, plural of loka

loka - world, realm, people

प्राप्ताः (prāptāḥ) - attained, reached, obtained

(adjective)

Nominative, masculine, plural of prāpta

prāpta - attained, reached, obtained

Past Passive Participle

From pra-√āp (to obtain, reach) + kta suffix

Prefix: pra

Root: √āp (class 5)

वः (vaḥ) - to you, your (plural)

(pronoun)

Dative, plural of yuṣmad

yuṣmad - you

Note: Can also be genitive or accusative, but dative fits 'attained by you' (for you).

सार्वकामिकाः (sārvakāmikāḥ) - fulfilling all desires

(adjective)

Nominative, masculine, plural of sārvakāmika

sārvakāmika - fulfilling all desires, granting all wishes

From sarva (all) + kāma (desire) + ika (suffix meaning 'pertaining to')

Compound type : tatpuruṣa (sarva+kāma)

• sarva – all, every
  adjective
• kāma – desire, wish, love
  noun (masculine)
  From √kam (to desire)
  Root: √kam (class 1)

उत्तिष्ठध्वम् (uttiṣṭhadhvam) - rise up, stand up

(verb)

2nd person , plural, middle, imperative (loṭ) of ut-√sthā

From ud-√sthā

Prefix: ut

Root: √sthā (class 1)

इतः (itaḥ) - from here, hence

(indeclinable)

From idam + tas suffix

क्षिप्रम् (kṣipram) - quickly, swiftly

(indeclinable)

Note: Used adverbially here.

तान् (tān) - those

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

अवाप्नुत (avāpnuta) - attain, obtain

(verb)

2nd person , plural, active, imperative (loṭ) of ava-√āp

From ava-√āp

Prefix: ava

Root: √āp (class 5)

वै (vai) - indeed, surely, verily

(indeclinable)

द्विजाः (dvijāḥ) - O Brahmins (O twice-born ones)

(noun)

Vocative, masculine, plural of dvija

dvija - twice-born; a Brahmin, a bird, a tooth

Compound: dvi (two) + ja (born)

Compound type : tatpuruṣa (dvi+ja)

• dvi – two
  numeral
• ja – born, produced
  adjective (masculine)
  From √jan (to be born) + ḍa suffix
  Root: √jan (class 4)