महाभारतः mahābhārataḥ - book-13, chapter-95, verse-40

यातुधान्युवाच ।
नामनैरुक्तमेतत्ते दुःखव्याभाषिताक्षरम् ।
नैतद्धारयितुं शक्यं गच्छावतर पद्मिनीम् ॥४०॥

40. yātudhānyuvāca ,
nāmanairuktametatte duḥkhavyābhāṣitākṣaram ,
naitaddhārayituṁ śakyaṁ gacchāvatara padminīm.

40. yātudhānī uvāca nāma nairuktam etat te duḥkha-vyābhāṣita-akṣaram
na etat dhārayitum śakyam gaccha avatara padminīm

40. yātudhānī uvāca etat te nāma nairuktam duḥkha-vyābhāṣita-akṣaram
etat dhārayitum na śakyam gaccha padminīm avatara

40. The female demon said: This etymology of your name is difficult to articulate. It is not possible to retain it. Go and descend into the lotus pond!

Words meanings summery:

• यातुधानी (yātudhānī) - female demon, sorceress

• उवाच (uvāca) - said, spoke

• नाम (nāma) - name, designation

• नैरुक्तम् (nairuktam) - etymology, explanation of a word

• एतत् (etat) - this, this one

• ते (te) - to you, for you, your

• दुःख-व्याभाषित-अक्षरम् (duḥkha-vyābhāṣita-akṣaram) - whose syllables are difficult to articulate

• न (na) - not, no

• एतत् (etat) - this, this one

• धारयितुम् (dhārayitum) - to bear, to hold, to retain, to remember

• शक्यम् (śakyam) - possible, capable, able

• गच्छ (gaccha) - go, proceed

• अवतर (avatara) - descend, get down, enter

• पद्मिनीम् (padminīm) - lotus pond, lotus plant

Words meanings and morphology

यातुधानी (yātudhānī) - female demon, sorceress

(noun)

Nominative, feminine, singular of yātudhānī

yātudhānī - a female demon, a sorceress, a rakṣasī

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

नाम (nāma) - name, designation

(noun)

Nominative, neuter, singular of nāman

nāman - name, appellation, designation, a name

नैरुक्तम् (nairuktam) - etymology, explanation of a word

(noun)

Nominative, neuter, singular of nairukta

nairukta - relating to Nirukta (etymology); etymological explanation; an etymologist

एतत् (etat) - this, this one

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

ते (te) - to you, for you, your

(pronoun)

Genitive, singular of yusmad

yusmad - you

दुःख-व्याभाषित-अक्षरम् (duḥkha-vyābhāṣita-akṣaram) - whose syllables are difficult to articulate

(adjective)

Nominative, neuter, singular of duḥkhavyābhāṣitākṣara

duḥkhavyābhāṣitākṣara - having letters/syllables that are difficult to articulate

Compound type : bahuvrīhi (duḥkha+vyābhāṣita+akṣara)

• duḥkha – difficulty, pain, suffering
  noun (neuter)
• vyābhāṣita – articulated, spoken, uttered
  adjective (neuter)
  Past Passive Participle
  Past passive participle of root bhāṣ with prefixes vi and ā
  Prefixes: vi+ā
  Root: bhāṣ (class 1)
• akṣara – letter, syllable, imperishable, indestructible
  noun (neuter)

न (na) - not, no

(indeclinable)

एतत् (etat) - this, this one

(pronoun)

Accusative, neuter, singular of etad

etad - this, this one

धारयितुम् (dhārayitum) - to bear, to hold, to retain, to remember

(indeclinable)

Root: dhṛ (class 1)

Note: Infinitive of causative 'dhārayati'

शक्यम् (śakyam) - possible, capable, able

(adjective)

Nominative, neuter, singular of śakya

śakya - possible, feasible, able to be done, capable

Gerundive

Gerundive of root śak (to be able)

Root: śak (class 5)

गच्छ (gaccha) - go, proceed

(verb)

2nd person , singular, active, imperative (loṭ) of gam

Root: gam (class 1)

अवतर (avatara) - descend, get down, enter

(verb)

2nd person , singular, active, imperative (loṭ) of tṛ

Prefix: ava

Root: tṛ (class 1)

पद्मिनीम् (padminīm) - lotus pond, lotus plant

(noun)

Accusative, feminine, singular of padminī

padminī - a lotus plant, a lotus pond; a type of woman