महाभारतः mahābhārataḥ - book-13, chapter-95, verse-46

यातुधान्युवाच ।
नाम तेऽव्यक्तमुक्तं वै वाक्यं संदिग्धया गिरा ।
तस्मात्सकृदिदानीं त्वं ब्रूहि यन्नाम ते द्विज ॥४६॥

46. yātudhānyuvāca ,
nāma te'vyaktamuktaṁ vai vākyaṁ saṁdigdhayā girā ,
tasmātsakṛdidānīṁ tvaṁ brūhi yannāma te dvija.

46. yātudhānī uvāca | nāma te avyaktam uktam vai vākyam saṃdigdhayā
girā | tasmāt sakṛt idānīm tvam brūhi yat nāma te dvija

46. yātudhānī uvāca dvija,
te nāma saṃdigdhayā girā avyaktam vākyam vai uktam tasmāt idānīm tvam yat te nāma (tat) sakṛt brūhi

46. The female demon said, "O twice-born (dvija), your name was indeed expressed indistinctly with an ambiguous voice. Therefore, now you, speak your name just once!"

Words meanings summery:

• यातुधानी (yātudhānī) - The female demon (speaking in the verse) (female demon, ogress)

• उवाच (uvāca) - (She) said (said, spoke)

• नाम (nāma) - name (referring to the interlocutor's name) (name, by name)

• ते (te) - of yours (possessive) (your, to you, by you)

• अव्यक्तम् (avyaktam) - indistinct, unclear (describing the utterance of the name) (unmanifested, indistinct, unclear, unexpressed)

• उक्तम् (uktam) - expressed (about the name) (spoken, said, uttered)

• वै (vai) - indeed, certainly (emphatic particle) (indeed, certainly, verily)

• वाक्यम् (vākyam) - statement, utterance (word, speech, sentence, statement)

• संदिग्धया (saṁdigdhayā) - by an ambiguous, uncertain (voice) (by an uncertain, doubtful, ambiguous (feminine))

• गिरा (girā) - by voice (by speech, by voice, by language)

• तस्मात् (tasmāt) - therefore (therefore, from that, for that reason)

• सकृत् (sakṛt) - just once (once, one time)

• इदानीम् (idānīm) - now (now, at present)

• त्वम् (tvam) - you (the interlocutor) (you)

• ब्रूहि (brūhi) - speak! (your name) (speak!, tell!)

• यत् (yat) - what (relative pronoun) (which, what, that)

• नाम (nāma) - name

• ते (te) - your (possessive) (your)

• द्विज (dvija) - O Brahmin (addressing the interlocutor, Shunaḥsakha) (O twice-born, O Brahmin)

Words meanings and morphology

यातुधानी (yātudhānī) - The female demon (speaking in the verse) (female demon, ogress)

(noun)

Nominative, feminine, singular of yātudhānī

yātudhānī - female demon, ogress

उवाच (uvāca) - (She) said (said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect tense, 3rd person singular, active voice

Irregular perfect formation from root vac-

Root: vac (class 2)

नाम (nāma) - name (referring to the interlocutor's name) (name, by name)

(noun)

Nominative, neuter, singular of nāman

nāman - name, designation

Note: Also accusative singular. Here, nominative as subject

ते (te) - of yours (possessive) (your, to you, by you)

(pronoun)

Genitive, singular of tvad

tvad - you

Enclitic form of 2nd person pronoun

Note: Here used in the sense of a possessive genitive ("your name")

अव्यक्तम् (avyaktam) - indistinct, unclear (describing the utterance of the name) (unmanifested, indistinct, unclear, unexpressed)

(adjective)

Nominative, neuter, singular of avyakta

avyakta - unmanifested, indistinct, implicit, unexpressed

Past Passive Participle

From a- (negative prefix) + vi-añj (to make clear, manifest) + kta

Compound type : Nañ-tatpuruṣa (a+vyakta)

• a – not, non-
  indeclinable
  Negative prefix
• vyakta – manifest, distinct, clear, expressed
  adjective (neuter)
  Past Passive Participle
  From vi-añj + kta
  Prefix: vi
  Root: añj (class 7)

Note: Qualifies nāma and vākyam

उक्तम् (uktam) - expressed (about the name) (spoken, said, uttered)

(adjective)

Nominative, neuter, singular of ukta

ukta - said, spoken, told

Past Passive Participle

From root vac + kta suffix

Root: vac (class 2)

Note: Agrees with nāma (neuter singular nominative)

वै (vai) - indeed, certainly (emphatic particle) (indeed, certainly, verily)

(indeclinable)

Vedic particle, often retains emphatic force in classical Sanskrit

वाक्यम् (vākyam) - statement, utterance (word, speech, sentence, statement)

(noun)

Nominative, neuter, singular of vākya

vākya - speech, statement, sentence, word

From vac (to speak) + -ya suffix

Root: vac (class 2)

Note: Co-refers with nāma and avyaktam

संदिग्धया (saṁdigdhayā) - by an ambiguous, uncertain (voice) (by an uncertain, doubtful, ambiguous (feminine))

(adjective)

Instrumental, feminine, singular of saṃdigdhā

saṁdigdha - doubtful, uncertain, ambiguous, suspended

Past Passive Participle

From sam-dih (to smear, doubt) + kta

Prefix: sam

Root: dih (class 4)

Note: Qualifies girā

गिरा (girā) - by voice (by speech, by voice, by language)

(noun)

Instrumental, feminine, singular of gir

gir - speech, voice, word, language

From root gṛ (to praise, proclaim)

Root: gṛ (class 6)

Note: Instrumental of means, "by means of voice"

तस्मात् (tasmāt) - therefore (therefore, from that, for that reason)

(indeclinable)

Ablative singular of demonstrative pronoun tad

सकृत् (sakṛt) - just once (once, one time)

(indeclinable)

Adverb derived from saha + kṛt (from kṛ 'to do')

इदानीम् (idānīm) - now (now, at present)

(indeclinable)

Adverb of time

त्वम् (tvam) - you (the interlocutor) (you)

(pronoun)

Nominative, singular of tvad

tvad - you

2nd person singular pronoun

Note: Subject of brūhi

ब्रूहि (brūhi) - speak! (your name) (speak!, tell!)

(verb)

2nd person , singular, active, imperative (lot) of brū

Imperative, 2nd person singular, active voice

From root brū (class 2, U), irregular

Root: brū (class 2)

यत् (yat) - what (relative pronoun) (which, what, that)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Relative pronoun, neuter singular nominative/accusative

Note: Implicitly the object of brūhi, refers to nāma

नाम (nāma) - name

(noun)

Nominative, neuter, singular of nāman

nāman - name, designation

Note: Subject of implied verb "is"

ते (te) - your (possessive) (your)

(pronoun)

Genitive, singular of tvad

tvad - you

Enclitic form of 2nd person pronoun

Note: Possessive, "your name"

द्विज (dvija) - O Brahmin (addressing the interlocutor, Shunaḥsakha) (O twice-born, O Brahmin)

(noun)

Vocative, masculine, singular of dvija

dvija - twice-born (epithet for Brahmins, Kshatriyas, Vaishyas; also bird, snake, tooth)

Compound: dvi (two) + ja (born)

Compound type : Upapada-Tatpuruṣa (dvi+ja)

• dvi – two, twice
  indeclinable
  Cardinal number
• ja – born, produced from
  adjective (masculine)
  kṛt-suffix 'ja'
  Derived from root jan (to be born)
  Root: jan (class 4)