महाभारतः mahābhārataḥ - book-13, chapter-95, verse-3

अरुन्धती तु तं दृष्ट्वा सर्वाङ्गोपचितं शुभा ।
भवितारो भवन्तो वै नैवमित्यब्रवीदृषीन् ॥३॥

3. arundhatī tu taṁ dṛṣṭvā sarvāṅgopacitaṁ śubhā ,
bhavitāro bhavanto vai naivamityabravīdṛṣīn.

3. arundhatī tu tam dṛṣṭvā sarvāṅgopacitam śubhā
bhavitāraḥ bhavantaḥ vai na evam iti abravīt ṛṣīn

3. tu śubhā arundhatī tam sarvāṅgopacitam dṛṣṭvā
ṛṣīn abravīt iti bhavantaḥ vai na evam bhavitāraḥ

3. But the auspicious Arundhati, having seen him, who was well-developed in all his limbs, said to the sages (ṛṣīn): 'You will certainly not become like this!'

Words meanings summery:

• अरुन्धती (arundhatī) - wife of the sage Vasiṣṭha (Arundhati (name of a sage's wife))

• तु (tu) - but, indeed, on the other hand

• तम् (tam) - the wandering ascetic (parivrāj) (him, that (masculine))

• दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

• सर्वाङ्गोपचितम् (sarvāṅgopacitam) - well-nourished in all limbs, developed in all parts of the body

• शुभा (śubhā) - auspicious, beautiful, bright

• भवितारः (bhavitāraḥ) - (you) will become (will be, destined to be, future)

• भवन्तः (bhavantaḥ) - you sages (you (plural, respectful))

• वै (vai) - indeed, certainly, surely

• न (na) - not, no

• एवम् (evam) - "like this" (referring to the ascetic) (thus, so, in this manner)

• इति (iti) - thus, so, (quotation marker)

• अब्रवीत् (abravīt) - she said, spoke

• ऋषीन् (ṛṣīn) - the great sages (maharṣayaḥ) (sages, seers)

Words meanings and morphology

अरुन्धती (arundhatī) - wife of the sage Vasiṣṭha (Arundhati (name of a sage's wife))

(proper noun)

Nominative, feminine, singular of arundhatī

arundhatī - Arundhati (name of a female sage, wife of Vasiṣṭha, also a star)

तु (tu) - but, indeed, on the other hand

(indeclinable)

Conjunction particle.

तम् (tam) - the wandering ascetic (parivrāj) (him, that (masculine))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Object of 'dṛṣṭvā'.

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

(indeclinable)

Absolutive (Gerund)

Formed from root dṛś (to see) with suffix -tvā.

Root: dṛś (class 1)

सर्वाङ्गोपचितम् (sarvāṅgopacitam) - well-nourished in all limbs, developed in all parts of the body

(adjective)

Accusative, masculine, singular of sarvāṅgopacita

sarvāṅgopacita - well-nourished in all limbs, developed in all parts of the body

Bahuvrīhi compound: sarva (all) + aṅga (limb) + upacita (nourished). Upacita is a past passive participle of upa + ci.

Compound type : bahuvrīhi (sarva+aṅga+upacita)

• sarva – all, every, whole
  pronoun
• aṅga – limb, body, part
  noun (neuter)
• upacita – nourished, accumulated, increased, grown
  participle
  Past Passive Participle
  From root ci (to gather, heap) with prefix upa.
  Prefix: upa
  Root: ci (class 5)

Note: Refers to the ascetic.

शुभा (śubhā) - auspicious, beautiful, bright

(adjective)

Nominative, feminine, singular of śubha

śubha - auspicious, beautiful, bright, fortunate

Feminine form of śubha.

Note: Agrees with Arundhatī.

भवितारः (bhavitāraḥ) - (you) will become (will be, destined to be, future)

(participle)

Nominative, masculine, plural of bhavitṛ

bhavitṛ - destined to be, about to be, future

Future active participle (agent noun)

Formed from root bhū (to be) with suffix -tṛ (also forms agent nouns).

Root: bhū (class 1)

Note: Functions as a predicate, indicating future state.

भवन्तः (bhavantaḥ) - you sages (you (plural, respectful))

(pronoun)

Nominative, masculine, plural of bhavat

bhavat - your honor, you (polite form), being

Present active participle (masculine form used as a pronoun)

From root bhū (to be).

Root: bhū (class 1)

Note: Subject of the quoted speech.

वै (vai) - indeed, certainly, surely

(indeclinable)

न (na) - not, no

(indeclinable)

Negative particle.

एवम् (evam) - "like this" (referring to the ascetic) (thus, so, in this manner)

(indeclinable)

Demonstrative adverb.

इति (iti) - thus, so, (quotation marker)

(indeclinable)

अब्रवीत् (abravīt) - she said, spoke

(verb)

3rd person , singular, active, past imperfect (Laṅ) of brū

Imperfect active

3rd person singular, Imperfect (Laṅ) tense.

Root: brū (class 2)

ऋषीन् (ṛṣīn) - the great sages (maharṣayaḥ) (sages, seers)

(noun)

Accusative, masculine, plural of ṛṣi

ṛṣi - sage, seer, inspired poet

Note: Object of 'abravīt'.