महाभारतः mahābhārataḥ - book-13, chapter-95, verse-30

यातुधान्युवाच ।
यथोदाहृतमेतत्ते मयि नाम महामुने ।
दुर्धार्यमेतन्मनसा गच्छावतर पद्मिनीम् ॥३०॥

30. yātudhānyuvāca ,
yathodāhṛtametatte mayi nāma mahāmune ,
durdhāryametanmanasā gacchāvatara padminīm.

30. yātudhānī uvāca yathā udāhṛtam etat te mayi nāma
mahāmune durdhāryam etat manasā gaccha avatara padminīm

30. yātudhānī uvāca yathā udāhṛtam etat te mayi nāma
mahāmune durdhāryam etat manasā gaccha avatara padminīm

30. The demoness said, "O great sage, this name, as you have just explained it, is still difficult for me to grasp mentally. Go, descend into the lotus pond."

Words meanings summery:

• यातुधानी (yātudhānī) - demoness, female demon

• उवाच (uvāca) - said, spoke

• यथा (yathā) - as, just as (you explained) (as, just as, according to)

• उदाहृतम् (udāhṛtam) - stated, explained (by you) (stated, explained, exemplified)

• एतत् (etat) - this (name/explanation) (this, this one)

• ते (te) - by you (agent of the stated name) (to you, your)

• मयि (mayi) - for me, in my case (in me, on me, regarding me)

• नाम (nāma) - (this) name (name, by name, indeed)

• महामुने (mahāmune) - O great sage!

• दुर्धार्यम् (durdhāryam) - difficult to remember (difficult to bear, difficult to remember, impossible to retain)

• एतत् (etat) - this (name/explanation) (this, this one)

• मनसा (manasā) - mentally, in the mind (by mind, mentally)

• गच्छ (gaccha) - go (from here) (go, proceed)

• अवतर (avatara) - descend (into the pond) (descend, dismount)

• पद्मिनीम् (padminīm) - lotus pond (lotus pond, lotus plant, a type of woman)

Words meanings and morphology

यातुधानी (yātudhānī) - demoness, female demon

(noun)

Nominative, feminine, singular of yātudhānī

yātudhānī - demoness, a female Rākṣasa

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (Lit) of √vac

perfect active

third person singular perfect active of √vac

Root: vac (class 2)

यथा (yathā) - as, just as (you explained) (as, just as, according to)

(indeclinable)

उदाहृतम् (udāhṛtam) - stated, explained (by you) (stated, explained, exemplified)

(adjective)

Accusative, neuter, singular of udāhṛta

udāhṛta - stated, spoken, exemplified, illustrated

Past Passive Participle

from √hṛ with prefix ud- and ā-

Prefixes: ud+ā

Root: hṛ (class 1)

एतत् (etat) - this (name/explanation) (this, this one)

(pronoun)

Accusative, neuter, singular of etad

etad - this

Note: Agrees with `nāma` and `udāhṛtam`.

ते (te) - by you (agent of the stated name) (to you, your)

(pronoun)

Dative, singular of tvad

tvad - you

enclitic dative/genitive singular of tvad

Note: Used here with an implicit instrumental sense.

मयि (mayi) - for me, in my case (in me, on me, regarding me)

(pronoun)

Locative, singular of asmad

asmad - I, we

locative singular of asmad

Note: Expresses 'in my situation' or 'for me (to remember)'.

नाम (nāma) - (this) name (name, by name, indeed)

(noun)

Nominative, neuter, singular of nāman

nāman - name

Note: Subject of the implied verb 'to be' with `durdhāryam`.

महामुने (mahāmune) - O great sage!

(noun)

Vocative, masculine, singular of mahāmuni

mahāmuni - great sage (muni)

compound of mahā (great) + muni (sage)

Compound type : Karmadhāraya (mahā+muni)

• mahā – great, large, extensive
  adjective
• muni – sage, ascetic, silent one (muni)
  noun (masculine)

Note: Addressing Kashyapa.

दुर्धार्यम् (durdhāryam) - difficult to remember (difficult to bear, difficult to remember, impossible to retain)

(adjective)

Nominative, neuter, singular of durdhārya

durdhārya - difficult to hold, difficult to bear, difficult to remember

Gerundive

from √dhṛ with prefix dur-

Compound type : Prādisamāsa (dur+dhārya)

• dur – bad, difficult, hard
  prefix
• dhārya – to be held, to be remembered, to be borne
  adjective (neuter)
  Gerundive
  from √dhṛ (causal stem dhāray)
  Root: dhṛ (class 10)

Note: Predicate adjective for `etat (nāma)`.

एतत् (etat) - this (name/explanation) (this, this one)

(pronoun)

Nominative, neuter, singular of etad

etad - this

Note: Refers to the subject that is difficult to remember.

मनसा (manasā) - mentally, in the mind (by mind, mentally)

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, heart

instrumental singular of manas

Root: man

Note: "by means of the mind."

गच्छ (gaccha) - go (from here) (go, proceed)

(verb)

2nd person , singular, active, imperative (Lot) of √gam

imperative active

second person singular imperative active of √gam

Root: gam (class 1)

अवतर (avatara) - descend (into the pond) (descend, dismount)

(verb)

2nd person , singular, active, imperative (Lot) of √tṛ

imperative active

second person singular imperative active of √tṛ with prefix ava-

Prefix: ava

Root: tṛ (class 1)

पद्मिनीम् (padminīm) - lotus pond (lotus pond, lotus plant, a type of woman)

(noun)

Accusative, feminine, singular of padminī

padminī - lotus pond, collection of lotuses, a beautiful woman (Padmini)

Note: Object of `avatara`.