महाभारतः mahābhārataḥ - book-13, chapter-95, verse-44

यातुधान्युवाच ।
नामनैरुक्तमेतत्ते दुःखव्याभाषिताक्षरम् ।
नैतद्धारयितुं शक्यं गच्छावतर पद्मिनीम् ॥४४॥

44. yātudhānyuvāca ,
nāmanairuktametatte duḥkhavyābhāṣitākṣaram ,
naitaddhārayituṁ śakyaṁ gacchāvatara padminīm.

44. yātudhānī uvāca | nāma anairuktam etat te duḥkhavyābhāṣitākṣaram
| na etat dhārayitum śakyam gaccha avatara padminīm

44. yātudhānī uvāca te etat nāma anairuktam duḥkhavyābhāṣitākṣaram
(asti) etat dhārayitum na śakyam padminīm avatara gaccha

44. The female demon said, "This name of yours is unclear, its syllables uttered with difficulty due to distress. It is not possible to grasp it. Go, descend into the lotus pond!"

Words meanings summery:

• यातुधानी (yātudhānī) - The female demon (speaking in the verse) (female demon, ogress)

• उवाच (uvāca) - (She) said (said, spoke)

• नाम (nāma) - name (referring to the interlocutor's name) (name, by name)

• अनैरुक्तम् (anairuktam) - unclear, not distinctly expressed (unexpressed, not explicitly stated, obscure, unclear)

• एतत् (etat) - this (referring to the name) (this, this one)

• ते (te) - of yours (possessive) (your, to you, by you)

• दुःखव्याभाषिताक्षरम् (duḥkhavyābhāṣitākṣaram) - its syllables uttered with difficulty due to distress (having letters uttered with difficulty due to distress)

• न (na) - not (not, no)

• एतत् (etat) - this (referring to the name or its memory) (this, this one)

• धारयितुम् (dhārayitum) - to retain, to remember (to hold, to bear, to remember, to retain)

• शक्यम् (śakyam) - possible (possible, capable)

• गच्छ (gaccha) - Go! (imperative command) (go!)

• अवतर (avatara) - descend, enter (into the water) (descend!, enter!)

• पद्मिनीम् (padminīm) - the lotus pond (lotus pond, a multitude of lotuses)

Words meanings and morphology

यातुधानी (yātudhānī) - The female demon (speaking in the verse) (female demon, ogress)

(noun)

Nominative, feminine, singular of yātudhānī

yātudhānī - female demon, ogress

उवाच (uvāca) - (She) said (said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect tense, 3rd person singular, active voice

Irregular perfect formation from root vac-

Root: vac (class 2)

नाम (nāma) - name (referring to the interlocutor's name) (name, by name)

(noun)

Nominative, neuter, singular of nāman

nāman - name, designation

Note: Also accusative singular. Here, nominative as subject

अनैरुक्तम् (anairuktam) - unclear, not distinctly expressed (unexpressed, not explicitly stated, obscure, unclear)

(adjective)

Nominative, neuter, singular of anairukta

anairukta - unexpressed, not distinctly pronounced, obscure

Formed with 'a-' negative prefix + nairukta (explicitly stated, pronounced clearly). Nairukta from nir-uc (to pronounce, explain).

Compound type : Nañ-tatpuruṣa (a+nairukta)

• a – not, non-
  indeclinable
  Negative prefix
• nairukta – explicitly stated, distinctly pronounced, explained
  adjective (neuter)
  Past Passive Participle (kṛt-suffix kta)
  From nir-uc + kta (passive participle suffix)
  Prefix: nis
  Root: vac (class 2)

Note: Agrees with nāma (neuter singular nominative)

एतत् (etat) - this (referring to the name) (this, this one)

(pronoun)

Nominative, neuter, singular of etad

etad - this, that

Note: Agrees with nāma

ते (te) - of yours (possessive) (your, to you, by you)

(pronoun)

Genitive, singular of tvad

tvad - you

Enclitic form of 2nd person pronoun

Note: Here used in the sense of a possessive genitive ("your name")

दुःखव्याभाषिताक्षरम् (duḥkhavyābhāṣitākṣaram) - its syllables uttered with difficulty due to distress (having letters uttered with difficulty due to distress)

(adjective)

Nominative, neuter, singular of duḥkhavyābhāṣitākṣara

duḥkhavyābhāṣitākṣara - (something) whose syllables are spoken with difficulty due to distress

Bahuvrīhi compound

Compound type : Bahuvrīhi (duḥkha+vyābhāṣita+akṣara)

• duḥkha – distress, pain, sorrow
  noun (neuter)
• vyābhāṣita – uttered, spoken, declared
  adjective (neuter)
  Past Passive Participle
  From vi-ā-bhāṣ (to speak, declare) + kta
  Prefixes: vi+ā
  Root: bhāṣ (class 1)
• akṣara – syllable, letter, imperishable
  noun (neuter)

Note: Agrees with nāma (neuter singular nominative)

न (na) - not (not, no)

(indeclinable)

एतत् (etat) - this (referring to the name or its memory) (this, this one)

(pronoun)

Accusative, neuter, singular of etad

etad - this, that

Note: Object of dhārayitum

धारयितुम् (dhārayitum) - to retain, to remember (to hold, to bear, to remember, to retain)

(indeclinable)

infinitive (causative stem)

Infinitive from the causative stem dhāraya- of root dhṛ

Root: dhṛ (class 1)

शक्यम् (śakyam) - possible (possible, capable)

(adjective)

Nominative, neuter, singular of śakya

śakya - possible, practicable, capable of

Gerundive

From root śak + suffix -ya (kṛtya pratyaya)

Root: śak (class 5)

Note: Agrees with implied subject "it" or "this"

गच्छ (gaccha) - Go! (imperative command) (go!)

(verb)

2nd person , singular, active, imperative (lot) of gam

Imperative, 2nd person singular, active voice

From root gam (class 1, P), gacch stem

Root: gam (class 1)

अवतर (avatara) - descend, enter (into the water) (descend!, enter!)

(verb)

2nd person , singular, active, imperative (lot) of tṛ

Imperative, 2nd person singular, active voice (with prefix)

From root tṛ (class 1, P) with prefix ava-

Prefix: ava

Root: tṛ (class 1)

पद्मिनीम् (padminīm) - the lotus pond (lotus pond, a multitude of lotuses)

(noun)

Accusative, feminine, singular of padminī

padminī - lotus pond, a collection of lotus flowers

From padma (lotus) + inī suffix

Note: Object of avatara