महाभारतः mahābhārataḥ - book-13, chapter-95, verse-78

मया ह्यन्तर्हितानीह बिसानीमानि पश्यत ।
परीक्षार्थं भगवतां कृतमेतन्मयानघाः ।
रक्षणार्थं च सर्वेषां भवतामहमागतः ॥७८॥

78. mayā hyantarhitānīha bisānīmāni paśyata ,
parīkṣārthaṁ bhagavatāṁ kṛtametanmayānaghāḥ ,
rakṣaṇārthaṁ ca sarveṣāṁ bhavatāmahamāgataḥ.

78. mayā hi antarhitāni iha bisāni imāni
paśyata | parīkṣārtham bhagavatām
kṛtam etat mayā anaghāḥ | rakṣaṇārtham
ca sarveṣām bhavatām aham āgataḥ

78. Indeed, these lotus stalks were hidden here by me—look at them! This was done by me, O sinless ones, for the purpose of testing you venerable sages. And I have come for the protection of all of you.

Words meanings summery:

• मया (mayā) - by me

• हि (hi) - indeed, for, surely

• अन्तर्हितानि (antarhitāni) - hidden, concealed

• इह (iha) - here, in this world

• बिसानि (bisāni) - lotus stalks

• इमानि (imāni) - these

• पश्यत (paśyata) - you (plural) see, look!

• परीक्षार्थम् (parīkṣārtham) - for the purpose of examination/testing

• भगवताम् (bhagavatām) - of you venerable sages (of the venerable ones, of the glorious ones)

• कृतम् (kṛtam) - done, made, performed

• एतत् (etat) - this

• मया (mayā) - by me

• अनघाः (anaghāḥ) - Addressed to the sages (O sinless ones, faultless ones)

• रक्षणार्थम् (rakṣaṇārtham) - for the purpose of protection

• च (ca) - and, also

• सर्वेषाम् (sarveṣām) - of all

• भवताम् (bhavatām) - of you (sages) (of you, of your honors)

• अहम् (aham) - I

• आगतः (āgataḥ) - come, arrived

Words meanings and morphology

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, we (pronoun)

हि (hi) - indeed, for, surely

(indeclinable)

अन्तर्हितानि (antarhitāni) - hidden, concealed

(adjective)

Nominative, neuter, plural of antarhita

antarhita - hidden, concealed, disappeared

Past Passive Participle

From root `dhā` (to place) with prefix `antar` (within, hidden)

Prefix: antar

Root: dhā (class 3)

इह (iha) - here, in this world

(indeclinable)

बिसानि (bisāni) - lotus stalks

(noun)

Nominative, neuter, plural of bisa

bisa - stalk of a lotus, water-lily stalk

इमानि (imāni) - these

(pronoun)

Nominative, neuter, plural of idam

idam - this (very near)

पश्यत (paśyata) - you (plural) see, look!

(verb)

2nd person , plural, active, imperative (lot) of dṛś

Imperative Active

Root `dṛś` (class 1, `paśyati` in present)

Root: dṛś (class 1)

परीक्षार्थम् (parīkṣārtham) - for the purpose of examination/testing

(indeclinable)

Compound type : tatpuruṣa (parīkṣā+artha)

• parīkṣā – examination, test, investigation
  noun (feminine)
  Prefix: pari
  Root: īkṣ (class 1)
• artha – purpose, meaning, object, wealth
  noun (masculine)

Note: Used adverbially to mean 'for the sake of'.

भगवताम् (bhagavatām) - of you venerable sages (of the venerable ones, of the glorious ones)

(adjective)

Genitive, masculine, plural of bhagavat

bhagavat - venerable, glorious, fortunate, divine, lord

Possessive suffix `matup` from `bhaga`

कृतम् (kṛtam) - done, made, performed

(adjective)

Nominative, neuter, singular of kṛta

kṛta - done, made, performed, created

Past Passive Participle

From root `kṛ` (to do, make)

Root: kṛ (class 8)

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this (near speaker)

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, we (pronoun)

अनघाः (anaghāḥ) - Addressed to the sages (O sinless ones, faultless ones)

(adjective)

Vocative, masculine, plural of anagha

anagha - sinless, faultless, pure, innocent

Compound type : nañ-bahuvrīhi (a+agha)

• a – not, non-
  indeclinable
  Negative prefix
• agha – sin, evil, distress, guilt
  noun (neuter)

रक्षणार्थम् (rakṣaṇārtham) - for the purpose of protection

(indeclinable)

Compound type : tatpuruṣa (rakṣaṇa+artha)

• rakṣaṇa – protecting, guarding, protection
  noun (neuter)
  Verbal noun
  From root `rakṣ` (to protect)
  Root: rakṣ (class 1)
• artha – purpose, meaning, object, wealth
  noun (masculine)

Note: Used adverbially to mean 'for the sake of'.

च (ca) - and, also

(indeclinable)

सर्वेषाम् (sarveṣām) - of all

(pronoun)

Genitive, masculine, plural of sarva

sarva - all, every, whole, entire

भवताम् (bhavatām) - of you (sages) (of you, of your honors)

(pronoun)

Genitive, masculine, plural of bhavat

bhavat - your honor, you (polite address)

Present Active Participle (honorific)

From root `bhū` (to be, exist)

Root: bhū (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we (pronoun)

आगतः (āgataḥ) - come, arrived

(adjective)

Nominative, masculine, singular of āgata

āgata - come, arrived, approached

Past Passive Participle

From root `gam` (to go) with prefix `ā` (towards)

Prefix: ā

Root: gam (class 1)