महाभारतः
mahābhārataḥ
-
book-13, chapter-95, verse-1
भीष्म उवाच ।
अथात्रिप्रमुखा राजन्वने तस्मिन्महर्षयः ।
व्यचरन्भक्षयन्तो वै मूलानि च फलानि च ॥१॥
अथात्रिप्रमुखा राजन्वने तस्मिन्महर्षयः ।
व्यचरन्भक्षयन्तो वै मूलानि च फलानि च ॥१॥
1. bhīṣma uvāca ,
athātripramukhā rājanvane tasminmaharṣayaḥ ,
vyacaranbhakṣayanto vai mūlāni ca phalāni ca.
athātripramukhā rājanvane tasminmaharṣayaḥ ,
vyacaranbhakṣayanto vai mūlāni ca phalāni ca.
1.
bhīṣmaḥ uvāca atha atripramukhāḥ rājan vane tasmin
maharṣayaḥ vyacaran bhakṣayantaḥ vai mūlāni ca phalāni ca
maharṣayaḥ vyacaran bhakṣayantaḥ vai mūlāni ca phalāni ca
1.
bhīṣmaḥ uvāca atha rājan tasmin vane atripramukhāḥ
maharṣayaḥ vai mūlāni ca phalāni ca bhakṣayantaḥ vyacaran
maharṣayaḥ vai mūlāni ca phalāni ca bhakṣayantaḥ vyacaran
1.
Bhishma said: 'Then, O king, those great sages (maharṣayaḥ), with Atri as their chief, wandered in that forest, eating both roots and fruits.'
Words meanings summery:
(Scroll down for elaborated words morphology)
- भीष्मः (bhīṣmaḥ) - Bhishma (a proper noun)
- उवाच (uvāca) - said, spoke
- अथ (atha) - now, then, thereupon
- अत्रिप्रमुखाः (atripramukhāḥ) - headed by Atri, with Atri as chief
- राजन् (rājan) - O king
- वने (vane) - in the forest, in the woods
- तस्मिन् (tasmin) - in that (forest) (in that, in him, in it)
- महर्षयः (maharṣayaḥ) - great sages, eminent seers
- व्यचरन् (vyacaran) - they wandered, roamed about
- भक्षयन्तः (bhakṣayantaḥ) - eating, consuming
- वै (vai) - indeed, certainly, surely
- मूलानि (mūlāni) - roots
- च (ca) - and, also
- फलानि (phalāni) - fruits (for eating) (fruits, results)
- च (ca) - and, also
Words meanings and morphology
भीष्मः (bhīṣmaḥ) - Bhishma (a proper noun)
(proper noun)
Nominative, masculine, singular of bhīṣma
bhīṣma - Bhishma (proper name, 'terrible, formidable')
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, past perfect (Lit) of vac
Perfect active
3rd person singular, Perfect (Lit) tense. From root 'vac' (to speak).
Root: vac (class 2)
अथ (atha) - now, then, thereupon
(indeclinable)
अत्रिप्रमुखाः (atripramukhāḥ) - headed by Atri, with Atri as chief
(adjective)
Nominative, masculine, plural of atripramukha
atripramukha - headed by Atri, with Atri as chief
Bahuvrīhi compound.
Compound type : bahuvrīhi (atri+pramukha)
- atri – Atri (name of a sage)
proper noun (masculine) - pramukha – chief, principal, headed by, prominent
adjective (masculine)
Derived from pra-mukha (foremost face).
Prefix: pra
Root: mukh
Note: Refers to maharṣayaḥ.
राजन् (rājan) - O king
(noun)
Vocative, masculine, singular of rājan
rājan - king, ruler
Root rāj.
Root: rāj (class 1)
वने (vane) - in the forest, in the woods
(noun)
Locative, neuter, singular of vana
vana - forest, wood, grove
तस्मिन् (tasmin) - in that (forest) (in that, in him, in it)
(pronoun)
Locative, neuter, singular of tad
tad - that, he, she, it
Note: Adjective for 'vane'.
महर्षयः (maharṣayaḥ) - great sages, eminent seers
(noun)
Nominative, masculine, plural of maharṣi
maharṣi - great sage, eminent seer
Compound of mahā (great) and ṛṣi (sage).
Compound type : karmadhāraya (mahā+ṛṣi)
- mahā – great, large, mighty
adjective - ṛṣi – sage, seer, inspired poet
noun (masculine)
Note: Subject of 'vyacaran'.
व्यचरन् (vyacaran) - they wandered, roamed about
(verb)
3rd person , plural, active, past imperfect (Laṅ) of car
Imperfect active
3rd person plural, Imperfect (Laṅ) tense, with prefix vi.
Prefix: vi
Root: car (class 1)
भक्षयन्तः (bhakṣayantaḥ) - eating, consuming
(participle)
Nominative, masculine, plural of bhakṣayat
bhakṣayat - eating, consuming
Present active participle
From causal verb bhakṣayati (to cause to eat) derived from root bhakṣ (to eat).
Root: bhakṣ (class 10)
वै (vai) - indeed, certainly, surely
(indeclinable)
मूलानि (mūlāni) - roots
(noun)
Accusative, neuter, plural of mūla
mūla - root, basis, origin
Note: Object of 'bhakṣayantaḥ'.
च (ca) - and, also
(indeclinable)
Conjunction.
फलानि (phalāni) - fruits (for eating) (fruits, results)
(noun)
Accusative, neuter, plural of phala
phala - fruit, result, consequence
Note: Object of 'bhakṣayantaḥ'.
च (ca) - and, also
(indeclinable)