महाभारतः mahābhārataḥ - book-13, chapter-95, verse-57

वसिष्ठ उवाच ।
अनध्यायपरो लोके शुनः स परिकर्षतु ।
परिव्राट्कामवृत्तोऽस्तु बिसस्तैन्यं करोति यः ॥५७॥

57. vasiṣṭha uvāca ,
anadhyāyaparo loke śunaḥ sa parikarṣatu ,
parivrāṭkāmavṛtto'stu bisastainyaṁ karoti yaḥ.

57. vasiṣṭhaḥ uvāca anadhyāyaparaḥ loke śunaḥ saḥ parikarṣatu
parivrāṭ kāmavṛttaḥ astu bisastainyam karoti yaḥ

57. vasiṣṭhaḥ uvāca yaḥ bisastainyam karoti saḥ loke śunaḥ
parikarṣatu anadhyāyaparaḥ parivrāṭ kāmavṛttaḥ astu

57. Vasiṣṭha said: Whoever commits the theft of lotus stalks should drag a dog around among people, and may he become a wandering ascetic acting without discipline or restraint.

Words meanings summery:

• वसिष्ठः (vasiṣṭhaḥ) - Vasiṣṭha (name of a sage)

• उवाच (uvāca) - said, spoke

• अनध्यायपरः (anadhyāyaparaḥ) - one who always observes non-study periods (i.e., avoids study) (devoted to non-study, preferring non-study)

• लोके (loke) - among people, in public (in the world, among people, in society)

• शुनः (śunaḥ) - a dog's (referring to the dog to be dragged) (of a dog)

• सः (saḥ) - He (referring to the thief) (he, that)

• परिकर्षतु (parikarṣatu) - may he drag around, may he pull around

• परिव्राट् (parivrāṭ) - a wandering ascetic (parivrāj) (wandering ascetic, renunciant)

• कामवृत्तः (kāmavṛttaḥ) - acting without discipline or restraint (acting as one pleases, self-willed, unrestrained)

• अस्तु (astu) - may he be (may it be, let it be)

• बिसस्तैन्यम् (bisastainyam) - the theft of lotus stalks (theft of lotus stalks)

• करोति (karoti) - commits (does, makes, performs)

• यः (yaḥ) - whoever (who, whoever)

Words meanings and morphology

वसिष्ठः (vasiṣṭhaḥ) - Vasiṣṭha (name of a sage)

(proper noun)

Nominative, masculine, singular of vasiṣṭha

vasiṣṭha - name of a celebrated Vedic sage; most excellent, wealthiest

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect past (lit) of vac

Perfect Active, 3rd person singular

From √vac (to speak), perfect tense (lit), 3rd person singular.

Root: vac (class 2)

अनध्यायपरः (anadhyāyaparaḥ) - one who always observes non-study periods (i.e., avoids study) (devoted to non-study, preferring non-study)

(adjective)

Nominative, masculine, singular of anadhyāyapara

anadhyāyapara - one who makes anadhyāya (non-study) his main pursuit, devoted to non-study

Compound: anadhyāya (non-study) + para (devoted to, intent on).

Compound type : tatpuruṣa (anadhyāya+para)

• anadhyāya – period of cessation of study (especially of the Vedas), vacation, holiday
  noun (masculine)
  Negative compound (nañ-tatpuruṣa) of adhyāya ('study').
• para – chief, principal, devoted to, intent on, supreme
  adjective (masculine)

Note: Describing the thief as one who shuns proper study, which is a key part of brahminical (dharma)ic life.

लोके (loke) - among people, in public (in the world, among people, in society)

(noun)

Locative, masculine, singular of loka

loka - world, people, mankind, realm

शुनः (śunaḥ) - a dog's (referring to the dog to be dragged) (of a dog)

(noun)

Genitive, masculine, singular of śvan

śvan - dog

सः (saḥ) - He (referring to the thief) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Used as the correlative pronoun for 'yaḥ'.

परिकर्षतु (parikarṣatu) - may he drag around, may he pull around

(verb)

3rd person , singular, active, imperative (loṭ) of parikṛṣ

Imperative Active, 3rd person singular

From pari (around) + √kṛṣ (to drag), imperative mood (loṭ), 3rd person singular.

Prefix: pari

Root: kṛṣ (class 1)

परिव्राट् (parivrāṭ) - a wandering ascetic (parivrāj) (wandering ascetic, renunciant)

(noun)

Nominative, masculine, singular of parivrāj

parivrāj - wandering ascetic, mendicant, renunciant

From pari (around) + √vraj (to wander).

Prefix: pari

Root: vraj (class 1)

कामवृत्तः (kāmavṛttaḥ) - acting without discipline or restraint (acting as one pleases, self-willed, unrestrained)

(adjective)

Nominative, masculine, singular of kāmavṛtta

kāmavṛtta - acting as one pleases, self-willed, indulging one's desires

Compound: kāma (desire) + vṛtta (behaved, conduct). One whose conduct is according to desire.

Compound type : bahuvrīhi (kāma+vṛtta)

• kāma – desire, wish, love, pleasure
  noun (masculine)
• vṛtta – behaved, conducted, happened, conduct, behavior
  noun (masculine)
  Past Passive Participle
  From √vṛt (to be, to exist, to behave).
  Root: vṛt (class 1)

Note: To be a parivrāj (renunciant) who acts as he pleases is a contradiction and a disgrace to the ascetic path.

अस्तु (astu) - may he be (may it be, let it be)

(verb)

3rd person , singular, active, imperative (loṭ) of as

Imperative Active, 3rd person singular

From √as (to be), imperative mood (loṭ), 3rd person singular.

Root: as (class 2)

बिसस्तैन्यम् (bisastainyam) - the theft of lotus stalks (theft of lotus stalks)

(noun)

Accusative, neuter, singular of bisastainya

bisastainya - theft of lotus stalks

Tatpuruṣa compound: bisasya stainyam (theft of lotus stalk). bisastainya (n.)

Compound type : ṣaṣṭhī-tatpuruṣa (bisa+stainya)

• bisa – lotus stalk, fibrous root of a lotus
  noun (neuter)
• stainya – theft, robbery
  noun (neuter)
  Derived from stena (thief) + yañ suffix.

करोति (karoti) - commits (does, makes, performs)

(verb)

3rd person , singular, active, present (laṭ) of kṛ

Present Active, 3rd person singular

From √kṛ (to do), present tense (laṭ), 3rd person singular.

Root: kṛ (class 8)

यः (yaḥ) - whoever (who, whoever)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Note: Used in a relative clause.