महाभारतः mahābhārataḥ - book-13, chapter-95, verse-34

यातुधान्युवाच ।
यथोदाहृतमेतत्ते मयि नाम महामुने ।
नैतद्धारयितुं शक्यं गच्छावतर पद्मिनीम् ॥३४॥

34. yātudhānyuvāca ,
yathodāhṛtametatte mayi nāma mahāmune ,
naitaddhārayituṁ śakyaṁ gacchāvatara padminīm.

34. yātudhāni uvāca yathā udāhṛtam etat te mayi nāma mahāmune
na etat dhārayitum śakyam gaccha avatara padminīm

34. yātudhāni uvāca mahāmune te yathā udāhṛtam etat mayi
nāma etat dhārayitum na śakyam gaccha padminīm avatara

34. The demoness (yātudhānī) said: "O great sage (muni), this, my name as you have uttered it, cannot be endured. Go and descend into the lotus pond."

Words meanings summery:

• यातुधानि (yātudhāni) - O demoness!

• उवाच (uvāca) - said, spoke

• यथा (yathā) - as, in the way that (as, just as, according to)

• उदाहृतम् (udāhṛtam) - uttered, spoken (uttered, declared, spoken, cited)

• एतत् (etat) - this (referring to the name or its utterance) (this, this one)

• ते (te) - by you (agent of the passive udāhṛtam) (by you, your, to you)

• मयि (mayi) - regarding my (name), or 'my name' (in me, on me, regarding me)

• नाम (nāma) - name (name, by name, indeed, certainly)

• महामुने (mahāmune) - O great sage! (referring to Gautama) (O great sage!)

• न (na) - not (not, no)

• एतत् (etat) - this (referring to the name/utterance) (this, this one)

• धारयितुम् (dhārayitum) - to endure, to tolerate (to bear, to hold, to support, to endure)

• शक्यम् (śakyam) - possible, capable (to be endured) (possible, capable, able)

• गच्छ (gaccha) - go! (go! (imperative))

• अवतर (avatara) - descend! (descend!, come down! (imperative))

• पद्मिनीम् (padminīm) - into the lotus pond (lotus pond, collection of lotuses)

Words meanings and morphology

यातुधानि (yātudhāni) - O demoness!

(noun)

Vocative, feminine, singular of yātudhānī

yātudhānī - a female demon, a rākṣasī

From yātu (sorcery) + dhā́ni (holding, having, a place of) / dhā (to place) + anī (feminine suffix).

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect active

Perfect stem uvac- + 3rd person singular active ending a.

Root: vac (class 2)

यथा (yathā) - as, in the way that (as, just as, according to)

(indeclinable)

Note: Relative adverb.

उदाहृतम् (udāhṛtam) - uttered, spoken (uttered, declared, spoken, cited)

(adjective)

neuter, singular of udāhṛta

udāhṛta - uttered, declared, spoken, cited

Past Passive Participle

ud + ā + root hṛ (to carry, bring) + kta (PPP suffix).

Prefixes: ud+ā

Root: hṛ (class 1)

एतत् (etat) - this (referring to the name or its utterance) (this, this one)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

Note: Subject of the clause 'this is uttered'.

ते (te) - by you (agent of the passive udāhṛtam) (by you, your, to you)

(pronoun)

Instrumental, singular of tvad

tvad - you

Instrumental singular of tvad.

Note: Agent of the passive participle udāhṛtam.

मयि (mayi) - regarding my (name), or 'my name' (in me, on me, regarding me)

(pronoun)

Locative, singular of aham

aham - I

Locative singular of aham.

Note: Can imply possession when used with nāma, as 'my name'.

नाम (nāma) - name (name, by name, indeed, certainly)

(noun)

neuter, singular of nāman

nāman - name, appellation, noun

Note: 'My name' refers to the demoness's name.

महामुने (mahāmune) - O great sage! (referring to Gautama) (O great sage!)

(noun)

Vocative, masculine, singular of mahāmuni

mahāmuni - a great sage, an ascetic

mahā (great) + muni (sage).

Compound type : karmadhāraya (mahā+muni)

• mahā – great, large, mighty
  adjective
  Often a combining form of mahat.
• muni – sage, ascetic, recluse
  noun (masculine)
  Root: man (class 4)

Note: The demoness addresses the sage.

न (na) - not (not, no)

(indeclinable)

Note: Negates the possibility of enduring.

एतत् (etat) - this (referring to the name/utterance) (this, this one)

(pronoun)

neuter, singular of etad

etad - this, this one

Note: Object of dhārayitum.

धारयितुम् (dhārayitum) - to endure, to tolerate (to bear, to hold, to support, to endure)

(verb)

active, infinitive (tumun) of dhāray

Infinitive

Causative stem dhāray- + infinitive suffix tum.

Root: dhṛ (class 10)

शक्यम् (śakyam) - possible, capable (to be endured) (possible, capable, able)

(adjective)

Nominative, neuter, singular of śakya

śakya - possible, capable, fit to be, can be

Gerundive / Future Passive Participle

Root śak + suffix ya.

Root: śak (class 5)

Note: Predicate adjective for etat (this).

गच्छ (gaccha) - go! (go! (imperative))

(verb)

2nd person , singular, active, imperative (loṭ) of gam

Imperative

Root gam, Class 1, gacch stem, 2nd person singular imperative active ending.

Root: gam (class 1)

अवतर (avatara) - descend! (descend!, come down! (imperative))

(verb)

2nd person , singular, active, imperative (loṭ) of avatṛ

Imperative

Prefix ava + root tṛ (to cross, go beyond) / tṝ (to cross), Class 1, tar stem, 2nd person singular imperative active ending.

Prefix: ava

Root: tṛ (class 1)

पद्मिनीम् (padminīm) - into the lotus pond (lotus pond, collection of lotuses)

(noun)

Accusative, feminine, singular of padminī

padminī - a lotus pond, a collection of lotuses

From padma (lotus) + inī (feminine suffix indicating possession/abundance).

Note: Object of gaccha avatara.