महाभारतः mahābhārataḥ - book-13, chapter-95, verse-16

नानाविधैश्च विहगैर्जलप्रकरसेविभिः ।
एकद्वारामनादेयां सूपतीर्थामकर्दमाम् ॥१६॥

16. nānāvidhaiśca vihagairjalaprakarasevibhiḥ ,
ekadvārāmanādeyāṁ sūpatīrthāmakardamām.

16. nānāvidhaiḥ ca vihagaiḥ jala-prakara-sevibhiḥ
eka-dvārām anādeyām sūpatīrthām akardamām

16. ca nānāvidhaiḥ jala-prakara-sevibhiḥ vihagaiḥ
eka-dvārām anādeyām sūpatīrthām akardamām

16. frequented by various kinds of water birds, having a single, inaccessible entrance, with good bathing places, and free from mud.

Words meanings summery:

• नानाविधैः (nānāvidhaiḥ) - of various kinds, manifold

• च (ca) - and, also, moreover

• विहगैः (vihagaiḥ) - by birds

• जल-प्रकर-सेविभिः (jala-prakara-sevibhiḥ) - by those (birds) who frequent throngs of water-dwelling creatures (by those who frequent or serve throngs of water creatures, frequented by multitudes of water animals)

• एक-द्वाराम् (eka-dvārām) - having a single entrance

• अनादेयाम् (anādeyām) - inaccessible, not to be taken, difficult to obtain

• सूपतीर्थाम् (sūpatīrthām) - having good bathing places/fords, easily accessible

• अकर्दमाम् (akardamām) - mud-free, without mud

Words meanings and morphology

नानाविधैः (nānāvidhaiḥ) - of various kinds, manifold

(adjective)

Instrumental, masculine, plural of nānāvidha

nānāvidha - of various kinds, manifold

Compound type : karmadhāraya (nānā+vidha)

• nānā – various, manifold
  indeclinable
• vidha – kind, sort, type
  noun (masculine)

च (ca) - and, also, moreover

(indeclinable)

विहगैः (vihagaiḥ) - by birds

(noun)

Instrumental, masculine, plural of vihaga

vihaga - bird (lit. 'going in the sky')

From vi (sky/space) + gama (going).

Compound type : upapada tatpuruṣa (vi+gama)

• vi – sky, air, space; apart, away
  indeclinable
• gama – going, motion
  noun (masculine)
  From root gam (to go)
  Root: gam (class 1)

जल-प्रकर-सेविभिः (jala-prakara-sevibhiḥ) - by those (birds) who frequent throngs of water-dwelling creatures (by those who frequent or serve throngs of water creatures, frequented by multitudes of water animals)

(adjective)

Instrumental, masculine, plural of jala-prakara-sevin

jala-prakara-sevin - frequenting throngs of water creatures, served by water multitudes

Compound of jala (water), prakara (multitude), sevin (frequenting/serving). Agent noun from root sev.

Compound type : tatpuruṣa (jala-prakara) then upapada tatpuruṣa (jala-prakara-sevin) (jala+prakara+sevin)

• jala – water
  noun (neuter)
• prakara – multitude, collection, throng, flock
  noun (masculine)
  From pra- + kṛ (to scatter, throw, do)
  Prefix: pra
  Root: kṛ (class 8)
• sevin – frequenting, resorting to, serving, worshipping
  adjective (masculine)
  agent noun
  Suffix -in added to root sev.
  Root: sev (class 1)

एक-द्वाराम् (eka-dvārām) - having a single entrance

(adjective)

Accusative, feminine, singular of eka-dvārā

eka-dvārā - having one gate/entrance

Compound type : bahuvrīhi (eka+dvāra)

• eka – one, single, unique
  numeral (masculine)
• dvāra – door, gate, entrance
  noun (neuter)

Note: Qualifies an implicit feminine noun like 'padminīm'.

अनादेयाम् (anādeyām) - inaccessible, not to be taken, difficult to obtain

(adjective)

Accusative, feminine, singular of anādeyā

anādeyā - not to be taken, inaccessible, difficult to obtain

gerundive

From ā-dā (to take, to seize) with yat or ṇyat suffix, negated by 'a-'.

Compound type : nañ-tatpuruṣa (a+ādeyā)

• a – not, un-
  indeclinable
• ādeyā – to be taken, acceptable, to be acquired
  adjective (feminine)
  gerundive
  Future passive participle from root dā with prefix ā.
  Prefix: ā
  Root: dā (class 3)

Note: Qualifies an implicit feminine noun like 'padminīm'.

सूपतीर्थाम् (sūpatīrthām) - having good bathing places/fords, easily accessible

(adjective)

Accusative, feminine, singular of sūpatīrthā

sūpatīrthā - having good or easily accessible bathing places/fords

Compound of su (good, well) and upatīrtha (minor bathing place, nearby ford).

Compound type : bahuvrīhi (su+upatīrtha)

• su – good, well, excellent
  indeclinable
• upatīrtha – minor or subsidiary bathing place/ford; access point to a river/lake
  noun (neuter)
  From upa (near, subordinate) + tīrtha (bathing place, ford).
  Prefix: upa

Note: Qualifies an implicit feminine noun like 'padminīm'.

अकर्दमाम् (akardamām) - mud-free, without mud

(adjective)

Accusative, feminine, singular of akardamā

akardamā - without mud, clean

a- (negation) + kardamā (mud).

Compound type : nañ-bahuvrīhi (a+kardama)

• a – not, un-
  indeclinable
• kardama – mud, mire, dirt
  noun (masculine)

Note: Qualifies an implicit feminine noun like 'padminīm'.