महाभारतः mahābhārataḥ - book-13, chapter-95, verse-26

यातुधान्युवाच ।
यथोदाहृतमेतत्ते मयि नाम महामुने ।
दुर्धार्यमेतन्मनसा गच्छावतर पद्मिनीम् ॥२६॥

26. yātudhānyuvāca ,
yathodāhṛtametatte mayi nāma mahāmune ,
durdhāryametanmanasā gacchāvatara padminīm.

26. yātudhānī uvāca | yathā udāhṛtam etat te mayi nāma
mahāmune | durdhāryam etat manasā gaccha avatara padminīm

26. The female demon replied: "O great sage, this name that you have uttered regarding me is difficult for the mind to comprehend. Go now and descend into the lotus pond."

Words meanings summery:

• यातुधानी (yātudhānī) - the specific female demon speaking (female demon, rākṣasī)

• उवाच (uvāca) - said, spoke

• यथा (yathā) - as, just as, in the manner that

• उदाहृतम् (udāhṛtam) - the name spoken by Atri (uttered, spoken, mentioned)

• एतत् (etat) - this specific name (this)

• ते (te) - indicating agency, 'by you' (by you, to you, for you)

• मयि (mayi) - concerning me, the female demon (in me, on me, concerning me)

• नाम (nāma) - name

• महामुने (mahāmune) - addressing the sage Atri (O great sage)

• दुर्धार्यम् (durdhāryam) - the name is mentally difficult to grasp or bear (difficult to hold, difficult to bear, difficult to comprehend)

• एतत् (etat) - this difficulty of comprehension (this)

• मनसा (manasā) - by the mind, mentally

• गच्छ (gaccha) - commanding Atri to go (go!)

• अवतर (avatara) - commanding Atri to descend into the lotus pond (descend!, go down!)

• पद्मिनीम् (padminīm) - the specific lotus pond mentioned in the narrative (lotus pond, collection of lotuses)

Words meanings and morphology

यातुधानी (yātudhānī) - the specific female demon speaking (female demon, rākṣasī)

(noun)

Nominative, feminine, singular of yātudhānī

yātudhānī - a female demon, a rākṣasī

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect Active

Root 'vac' (2nd class) forms its perfect active 3rd singular as 'uvāca'.

Root: vac (class 2)

यथा (yathā) - as, just as, in the manner that

(indeclinable)

उदाहृतम् (udāhṛtam) - the name spoken by Atri (uttered, spoken, mentioned)

(adjective)

Nominative, neuter, singular of udāhṛta

udāhṛta - uttered, spoken, mentioned, exemplified

Past Passive Participle

PPP of root 'hṛ' with prefixes 'ud' and 'ā'.

Prefixes: ud+ā

Root: hṛ (class 1)

एतत् (etat) - this specific name (this)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

ते (te) - indicating agency, 'by you' (by you, to you, for you)

(pronoun)

Genitive, singular of tvad

tvad - you (2nd person pronoun)

Note: Enclitic form used here in the sense of an agent (instrumental).

मयि (mayi) - concerning me, the female demon (in me, on me, concerning me)

(pronoun)

Locative, singular of asmad

asmad - I, me (1st person pronoun)

नाम (nāma) - name

(noun)

Nominative, neuter, singular of nāman

nāman - name, appellation, title

महामुने (mahāmune) - addressing the sage Atri (O great sage)

(noun)

Vocative, masculine, singular of mahāmuni

mahāmuni - a great sage, an ascetic of high rank

Karmadhāraya compound: 'mahā' (great) + 'muni' (sage).

Compound type : karmadhāraya (mahā+muni)

• mahā – great, large, mighty
  adjective
• muni – a sage, an ascetic, a seer
  noun (masculine)

दुर्धार्यम् (durdhāryam) - the name is mentally difficult to grasp or bear (difficult to hold, difficult to bear, difficult to comprehend)

(adjective)

Nominative, neuter, singular of durdhārya

durdhārya - difficult to hold, difficult to bear, unmanageable

Gerundive

Formed from prefix 'dur-' (difficult) + root 'dhṛ' (to hold, bear) with gerundive suffix '-ya'.

Compound type : tatpuruṣa (dur+dhārya)

• dur – bad, ill, difficult, hard
  indeclinable
  Prefix indicating difficulty or badness.
• dhārya – to be held, to be borne, to be supported
  participle (neuter)
  Gerundive
  Gerundive of root 'dhṛ' (to hold, bear).
  Root: dhṛ (class 1)

एतत् (etat) - this difficulty of comprehension (this)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

मनसा (manasā) - by the mind, mentally

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, thought, conscience

गच्छ (gaccha) - commanding Atri to go (go!)

(verb)

2nd person , singular, active, imperative (loṭ) of gam

Imperative Active

Root 'gam' (1st class) forms its imperative active 2nd singular as 'gaccha'.

Root: gam (class 1)

अवतर (avatara) - commanding Atri to descend into the lotus pond (descend!, go down!)

(verb)

2nd person , singular, active, imperative (loṭ) of avatṛ

Imperative Active

Root 'tṛ' (1st class) with prefix 'ava'. Forms its imperative active 2nd singular as 'avatara'.

Prefix: ava

Root: tṛ (class 1)

पद्मिनीम् (padminīm) - the specific lotus pond mentioned in the narrative (lotus pond, collection of lotuses)

(noun)

Accusative, feminine, singular of padminī

padminī - a lotus plant, a lotus pond, a collection of lotuses

Derived from 'padma' (lotus) with suffix '-inī'.