महाभारतः
mahābhārataḥ
-
book-13, chapter-95, verse-25
अरात्रिरत्रेः सा रात्रिर्यां नाधीते त्रिरद्य वै ।
अरात्रिरत्रिरित्येव नाम मे विद्धि शोभने ॥२५॥
अरात्रिरत्रिरित्येव नाम मे विद्धि शोभने ॥२५॥
25. arātriratreḥ sā rātriryāṁ nādhīte triradya vai ,
arātriratrirityeva nāma me viddhi śobhane.
arātriratrirityeva nāma me viddhi śobhane.
25.
arātriḥ atreḥ sā rātriḥ yām na adhīte triḥ adya
vai | arātriḥ atriḥ iti eva nāma me viddhi śobhane
vai | arātriḥ atriḥ iti eva nāma me viddhi śobhane
25.
(Atri says) "For Atri, that night is not a true night during which he does not study (Vedas) three times a day. Thus, know, O beautiful one, that 'Atri' (meaning 'without night') is indeed my name."
Words meanings summery:
(Scroll down for elaborated words morphology)
- अरात्रिः (arātriḥ) - a night that is considered not to be a real night (not night, without night, no-night)
- अत्रेः (atreḥ) - belonging to the sage Atri (of Atri)
- सा (sā) - that specific night (that, she)
- रात्रिः (rātriḥ) - night
- याम् (yām) - referring to the night, indicating the time period (which (feminine), during which)
- न (na) - not
- अधीते (adhīte) - Atri studies (Vedic texts) (he studies, he learns, he recites)
- त्रिः (triḥ) - three times, thrice
- अद्य (adya) - today
- वै (vai) - indeed, surely, verily
- अरात्रिः (arātriḥ) - emphasizing the meaning of Atri's name (not night, without night, no-night)
- अत्रिः (atriḥ) - The sage Atri, whose name is being explained (Atri (name of a Vedic sage))
- इति (iti) - marks the statement defining the name 'Atri' (thus, so, (marks direct speech or explanation))
- एव (eva) - indeed, only, just, exactly
- नाम (nāma) - name
- मे (me) - my name (belonging to Atri) (my, to me, for me)
- विद्धि (viddhi) - know!
- शोभने (śobhane) - Atri addressing the female demon (yātudhānī) (O beautiful one, O lovely one)
Words meanings and morphology
अरात्रिः (arātriḥ) - a night that is considered not to be a real night (not night, without night, no-night)
(adjective)
Nominative, feminine, singular of arātri
arātri - without night, not a night
Negative compound ('nañ-tatpuruṣa') with 'rātri' (night).
अत्रेः (atreḥ) - belonging to the sage Atri (of Atri)
(proper noun)
Genitive, masculine, singular of atri
atri - Atri (name of a celebrated Vedic sage, one of the Saptarishis)
सा (sā) - that specific night (that, she)
(pronoun)
Nominative, feminine, singular of tad
tad - that, she, he, it
रात्रिः (rātriḥ) - night
(noun)
Nominative, feminine, singular of rātri
rātri - night
याम् (yām) - referring to the night, indicating the time period (which (feminine), during which)
(pronoun)
Accusative, feminine, singular of yad
yad - which, who, what
Note: Used adverbially to mean 'during which'.
न (na) - not
(indeclinable)
अधीते (adhīte) - Atri studies (Vedic texts) (he studies, he learns, he recites)
(verb)
3rd person , singular, middle, present (lat) of adhī
Present Middle
Root 'ī' (2nd class) with prefix 'adhi'. Atmanepada conjugation.
Prefix: adhi
Root: ī (class 2)
त्रिः (triḥ) - three times, thrice
(indeclinable)
अद्य (adya) - today
(indeclinable)
वै (vai) - indeed, surely, verily
(indeclinable)
अरात्रिः (arātriḥ) - emphasizing the meaning of Atri's name (not night, without night, no-night)
(adjective)
Nominative, feminine, singular of arātri
arātri - without night, not a night
Negative compound ('nañ-tatpuruṣa') with 'rātri' (night).
अत्रिः (atriḥ) - The sage Atri, whose name is being explained (Atri (name of a Vedic sage))
(proper noun)
Nominative, masculine, singular of atri
atri - Atri (name of a celebrated Vedic sage, one of the Saptarishis)
इति (iti) - marks the statement defining the name 'Atri' (thus, so, (marks direct speech or explanation))
(indeclinable)
एव (eva) - indeed, only, just, exactly
(indeclinable)
नाम (nāma) - name
(noun)
Nominative, neuter, singular of nāman
nāman - name, appellation, title
मे (me) - my name (belonging to Atri) (my, to me, for me)
(pronoun)
Genitive, singular of mad
mad - I, me, my (1st person pronoun)
Note: Enclitic form of the 1st person pronoun, often used for genitive or dative.
विद्धि (viddhi) - know!
(verb)
2nd person , singular, active, imperative (loṭ) of vid
Imperative Active
Root 'vid' (2nd class) forms its imperative active 2nd singular as 'viddhi'.
Root: vid (class 2)
शोभने (śobhane) - Atri addressing the female demon (yātudhānī) (O beautiful one, O lovely one)
(adjective)
Vocative, feminine, singular of śobhanā
śobhanā - beautiful, lovely, splendid (feminine form); a beautiful woman
Derived from root 'śubh' (to shine, be beautiful) with suffix '-ana'.
Root: śubh (class 1)