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13,95

महाभारतः       mahābhārataḥ - book-13, chapter-95, verse-22

ऋषय ऊचुः ।
सर्व एव क्षुधार्ताः स्म न चान्यत्किंचिदस्ति नः ।
भवत्याः संमते सर्वे गृह्णीमहि बिसान्युत ॥२२॥
22. ṛṣaya ūcuḥ ,
sarva eva kṣudhārtāḥ sma na cānyatkiṁcidasti naḥ ,
bhavatyāḥ saṁmate sarve gṛhṇīmahi bisānyuta.
22. ṛṣayaḥ ūcuḥ sarve eva kṣudhā ārtāḥ sma na ca anyat kiṃcit
asti naḥ bhavatyāḥ saṃmate sarve gṛhṇīmahi bisāni uta
22. ṛṣayaḥ ūcuḥ sarve eva kṣudhā ārtāḥ sma ca naḥ anyat kiṃcit
na asti bhavatyāḥ saṃmate sarve uta bisāni gṛhṇīmahi
22. The sages said: 'All of us are indeed tormented by hunger, and we have nothing else. With your kind permission, we shall all take the lotus stalks.'

Words meanings summery:

(Scroll down for elaborated words morphology)

  • ऋषयः (ṛṣayaḥ) - sages, seers
  • ऊचुः (ūcuḥ) - they spoke, they said
  • सर्वे (sarve) - all of us (all, every)
  • एव (eva) - indeed, certainly, only
  • क्षुधा (kṣudhā) - by hunger
  • आर्ताः (ārtāḥ) - afflicted, distressed, tormented
  • स्म (sma) - particle indicating past tense or emphasis
  • (na) - not, no
  • (ca) - and, also
  • अन्यत् (anyat) - anything else, another
  • किंचित् (kiṁcit) - anything, something
  • अस्ति (asti) - is, exists
  • नः (naḥ) - to us, for us, our
  • भवत्याः (bhavatyāḥ) - of your good self (of your ladyship, by your ladyship)
  • संमते (saṁmate) - with permission, by consent, agreeable, consented
  • सर्वे (sarve) - all of us (all)
  • गृह्णीमहि (gṛhṇīmahi) - we may take, we shall take
  • बिसानि (bisāni) - lotus stalks
  • उत (uta) - and, also, moreover

Words meanings and morphology

ऋषयः (ṛṣayaḥ) - sages, seers
(noun)
Nominative, masculine, plural of ṛṣi
ṛṣi - sage, seer, inspired poet
ऊचुः (ūcuḥ) - they spoke, they said
(verb)
3rd person , plural, active, perfect (lit) of vac
Root: vac (class 2)
Note: Strong form of root vac, with reduplication.
सर्वे (sarve) - all of us (all, every)
(pronoun)
Nominative, masculine, plural of sarva
sarva - all, every
Note: Used with implied 'we'.
एव (eva) - indeed, certainly, only
(indeclinable)
क्षुधा (kṣudhā) - by hunger
(noun)
Instrumental, feminine, singular of kṣudh
kṣudh - hunger, appetite
आर्ताः (ārtāḥ) - afflicted, distressed, tormented
(adjective)
Nominative, masculine, plural of ārta
ārta - afflicted, distressed, tormented
past passive participle
Past passive participle of root ṛ (to go, to move) with prefix ā
Prefix: ā
Root: ṛ (class 3)
Note: Functions here as a predicate adjective with implied 'we are'.
स्म (sma) - particle indicating past tense or emphasis
(indeclinable)
Note: Here, it emphasizes the state of being afflicted by hunger.
(na) - not, no
(indeclinable)
(ca) - and, also
(indeclinable)
अन्यत् (anyat) - anything else, another
(pronoun)
Nominative, neuter, singular of anya
anya - other, another, different
Note: Functions here as a substantive.
किंचित् (kiṁcit) - anything, something
(indeclinable)
Note: Often combined with 'na' for 'nothing'.
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (laṭ) of as
Root: as (class 2)
नः (naḥ) - to us, for us, our
(pronoun)
Dative, plural of asmad
asmad - I, me
Note: Here, it indicates possession ('we have nothing').
भवत्याः (bhavatyāḥ) - of your good self (of your ladyship, by your ladyship)
(pronoun)
Genitive, feminine, singular of bhavatī
bhavatī - your ladyship, madam (honorific feminine)
present active participle
Feminine of the honorific pronoun (present participle of bhū)
Root: bhū (class 1)
Note: Used as an honorific for the interlocutor.
संमते (saṁmate) - with permission, by consent, agreeable, consented
(adjective)
Locative, neuter, singular of saṃmata
saṁmata - approved, agreed, consented, permitted
past passive participle
Past passive participle of root man (to think) with prefix sam
Prefix: sam
Root: man (class 4)
Note: Often used adverbially 'with permission'.
सर्वे (sarve) - all of us (all)
(pronoun)
Nominative, masculine, plural of sarva
sarva - all, every
गृह्णीमहि (gṛhṇīmahi) - we may take, we shall take
(verb)
1st person , plural, middle, optative (vidhi liṅ) of grah
Root: grah (class 9)
बिसानि (bisāni) - lotus stalks
(noun)
Accusative, neuter, plural of bisa
bisa - lotus stalk or fiber
उत (uta) - and, also, moreover
(indeclinable)
Note: Can be used for emphasis or continuation.