महाभारतः mahābhārataḥ - book-13, chapter-95, verse-74

पशुसख उवाच ।
दास्य एव प्रजायेत सोऽप्रसूतिरकिंचनः ।
दैवतेष्वनमस्कारो बिसस्तैन्यं करोति यः ॥७४॥

74. paśusakha uvāca ,
dāsya eva prajāyeta so'prasūtirakiṁcanaḥ ,
daivateṣvanamaskāro bisastainyaṁ karoti yaḥ.

74. paśusakhaḥ uvāca dāsye eva prajāyeta saḥ aprasūtiḥ
akiñcanaḥ daivateṣu anamaskāraḥ bisastainyam karoti yaḥ

74. paśusakhaḥ uvāca yaḥ bisastainyam karoti daivateṣu
anamaskāraḥ saḥ dāsye eva prajāyeta aprasūtiḥ akiñcanaḥ

74. Paśusakha said: "Let him be born into servitude, childless, and destitute, he who shows no reverence to the deities and commits the theft of lotus-stalks."

Words meanings summery:

• पशुसखः (paśusakhaḥ) - Paśusakha, a specific speaker in the narrative. (Paśusakha (proper name, friend of animals))

• उवाच (uvāca) - said, spoke

• दास्ये (dāsye) - in servitude, in slavery

• एव (eva) - indeed, truly, just, only

• प्रजायेत (prajāyeta) - let him be born, come into being

• सः (saḥ) - Refers to the male thief. (he, that (person))

• अप्रसूतिः (aprasūtiḥ) - without offspring, childless, barren

• अकिञ्चनः (akiñcanaḥ) - destitute, poor, having nothing

• दैवतेषु (daivateṣu) - towards the deities (in the context of showing reverence) (among or towards the deities, gods)

• अनमस्कारः (anamaskāraḥ) - without reverence, irreverent, not paying homage

• बिसस्तैन्यम् (bisastainyam) - theft of lotus-stalks

• करोति (karoti) - he does, performs, commits

• यः (yaḥ) - Refers to the male person whose actions are being described. (who, he who)

Words meanings and morphology

पशुसखः (paśusakhaḥ) - Paśusakha, a specific speaker in the narrative. (Paśusakha (proper name, friend of animals))

(proper noun)

Nominative, masculine, singular of paśusakha

paśusakha - friend of animals; a proper name

Compound.

Compound type : tatpuruṣa / bahuvrīhi (paśu+sakha)

• paśu – animal, cattle
  noun (masculine)
• sakha – friend, companion
  noun (masculine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect Active

Irregular perfect formation from √vac

Root: vac (class 2)

दास्ये (dāsye) - in servitude, in slavery

(noun)

Locative, neuter, singular of dāsya

dāsya - servitude, slavery, condition of a servant

Derived from 'dāsa' (servant, slave).

एव (eva) - indeed, truly, just, only

(indeclinable)

Emphatic particle.

प्रजायेत (prajāyeta) - let him be born, come into being

(verb)

3rd person , singular, middle, optative (vidhiliṅ) of pra-jan

Optative Middle

From prefix 'pra' and root 'jan' (Atmanepada).

Prefix: pra

Root: jan (class 4)

Note: Refers to 'yaḥ' (he who).

सः (saḥ) - Refers to the male thief. (he, that (person))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Masculine nominative singular form of the demonstrative pronoun 'tad'.

अप्रसूतिः (aprasūtiḥ) - without offspring, childless, barren

(adjective)

Nominative, masculine, singular of aprasūti

aprasūti - childless, without progeny, barren

Compound of 'a' (negation) and 'prasūti' (birth, offspring).

Compound type : nañ-tatpuruṣa (a+prasūti)

• a – not, non
  indeclinable
  Negative prefix
• prasūti – birth, production, offspring, progeny
  noun (feminine)
  From pra-sū (to bring forth).
  Prefix: pra
  Root: sū

Note: Qualifies 'saḥ'.

अकिञ्चनः (akiñcanaḥ) - destitute, poor, having nothing

(adjective)

Nominative, masculine, singular of akiñcana

akiñcana - having nothing, destitute, poor

Compound of 'a' (negation) and 'kiñcana' (anything).

Compound type : bahuvrīhi (a+kiñcana)

• a – not, non
  indeclinable
  Negative prefix
• kiñcana – anything, something
  pronoun (neuter)
  Indefinite pronoun. From 'kim' + 'ca' + 'na'.

Note: Qualifies 'saḥ'.

दैवतेषु (daivateṣu) - towards the deities (in the context of showing reverence) (among or towards the deities, gods)

(noun)

Locative, neuter, plural of daivata

daivata - divine, relating to a deity; a deity, god

From 'deva' (god) with suffix -ta.

Note: Indicates the object of the lack of reverence.

अनमस्कारः (anamaskāraḥ) - without reverence, irreverent, not paying homage

(adjective)

Nominative, masculine, singular of anamaskāra

anamaskāra - irreverence, disrespect, not paying homage

Compound of 'an' (negation) and 'namaskāra' (reverence, salutation).

Compound type : nañ-tatpuruṣa (an+namaskāra)

• an – not, non
  indeclinable
  Negative prefix
• namaskāra – homage, salutation, reverence
  noun (masculine)
  From 'namas' (bowing) and 'kāra' (making).

Note: Qualifies 'saḥ'.

बिसस्तैन्यम् (bisastainyam) - theft of lotus-stalks

(noun)

Accusative, neuter, singular of bisastainya

bisastainya - theft of lotus-stalks

Compound.

Compound type : tatpuruṣa (bisa+stainya)

• bisa – lotus-stalk
  noun (neuter)
• stainya – theft, stealing
  noun (neuter)
  Derived from 'stena' (thief).

Note: Object of 'karoti'.

करोति (karoti) - he does, performs, commits

(verb)

3rd person , singular, active, present (laṭ) of kṛ

Root: kṛ (class 8)

यः (yaḥ) - Refers to the male person whose actions are being described. (who, he who)

(pronoun)

Nominative, masculine, singular of ya

ya - who, which, what (relative pronoun)

Masculine nominative singular form of the relative pronoun.