महाभारतः mahābhārataḥ - book-13, chapter-95, verse-79

यातुधानी ह्यतिक्रुद्धा कृत्यैषा वो वधैषिणी ।
वृषादर्भिप्रयुक्तैषा निहता मे तपोधनाः ॥७९॥

79. yātudhānī hyatikruddhā kṛtyaiṣā vo vadhaiṣiṇī ,
vṛṣādarbhiprayuktaiṣā nihatā me tapodhanāḥ.

79. yātudhānī hi atikruddhā kṛtyā eṣā vaḥ vadhaiṣiṇī
| vṛṣādarbhiprayuktā eṣā nihatā me tapodhanāḥ

79. Indeed, this extremely angry female demon, a magical entity intent on your destruction, dispatched by Vṛṣādarbhi, has been slain by me, O ascetics (tapodhanāḥ).

Words meanings summery:

• यातुधानी (yātudhānī) - female demon, sorceress

• हि (hi) - indeed, for, surely

• अतिक्रुद्धा (atikruddhā) - very angry, extremely enraged

• कृत्या (kṛtyā) - magical entity (demon) (magical creation, evil spirit, act)

• एषा (eṣā) - this (feminine)

• वः (vaḥ) - your, to you

• वधैषिणी (vadhaiṣiṇī) - desirous of killing, intent on destruction

• वृषादर्भिप्रयुक्ता (vṛṣādarbhiprayuktā) - sent by Vṛṣādarbhi, employed by Vṛṣādarbhi

• एषा (eṣā) - this (feminine)

• निहता (nihatā) - killed, slain, destroyed

• मे (me) - by me (implied instrumental with passive verb) (by me, my, to me)

• तपोधनाः (tapodhanāḥ) - Addressed to the sages, referring to their ascetic practices (tapas) (O ascetics, O those whose wealth is austerity)

Words meanings and morphology

यातुधानी (yātudhānī) - female demon, sorceress

(noun)

Nominative, feminine, singular of yātudhānī

yātudhānī - female demon, ogress, sorceress

हि (hi) - indeed, for, surely

(indeclinable)

अतिक्रुद्धा (atikruddhā) - very angry, extremely enraged

(adjective)

Nominative, feminine, singular of atikruddha

atikruddha - very angry, exceedingly wroth

Past Passive Participle (intensive)

Compound of `ati` (exceedingly) and `kruddha` (angry)

Compound type : upapada-tatpuruṣa (ati+kruddha)

• ati – over, beyond, excessively, very
  indeclinable
  Prefix indicating excess
• kruddha – angry, enraged
  adjective (feminine)
  Past Passive Participle
  From root `krudh` (to be angry)
  Root: krudh (class 4)

कृत्या (kṛtyā) - magical entity (demon) (magical creation, evil spirit, act)

(noun)

Nominative, feminine, singular of kṛtyā

kṛtyā - magical creation, evil spirit, act, deed, magical rite for malevolent purposes

From root `kṛ` (to do, make)

Root: kṛ (class 8)

एषा (eṣā) - this (feminine)

(pronoun)

Nominative, feminine, singular of etad

etad - this (near speaker)

वः (vaḥ) - your, to you

(pronoun)

Genitive, plural of yuṣmad

yuṣmad - you (pronoun)

Enclitic form

वधैषिणी (vadhaiṣiṇī) - desirous of killing, intent on destruction

(adjective)

Nominative, feminine, singular of vadhaiṣiṇī

vadhaiṣiṇī - desirous of killing, murderous

Compound of `vadha` (killing) and `eṣiṇī` (desirous)

Compound type : tatpuruṣa (vadha+eṣin)

• vadha – killing, striking, slaughter
  noun (masculine)
  From root `vadh` or `han`
  Root: han (class 2)
• eṣin – desirous, seeking, wishing
  adjective (feminine)
  Agent noun/Adjective
  From root `iṣ` (to seek, desire)
  Root: iṣ (class 4)

वृषादर्भिप्रयुक्ता (vṛṣādarbhiprayuktā) - sent by Vṛṣādarbhi, employed by Vṛṣādarbhi

(adjective)

Nominative, feminine, singular of vṛṣādarbhiprayuktā

vṛṣādarbhiprayuktā - sent forth or applied by Vṛṣādarbhi

Past Passive Participle (compound)

Compound of Vṛṣādarbhi (proper name) and prayuktā (sent)

Compound type : tatpuruṣa (vṛṣādarbhi+prayuktā)

• vṛṣādarbhi – Vṛṣādarbhi (a proper name, name of a king)
  proper noun (masculine)
• prayuktā – sent, employed, applied, discharged
  adjective (feminine)
  Past Passive Participle
  From root `yuj` (to join, apply) with prefix `pra` (forth)
  Prefix: pra
  Root: yuj (class 7)

एषा (eṣā) - this (feminine)

(pronoun)

Nominative, feminine, singular of etad

etad - this (near speaker)

निहता (nihatā) - killed, slain, destroyed

(adjective)

Nominative, feminine, singular of nihata

nihata - struck down, slain, killed, destroyed

Past Passive Participle

From root `han` (to strike, kill) with prefix `ni` (down, completely)

Prefix: ni

Root: han (class 2)

मे (me) - by me (implied instrumental with passive verb) (by me, my, to me)

(pronoun)

Genitive, singular of asmad

asmad - I, we (pronoun)

Enclitic form

Note: Used here with a passive construction, conveying an instrumental sense.

तपोधनाः (tapodhanāḥ) - Addressed to the sages, referring to their ascetic practices (tapas) (O ascetics, O those whose wealth is austerity)

(noun)

Vocative, masculine, plural of tapodhana

tapodhana - one whose wealth is austerity, an ascetic, a sage

Compound type : bahuvrīhi (tapas+dhana)

• tapas – austerity, penance, heat, spiritual fervor (tapas)
  noun (neuter)
  Root: tap (class 1)
• dhana – wealth, riches, property
  noun (neuter)