बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-57, verse-82
तद्दोषपरिहारार्थं शिवसाहस्रकं जपेत् ।
स्वर्णदानं प्र्कुर्वीत ह्यारोग्यं भवति ध्रुवम् ॥८२॥
स्वर्णदानं प्र्कुर्वीत ह्यारोग्यं भवति ध्रुवम् ॥८२॥
82. taddoṣaparihārārthaṃ śivasāhasrakaṃ japet .
svarṇadānaṃ prkurvīta hyārogyaṃ bhavati dhruvam.
svarṇadānaṃ prkurvīta hyārogyaṃ bhavati dhruvam.
82.
taddoṣaparihārārtham śivasāhasrakam japet
svarṇadānam prakurvīta hi ārogyam bhavati dhruvam
svarṇadānam prakurvīta hi ārogyam bhavati dhruvam
82.
To alleviate this defect, one should chant the thousand names of Shiva (śivasāhasrakam) and perform the giving of gold (dāna). Health will certainly be attained.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तद्दोषपरिहारार्थम् (taddoṣaparihārārtham) - As a remedial measure for the previously mentioned negative astrological influences. (for the purpose of removing that defect/fault)
- शिवसाहस्रकम् (śivasāhasrakam) - A specific sacred text or chant, the Shiva Sahasranama, used for religious recitation (japa). (the thousand names of Shiva)
- जपेत् (japet) - Prescribing the action of ritualistic chanting (japa). (one should chant/recite)
- स्वर्णदानम् (svarṇadānam) - A specific remedial act of charity (dāna) involving gold. (giving of gold, donation of gold (dāna))
- प्रकुर्वीत (prakurvīta) - Prescribing the action of performing a donation. (one should perform/do)
- हि (hi) - Emphasizes the certainty of the outcome (health). (indeed, for, because)
- आरोग्यम् (ārogyam) - The positive result of the prescribed remedies. (health, freedom from disease)
- भवति (bhavati) - indicates the outcome or state of being. (becomes, is)
- ध्रुवम् (dhruvam) - Emphasizes the definite nature of the prediction. (certain, sure, firm, fixed)
Words meanings and morphology
तद्दोषपरिहारार्थम् (taddoṣaparihārārtham) - As a remedial measure for the previously mentioned negative astrological influences. (for the purpose of removing that defect/fault)
(indeclinable)
Compound type : tatpuruṣa (tad+doṣa+parihāra+artha)
- tad – that, it
pronoun - doṣa – fault, defect, vice, sin
noun (masculine)
Root: duṣ (class 4) - parihāra – avoidance, abandonment, remedy, removal
noun (masculine)
From root HṚ (to take, carry) with prefix PARI + HĀRA
Prefix: pari
Root: hṛ (class 1) - artha – purpose, aim, meaning, wealth
noun (masculine)
Note: Used adverbially as an indeclinable meaning "for the purpose of".
शिवसाहस्रकम् (śivasāhasrakam) - A specific sacred text or chant, the Shiva Sahasranama, used for religious recitation (japa). (the thousand names of Shiva)
(noun)
Accusative, neuter, singular of śivasāhasraka
śivasāhasraka - pertaining to the thousand names of Shiva
Compound type : tatpuruṣa (śiva+sāhasraka)
- śiva – auspicious, benevolent; a name of the deity Shiva
proper noun (masculine) - sāhasraka – consisting of a thousand, a group of a thousand
noun (neuter)
From 'sahasra' (thousand) + ka (suffix)
Note: Accusative singular, object of 'japet'.
जपेत् (japet) - Prescribing the action of ritualistic chanting (japa). (one should chant/recite)
(verb)
3rd person , singular, active, optative (vidhiliṅ) of jap
Optative mood
3rd person singular, optative active
Root: jap (class 1)
स्वर्णदानम् (svarṇadānam) - A specific remedial act of charity (dāna) involving gold. (giving of gold, donation of gold (dāna))
(noun)
neuter, singular of svarṇadāna
svarṇadāna - gift of gold, donation of gold (dāna)
Compound type : tatpuruṣa (svarṇa+dāna)
- svarṇa – gold
noun (neuter) - dāna – giving, gift, charity, donation (dāna)
noun (neuter)
From root DĀ (to give) + Lyuṭ (ana)
Root: dā (class 3)
Note: Can be nominative or accusative. Object of 'prakurvīta'.
प्रकुर्वीत (prakurvīta) - Prescribing the action of performing a donation. (one should perform/do)
(verb)
3rd person , singular, middle, optative (vidhiliṅ) of kṛ
Optative mood
3rd person singular, optative middle (ātmanepada) with prefix PRA
Prefix: pra
Root: kṛ (class 8)
Note: The prefix 'pra' adds intensity or completion to the action.
हि (hi) - Emphasizes the certainty of the outcome (health). (indeed, for, because)
(indeclinable)
आरोग्यम् (ārogyam) - The positive result of the prescribed remedies. (health, freedom from disease)
(noun)
Nominative, neuter, singular of ārogya
ārogya - health, freedom from disease, well-being
From 'a-roga' (without disease) + ya (suffix forming abstract noun)
Note: Neuter nominative singular, subject of 'bhavati'.
भवति (bhavati) - indicates the outcome or state of being. (becomes, is)
(verb)
3rd person , singular, active, present (laṭ) of bhū
Present tense
3rd person singular, present active indicative
Root: bhū (class 1)
ध्रुवम् (dhruvam) - Emphasizes the definite nature of the prediction. (certain, sure, firm, fixed)
(adjective)
neuter, singular of dhruva
dhruva - fixed, firm, certain, constant, permanent
Note: Adverbially modifying 'bhavati' (certainly becomes) or as predicate adjective for 'ārogyam'.