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बृहत्-पाराशर-होरा-शास्त्रम्       bṛhat-pārāśara-horā-śāstram - chapter-57, verse-34

जलभीतिर्मनस्तापो वृक्षात्पतनसम्भवः ।
राजद्वारे जनद्वेषः सोधरेण विरोधनम् ॥३४॥
34. jalabhītirmanastāpo vṛkṣātpatanasambhavaḥ .
rājadvāre janadveṣaḥ sodhareṇa virodhanam.
34. jalabhītiḥ manastāpaḥ vṛkṣāt patanasambhavaḥ
rājadvāre janadveṣaḥ sodareṇa virodhanam
34. There will be fear of water, mental anguish, and the possibility of falling from a tree. The native will experience enmity from people at the government (or royal court) and quarrels with siblings.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • जलभीतिः (jalabhītiḥ) - fear of water
  • मनस्तापः (manastāpaḥ) - mental anguish, sorrow of mind
  • वृक्षात् (vṛkṣāt) - from a tree
  • पतनसम्भवः (patanasambhavaḥ) - possibility of falling, likelihood of falling
  • राजद्वारे (rājadvāre) - at the king's gate, at the government's door, at court
  • जनद्वेषः (janadveṣaḥ) - hatred from people, popular hatred
  • सोदरेण (sodareṇa) - with a sibling, by a sibling
  • विरोधनम् (virodhanam) - opposition, quarrel, obstruction

Words meanings and morphology

जलभीतिः (jalabhītiḥ) - fear of water
(noun)
Nominative, feminine, singular of jalabhīti
jalabhīti - fear of water, hydrophobia
Compound type : tatpuruṣa (jala+bhīti)
  • jala – water
    noun (neuter)
  • bhīti – fear, apprehension, dread
    noun (feminine)
    Root: bhī (class 3)
Note: Part of a list of outcomes.
मनस्तापः (manastāpaḥ) - mental anguish, sorrow of mind
(noun)
Nominative, masculine, singular of manastāpa
manastāpa - mental distress, sorrow, affliction of the mind
Compound type : tatpuruṣa (manas+tāpa)
  • manas – mind, intellect, heart
    noun (neuter)
  • tāpa – heat, distress, pain, suffering, anguish
    noun (masculine)
    Root: tap (class 1)
Note: Part of a list of outcomes.
वृक्षात् (vṛkṣāt) - from a tree
(noun)
Ablative, masculine, singular of vṛkṣa
vṛkṣa - tree, plant
Note: Indicates the source of falling.
पतनसम्भवः (patanasambhavaḥ) - possibility of falling, likelihood of falling
(noun)
Nominative, masculine, singular of patanasambhava
patanasambhava - possibility of falling, occurrence of falling
Compound type : tatpuruṣa (patana+sambhava)
  • patana – falling, descent, flight
    noun (neuter)
    verbal noun
    Derived from pat (to fall) + ana (suffix)
    Root: pat (class 1)
  • sambhava – origin, birth, possibility, occurrence
    noun (masculine)
    Derived from sam-bhū (to be born, occur)
    Prefix: sam
    Root: bhū (class 1)
Note: Part of a list of outcomes.
राजद्वारे (rājadvāre) - at the king's gate, at the government's door, at court
(noun)
Locative, neuter, singular of rājadvāra
rājadvāra - king's gate, royal court, government office
Compound type : tatpuruṣa (rājan+dvāra)
  • rājan – king, ruler, government
    noun (masculine)
  • dvāra – door, gate, entrance
    noun (neuter)
    Root: dvā (class 1)
Note: Indicates location where 'janadveṣa' (hatred from people) occurs.
जनद्वेषः (janadveṣaḥ) - hatred from people, popular hatred
(noun)
Nominative, masculine, singular of janadveṣa
janadveṣa - hatred of people, enmity from the populace
Compound type : tatpuruṣa (jana+dveṣa)
  • jana – people, person, individual
    noun (masculine)
    Root: jan (class 1)
  • dveṣa – hatred, enmity, dislike
    noun (masculine)
    Root: dviṣ (class 2)
Note: Part of a list of outcomes.
सोदरेण (sodareṇa) - with a sibling, by a sibling
(noun)
Instrumental, masculine, singular of sodara
sodara - sibling (born from the same womb), brother, sister
Derived from sa (with) + udara (womb)
Compound type : bahuvrīhi (sa+udara)
  • sa – with, together with (prefix)
    indeclinable
  • udara – womb, belly, interior
    noun (neuter)
Note: Indicates agent or accompaniment for 'virodhanam' (opposition).
विरोधनम् (virodhanam) - opposition, quarrel, obstruction
(noun)
Nominative, neuter, singular of virodhana
virodhana - opposition, hostility, quarreling, obstructing, hindrance
verbal noun
Derived from vi-rudh (to obstruct, oppose) + ana (suffix)
Prefix: vi
Root: rudh (class 7)
Note: Part of a list of outcomes. The instrumental 'sodareṇa' indicates the agent of this opposition.