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बृहत्-पाराशर-होरा-शास्त्रम्       bṛhat-pārāśara-horā-śāstram - chapter-57, verse-53

द्वितीयद्यूननाथे तु देहालस्य भविष्यति ।
तद्दोषशमनार्थं च तिलहोमादिकं चरेत् ॥५३॥
53. dvitīyadyūnanāthe tu dehālasya bhaviṣyati .
taddoṣaśamanārthaṃ ca tilahomādikaṃ caret.
53. dvitīya-dyūna-nāthe tu dehālasyam bhaviṣyati
tat-doṣa-śamanārtham ca tila-homa-ādikam caret
53. However, if the lord of the second house and the lord of the seventh house (are in such a debilitated state), there will be bodily laziness. For the purpose of alleviating this affliction, one should perform rituals like the sesame (tila) homa.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • द्वितीय-द्यून-नाथे (dvitīya-dyūna-nāthe) - when the lord of the second and seventh houses
  • तु (tu) - but, however, indeed
  • देहालस्यम् (dehālasyam) - bodily laziness, physical inertia
  • भविष्यति (bhaviṣyati) - will be, will occur, will become
  • तत्-दोष-शमनार्थम् (tat-doṣa-śamanārtham) - for the purpose of appeasing that fault/affliction
  • (ca) - and, also
  • तिल-होम-आदिकम् (tila-homa-ādikam) - ritual oblations with sesame, etc.
  • चरेत् (caret) - one should perform (the ritual) (one should perform, one should practice, one should move)

Words meanings and morphology

द्वितीय-द्यून-नाथे (dvitīya-dyūna-nāthe) - when the lord of the second and seventh houses
(noun)
Locative, masculine, singular of dvitīya-dyūna-nātha
dvitīya-dyūna-nātha - lord of the second and seventh houses (in astrology)
Compound type : Dvandva-Tatpurusha (dvitīya+dyūna+nātha)
  • dvitīya – second
    numeral adjective (masculine)
  • dyūna – seventh house (in astrology)
    noun (neuter)
  • nātha – lord, master, protector
    noun (masculine)
    Root: nath (class 1)
तु (tu) - but, however, indeed
(indeclinable)
देहालस्यम् (dehālasyam) - bodily laziness, physical inertia
(noun)
Nominative, neuter, singular of dehālasya
dehālasya - bodily laziness, physical indolence
Compound type : Tatpurusha (deha+ālasya)
  • deha – body, corporeal form
    noun (masculine)
    Root: dih (class 1)
  • ālasya – laziness, idleness, indolence
    noun (neuter)
    Derived from alasa (lazy)
भविष्यति (bhaviṣyati) - will be, will occur, will become
(verb)
3rd person , singular, active, future (lṛṭ) of bhaviṣyati
Root: bhū (class 1)
तत्-दोष-शमनार्थम् (tat-doṣa-śamanārtham) - for the purpose of appeasing that fault/affliction
(noun)
Nominative, neuter, singular of tat-doṣa-śamanārtha
tat-doṣa-śamanārtha - for the purpose of appeasing that fault/affliction
Compound type : Tatpurusha (tat+doṣa+śamanārtha)
  • tat – that, this
    pronoun (neuter)
  • doṣa – fault, defect, vice, affliction
    noun (masculine)
    Root: duṣ (class 4)
  • śamanārtha – for the purpose of appeasement/pacification
    noun (masculine)
Note: Used adverbially to mean 'for the sake of'.
(ca) - and, also
(indeclinable)
तिल-होम-आदिकम् (tila-homa-ādikam) - ritual oblations with sesame, etc.
(adjective)
Nominative, neuter, singular of tila-homa-ādika
tila-homa-ādika - like the sesame homa, including sesame homa
Compound type : Tatpurusha-Bahuvrihi (tila+homa+ādika)
  • tila – sesame, sesame seed
    noun (masculine)
  • homa – oblation, fire sacrifice, ritual offering
    noun (masculine)
    Derived from root √hu (to offer)
    Root: hu (class 3)
  • ādika – beginning with, and so on, pertaining to, etcetera
    adjective (masculine)
    Derived from ādi with suffix -ka
चरेत् (caret) - one should perform (the ritual) (one should perform, one should practice, one should move)
(verb)
3rd person , singular, active, optative (vidhiliṅ) of caret
Root: car (class 1)