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मार्कण्डेय-पुराणम्       mārkaṇḍeya-purāṇam - chapter-16, verse-86

ततोऽपतत् पुष्पवृष्टिर्देववाद्यादिनिस्वनः ।
लेभिरे च मुदं देवा अनसूयामथाब्रुवन् ॥८६॥
86. tato'patat puṣpavṛṣṭirdevavādyādinisvanaḥ .
lebhire ca mudaṃ devā anasūyāmathābruvan.
86. tataḥ apatat puṣpavṛṣṭiḥ devavādyādinisvanaḥ
lebhire ca mudam devāḥ anasūyām atha abruvan
86. Then a shower of flowers fell, accompanied by the sound of divine musical instruments. The gods rejoiced and then addressed Anasuya.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • ततः (tataḥ) - then (then, thereupon, from that)
  • अपतत् (apatat) - fell (fell down, dropped)
  • पुष्पवृष्टिः (puṣpavṛṣṭiḥ) - shower of flowers (shower of flowers, rain of flowers)
  • देववाद्यादिनिस्वनः (devavādyādinisvanaḥ) - sound of divine musical instruments (sound of divine musical instruments and so on)
  • लेभिरे (lebhire) - they rejoiced (implies gaining joy) (they obtained, they received, they gained)
  • (ca) - and (and, also)
  • मुदम् (mudam) - joy (joy, delight, pleasure)
  • देवाः (devāḥ) - the gods (gods, divine beings)
  • अनसूयाम् (anasūyām) - Anasuya (Anasuya (proper noun), freedom from envy)
  • अथ (atha) - then (then, now, thereupon)
  • अब्रुवन् (abruvan) - addressed (they spoke, they said)

Words meanings and morphology

ततः (tataḥ) - then (then, thereupon, from that)
(indeclinable)
अपतत् (apatat) - fell (fell down, dropped)
(verb)
3rd person , singular, active, imperfect (luṅ) of pat
Imperfect Active
Root √pat, class 1. Imperfect tense, 3rd singular.
Prefix: a
Root: pat (class 1)
Note: The 'a' prefix is part of the imperfect tense formation.
पुष्पवृष्टिः (puṣpavṛṣṭiḥ) - shower of flowers (shower of flowers, rain of flowers)
(noun)
Nominative, feminine, singular of puṣpavṛṣṭi
puṣpavṛṣṭi - shower of flowers, rain of flowers
Compound type : tatpuruṣa (puṣpa+vṛṣṭi)
  • puṣpa – flower
    noun (neuter)
  • vṛṣṭi – rain, shower
    noun (feminine)
    action noun
    Derived from root √vṛṣ (to rain).
    Root: vṛṣ (class 1)
Note: Subject of 'apatat'.
देववाद्यादिनिस्वनः (devavādyādinisvanaḥ) - sound of divine musical instruments (sound of divine musical instruments and so on)
(noun)
Nominative, masculine, singular of devavādyādinisvana
devavādyādinisvana - sound of divine musical instruments and so on
Compound type : tatpuruṣa (deva+vādya+ādi+nisvana)
  • deva – god, divine
    noun (masculine)
  • vādya – musical instrument, music
    noun (neuter)
    Gerundive
    Derived from root √vad (to speak, to sound).
    Root: vad (class 1)
  • ādi – beginning, etcetera, and so on
    indeclinable
  • nisvana – sound, noise, roar
    noun (masculine)
    action noun
    Derived from root √svan (to sound) with prefix ni-.
    Prefix: nis
    Root: svan (class 1)
Note: Implied subject (of an implied verb like 'arose' or 'was').
लेभिरे (lebhire) - they rejoiced (implies gaining joy) (they obtained, they received, they gained)
(verb)
3rd person , plural, middle, perfect (lit) of labh
Perfect Middle
Root √labh, class 1 (ātmanepada). Perfect tense, 3rd plural.
Root: labh (class 1)
(ca) - and (and, also)
(indeclinable)
मुदम् (mudam) - joy (joy, delight, pleasure)
(noun)
Accusative, feminine, singular of mud
mud - joy, delight, pleasure
Note: Object of 'lebhire'.
देवाः (devāḥ) - the gods (gods, divine beings)
(noun)
Nominative, masculine, plural of deva
deva - god, divine being
Note: Subject of 'lebhire' and 'abruvan'.
अनसूयाम् (anasūyām) - Anasuya (Anasuya (proper noun), freedom from envy)
(proper noun)
Accusative, feminine, singular of anasūyā
anasūyā - Anasuya (proper noun), freedom from envy
Compound type : bahuvrīhi (an+asūyā)
  • an – not, non
    indeclinable
  • asūyā – envy, jealousy, intolerance
    noun (feminine)
    Root: sūy (class 1)
Note: Object of 'abruvan'.
अथ (atha) - then (then, now, thereupon)
(indeclinable)
अब्रुवन् (abruvan) - addressed (they spoke, they said)
(verb)
3rd person , plural, active, imperfect (luṅ) of bru
Imperfect Active
Root √bru, class 2. Imperfect tense, 3rd plural.
Root: bru (class 2)
Note: The 'a' prefix is part of the imperfect tense formation.