मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-16, verse-6
ततः प्राप्स्यति तं योगं दुः शसंयोगभेषजम् ।
मुक्तिहेतुमनौपम्यमनाख्येयमसङ्गिनम् ।
यत्संयोगान्न ते योगो भूयो भूतैर्भविष्यति ॥६॥
मुक्तिहेतुमनौपम्यमनाख्येयमसङ्गिनम् ।
यत्संयोगान्न ते योगो भूयो भूतैर्भविष्यति ॥६॥
6. tataḥ prāpsyati taṃ yogaṃ duḥ śasaṃyogabheṣajam .
muktihetumanaupamyamanākhyeyamasaṅginam .
yatsaṃyogānna te yogo bhūyo bhūtairbhaviṣyati.
muktihetumanaupamyamanākhyeyamasaṅginam .
yatsaṃyogānna te yogo bhūyo bhūtairbhaviṣyati.
6.
tataḥ prāpsyati tam yogaṃ
duḥkha-saṃyoga-bheṣajam mukti-hetum anaupamyam
anākhyeyam asaṅginam yat-saṃyogāt na
te yogaḥ bhūyaḥ bhūtaiḥ bhaviṣyati
duḥkha-saṃyoga-bheṣajam mukti-hetum anaupamyam
anākhyeyam asaṅginam yat-saṃyogāt na
te yogaḥ bhūyaḥ bhūtaiḥ bhaviṣyati
6.
Then he will attain that spiritual discipline (yoga) which is the remedy for the conjunction with suffering, the cause of ultimate liberation (mokṣa), incomparable, indescribable, and devoid of attachment. Through the attainment of this (yoga), you will no longer have contact with material elements (bhūta).
Words meanings summery:
(Scroll down for elaborated words morphology)
- ततः (tataḥ) - then, from that
- प्राप्स्यति (prāpsyati) - he will attain, he will obtain
- तम् (tam) - that
- योगं (yogaṁ) - yoga, spiritual union
- दुःख-संयोग-भेषजम् (duḥkha-saṁyoga-bheṣajam) - a remedy for the contact with suffering
- मुक्ति-हेतुम् (mukti-hetum) - the cause of liberation
- अनौपम्यम् (anaupamyam) - incomparable
- अनाख्येयम् (anākhyeyam) - indescribable
- असङ्गिनम् (asaṅginam) - free from attachment
- यत्-संयोगात् (yat-saṁyogāt) - by whose attainment / through whose union
- न (na) - not, no
- ते (te) - for you, your
- योगः (yogaḥ) - union, contact
- भूयः (bhūyaḥ) - again, further
- भूतैः (bhūtaiḥ) - with beings, with elements
- भविष्यति (bhaviṣyati) - will be, will happen
Words meanings and morphology
ततः (tataḥ) - then, from that
(indeclinable)
प्राप्स्यति (prāpsyati) - he will attain, he will obtain
(verb)
3rd person , singular, active, future (lṛṭ) of prāp
Prefix: pra
Root: āp (class 5)
तम् (tam) - that
(pronoun)
Accusative, masculine, singular of tad
tad - that, he, she, it
योगं (yogaṁ) - yoga, spiritual union
(noun)
Accusative, masculine, singular of yoga
yoga - spiritual discipline, union, conjunction, method
दुःख-संयोग-भेषजम् (duḥkha-saṁyoga-bheṣajam) - a remedy for the contact with suffering
(noun)
Accusative, neuter, singular of duḥkha-saṃyoga-bheṣaja
duḥkha-saṁyoga-bheṣaja - a remedy for the connection with sorrow/suffering
Compound type : tatpurusha (duḥkha-saṃyoga+bheṣaja)
- duḥkha-saṃyoga – connection with suffering
compound noun (masculine) - bheṣaja – remedy, medicine
noun (neuter)
मुक्ति-हेतुम् (mukti-hetum) - the cause of liberation
(noun)
Accusative, masculine, singular of mukti-hetu
mukti-hetu - cause of liberation (mokṣa), means to release
Compound type : tatpurusha (mukti+hetu)
- mukti – liberation, release, freedom, mokṣa
noun (feminine)
action noun from muc
Root: muc (class 6) - hetu – cause, reason, motive
noun (masculine)
अनौपम्यम् (anaupamyam) - incomparable
(adjective)
Accusative, neuter, singular of anaupamya
anaupamya - incomparable, matchless
Compound type : tatpurusha (an+aupamya)
- an – not, un- (negative prefix)
indeclinable - aupamya – comparison, resemblance, similitude
noun (neuter)
अनाख्येयम् (anākhyeyam) - indescribable
(adjective)
Accusative, neuter, singular of anākhyeya
anākhyeya - indescribable, inexpressible
Gerundive (kṛtya)
From ā-khyā (to tell) with negative prefix an- and suffix -eya.
Compound type : tatpurusha (an+ākhyeya)
- an – not, un- (negative prefix)
indeclinable - ākhyeya – describable, to be told
adjective (neuter)
Gerundive (kṛtya)
Prefix: ā
Root: khyā (class 2)
असङ्गिनम् (asaṅginam) - free from attachment
(adjective)
Accusative, masculine, singular of asaṅgin
asaṅgin - unattached, free from worldly ties
Compound type : tatpurusha (a+saṅgin)
- a – not, un- (negative prefix)
indeclinable - saṅgin – attached, connected, clinging
adjective (masculine)
agent noun with -in suffix; from sam-sañj
Prefix: sam
Root: sañj (class 1)
यत्-संयोगात् (yat-saṁyogāt) - by whose attainment / through whose union
(noun)
Ablative, masculine, singular of yat-saṃyoga
yat-saṁyoga - whose union, whose attainment
Compound type : tatpurusha (yad+saṃyoga)
- yad – which, what, whose
pronoun - saṃyoga – union, conjunction, attainment
noun (masculine)
action noun from sam-yuj
Prefix: sam
Root: yuj (class 7)
न (na) - not, no
(indeclinable)
ते (te) - for you, your
(pronoun)
singular of yuṣmad
yuṣmad - you
योगः (yogaḥ) - union, contact
(noun)
Nominative, masculine, singular of yoga
yoga - union, conjunction, contact
भूयः (bhūyaḥ) - again, further
(indeclinable)
भूतैः (bhūtaiḥ) - with beings, with elements
(noun)
Instrumental, neuter, plural of bhūta
bhūta - being, creature, element, existing thing
Past Passive Participle (substantivized)
Root bhū (to be, to become).
Root: bhū (class 1)
भविष्यति (bhaviṣyati) - will be, will happen
(verb)
3rd person , singular, active, future (lṛṭ) of bhū
Root: bhū (class 1)