मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-16, verse-84
कर्मणा मनसा वाचा भर्तुराराधनं प्रति ।
यथा ममोद्यमो नित्यं तथायं जीवतां द्विजः ॥८४॥
यथा ममोद्यमो नित्यं तथायं जीवतां द्विजः ॥८४॥
84. karmaṇā manasā vācā bharturārādhanaṃ prati .
yathā mamodyamo nityaṃ tathāyaṃ jīvatāṃ dvijaḥ.
yathā mamodyamo nityaṃ tathāyaṃ jīvatāṃ dvijaḥ.
84.
karmaṇā manasā vācā bhartuḥ ārādhanam prati yathā
mama udyamaḥ nityam tathā ayam jīvatām dvijaḥ
mama udyamaḥ nityam tathā ayam jīvatām dvijaḥ
84.
Just as my dedication is always expressed through action (karma), thought, and speech towards the service of my husband, so too may this brahmin live.
Words meanings summery:
(Scroll down for elaborated words morphology)
- कर्मणा (karmaṇā) - by action (karma) (by action, by deed (karma))
- मनसा (manasā) - by mind (by mind, by thought)
- वाचा (vācā) - by speech (by speech, by word)
- भर्तुः (bhartuḥ) - of the husband (of the husband, of the supporter)
- आराधनम् (ārādhanam) - service, pleasing (worship, propitiation, service, pleasing)
- प्रति (prati) - towards (towards, regarding, for, against)
- यथा (yathā) - just as (as, just as, in which way)
- मम (mama) - my (my, of me)
- उद्यमः (udyamaḥ) - effort, dedication (effort, exertion, endeavor)
- नित्यम् (nityam) - always (always, constantly, perpetually)
- तथा (tathā) - so (so, thus, in that way)
- अयम् (ayam) - this (this, he)
- जीवताम् (jīvatām) - let him live (let him live (normally 3rd dual imperative, but context implies 3rd singular))
- द्विजः (dvijaḥ) - brahmin (brahmin, twice-born, bird, tooth)
Words meanings and morphology
कर्मणा (karmaṇā) - by action (karma) (by action, by deed (karma))
(noun)
Instrumental, neuter, singular of karman
karman - action, deed, ritual, fate (karma)
Root: kṛ (class 8)
मनसा (manasā) - by mind (by mind, by thought)
(noun)
Instrumental, neuter, singular of manas
manas - mind, intellect, thought
Root: man (class 4)
वाचा (vācā) - by speech (by speech, by word)
(noun)
Instrumental, feminine, singular of vāc
vāc - speech, word, voice
Root: vac (class 2)
भर्तुः (bhartuḥ) - of the husband (of the husband, of the supporter)
(noun)
Genitive, masculine, singular of bhartṛ
bhartṛ - husband, supporter, master
Root: bhṛ (class 3)
Note: Possessive case for 'ārādhanam'.
आराधनम् (ārādhanam) - service, pleasing (worship, propitiation, service, pleasing)
(noun)
Accusative, neuter, singular of ārādhana
ārādhana - worship, propitiation, service, pleasing
action noun
Derived from root √rādh with prefix ā-.
Prefix: ā
Root: rādh (class 4)
Note: Object of 'prati'.
प्रति (prati) - towards (towards, regarding, for, against)
(indeclinable)
यथा (yathā) - just as (as, just as, in which way)
(indeclinable)
मम (mama) - my (my, of me)
(pronoun)
Genitive, singular of asmad
asmad - I
Note: Possessive for 'udyamaḥ'.
उद्यमः (udyamaḥ) - effort, dedication (effort, exertion, endeavor)
(noun)
Nominative, masculine, singular of udyama
udyama - effort, exertion, endeavor
action noun
Derived from root √yam with prefixes ud- and ā-.
Prefixes: ud+ā
Root: yam (class 1)
Note: Subject.
नित्यम् (nityam) - always (always, constantly, perpetually)
(indeclinable)
Note: Adverbial usage.
तथा (tathā) - so (so, thus, in that way)
(indeclinable)
Note: Correlates with 'yathā'.
अयम् (ayam) - this (this, he)
(pronoun)
Nominative, masculine, singular of idam
idam - this, he, she, it
Note: Agrees with 'dvijaḥ'.
जीवताम् (jīvatām) - let him live (let him live (normally 3rd dual imperative, but context implies 3rd singular))
(verb)
3rd person , singular, active, imperative (loṭ) of jīv
Imperative Active (poetic/archaic usage for 3rd singular, usually 3rd dual)
Root √jīv, class 1 Parasmaipada. Form jīvatām is typically 3rd dual imperative. However, in some poetic contexts or older Sanskrit, it might be used for 3rd singular, or it could be a textual variant for jīvatu.
Root: jīv (class 1)
Note: The form `jīvatām` is classically 3rd dual imperative. Here, with a singular subject `dvijaḥ`, it is understood as a singular imperative 'let him live' often found in poetic usage or a textual variant for `jīvatu`.
द्विजः (dvijaḥ) - brahmin (brahmin, twice-born, bird, tooth)
(noun)
Nominative, masculine, singular of dvija
dvija - brahmin, twice-born, bird, tooth
Compound type : tatpuruṣa (dvi+ja)
- dvi – two
numeral - ja – born, produced from
adjective (masculine)
suffix -ja
Derived from root √jan (to be born).
Root: jan (class 4)
Note: Subject of 'jīvatām'.