मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-16, verse-4
तमनुष्ठाय विधिवद् विहायाग्निपरिग्रहम् ।
आत्मन्यात्मानमाधया निर्द्वन्द्वो निष्परिग्रहः ॥४॥
आत्मन्यात्मानमाधया निर्द्वन्द्वो निष्परिग्रहः ॥४॥
4. tamanuṣṭhāya vidhivad vihāyāgniparigraham .
ātmanyātmānamādhayā nirdvandvo niṣparigrahaḥ.
ātmanyātmānamādhayā nirdvandvo niṣparigrahaḥ.
4.
tam anuṣṭhāya vidhivat vihāya agni-parigraham
ātmani ātmānam ādhāya nirdvandvaḥ niṣparigrahaḥ
ātmani ātmānam ādhāya nirdvandvaḥ niṣparigrahaḥ
4.
Having properly observed that (forest-dweller's stage), and abandoning the keeping of sacred fires, fix your individual self (ātman) in the supreme Self (ātman), becoming free from dualities and without possessions.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तम् (tam) - that (referring to the previous verse's vānaprastha)
- अनुष्ठाय (anuṣṭhāya) - having performed, having observed
- विधिवत् (vidhivat) - according to rules, properly
- विहाय (vihāya) - having given up, having abandoned
- अग्नि-परिग्रहम् (agni-parigraham) - the maintenance of sacred fires
- आत्मनि (ātmani) - in the Self, in the self
- आत्मानम् (ātmānam) - the self
- आधाय (ādhāya) - having placed, having fixed
- निर्द्वन्द्वः (nirdvandvaḥ) - free from dualities
- निष्परिग्रहः (niṣparigrahaḥ) - without possessions, free from attachments
Words meanings and morphology
तम् (tam) - that (referring to the previous verse's vānaprastha)
(pronoun)
Accusative, masculine, singular of tad
tad - that, he, she, it
अनुष्ठाय (anuṣṭhāya) - having performed, having observed
(indeclinable)
Absolutive (gerund)
Formed with prefix anu- and sthā- + suffix -ya.
Prefix: anu
Root: sthā (class 1)
विधिवत् (vidhivat) - according to rules, properly
(indeclinable)
विहाय (vihāya) - having given up, having abandoned
(indeclinable)
Absolutive (gerund)
Formed with prefix vi- and hā- + suffix -ya.
Prefix: vi
Root: hā (class 3)
अग्नि-परिग्रहम् (agni-parigraham) - the maintenance of sacred fires
(noun)
Accusative, masculine, singular of agni-parigraha
agni-parigraha - taking or maintaining fire (for sacrifice)
Compound type : tatpurusha (agni+parigraha)
- agni – fire, sacred fire
noun (masculine) - parigraha – taking, seizing, accepting, acquiring, possessing, maintenance
noun (masculine)
action noun from pari-grah
Prefix: pari
Root: grah (class 9)
आत्मनि (ātmani) - in the Self, in the self
(noun)
Locative, masculine, singular of ātman
ātman - self, soul, spirit, the Self (Brahman)
आत्मानम् (ātmānam) - the self
(noun)
Accusative, masculine, singular of ātman
ātman - self, soul, spirit, the Self (Brahman)
आधाय (ādhāya) - having placed, having fixed
(indeclinable)
Absolutive (gerund)
Formed with prefix ā- and dhā- + suffix -ya.
Prefix: ā
Root: dhā (class 3)
निर्द्वन्द्वः (nirdvandvaḥ) - free from dualities
(adjective)
Nominative, masculine, singular of nirdvandva
nirdvandva - free from pairs of opposites (dualities), undisturbed
Compound type : bahuvrīhi (nir+dvandva)
- nir – without, free from (negative prefix)
indeclinable - dvandva – pair, couple, duality, pair of opposites
noun (neuter)
निष्परिग्रहः (niṣparigrahaḥ) - without possessions, free from attachments
(adjective)
Nominative, masculine, singular of niṣparigraha
niṣparigraha - without possessions, free from attachments or claims
Compound type : bahuvrīhi (nis+parigraha)
- nis – without, free from (negative prefix)
indeclinable - parigraha – possession, property, attachment
noun (masculine)
formed from pari-grah
Prefix: pari
Root: grah (class 9)