मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-16, verse-1
कथितं मे त्वया वत्स संसारस्य व्यवस्थितम् ।
स्वरूपमतिहेयस्य घटीयन्त्रवदव्ययम् ॥१॥
स्वरूपमतिहेयस्य घटीयन्त्रवदव्ययम् ॥१॥
1. kathitaṃ me tvayā vatsa saṃsārasya vyavasthitam .
svarūpamatiheyasya ghaṭīyantravadavyayam.
svarūpamatiheyasya ghaṭīyantravadavyayam.
1.
kathitam me tvayā vatsa saṃsārasya vyavasthitam
svarūpam atiheyasya ghaṭīyantravat avyayam
svarūpam atiheyasya ghaṭīyantravat avyayam
1.
O dear child, you have described to me the established nature of the cycle of rebirth (saṃsāra) – its intrinsic nature (svarūpa), which is extremely worthy of abandonment, and which is ceaseless like a water-wheel.
Words meanings summery:
(Scroll down for elaborated words morphology)
- कथितम् (kathitam) - told, narrated, described
- मे (me) - to me, for me
- त्वया (tvayā) - by you
- वत्स (vatsa) - O dear child, O son, O calf
- संसारस्य (saṁsārasya) - of the cycle of rebirth (saṃsāra), of worldly existence
- व्यवस्थितम् (vyavasthitam) - established, arranged, ordered nature, constitution
- स्वरूपम् (svarūpam) - intrinsic nature (svarūpa), own form, true character
- अतिहेयस्य (atiheyasya) - of that which is extremely to be abandoned, of that which is most despicable
- घटीयन्त्रवत् (ghaṭīyantravat) - like a water-wheel, like a bucket-wheel
- अव्ययम् (avyayam) - ceaseless, continuously moving (imperishable, unchangeable, ceaseless, indeclinable)
Words meanings and morphology
कथितम् (kathitam) - told, narrated, described
(adjective)
Nominative, neuter, singular of kathita
kathita - told, narrated, described, declared
Past Passive Participle
Derived from √kath (to tell)
Root: kath (class 10)
Note: Nominative Neuter Singular, refers to `vyavasthitam svarūpam`.
मे (me) - to me, for me
(pronoun)
Dative, singular of aham
aham - I, myself
Note: Enclitic dative singular.
त्वया (tvayā) - by you
(pronoun)
Instrumental, singular of tvam
tvam - you (singular)
वत्स (vatsa) - O dear child, O son, O calf
(noun)
Vocative, masculine, singular of vatsa
vatsa - calf, child, son, dear one
संसारस्य (saṁsārasya) - of the cycle of rebirth (saṃsāra), of worldly existence
(noun)
Genitive, masculine, singular of saṃsāra
saṁsāra - cycle of rebirth, transmigration, worldly existence
Derived from sam- (together) + √sṛ (to flow, move) meaning 'going through' or 'passing on'
Prefix: sam
Root: sṛ (class 1)
व्यवस्थितम् (vyavasthitam) - established, arranged, ordered nature, constitution
(adjective)
Nominative, neuter, singular of vyavasthita
vyavasthita - established, arranged, ordered, settled, fixed
Past Passive Participle
Derived from √sthā (to stand) with preverbs vi- and ava-
Prefixes: vi+ava
Root: sthā (class 1)
Note: Agrees with `svarūpam`.
स्वरूपम् (svarūpam) - intrinsic nature (svarūpa), own form, true character
(noun)
Nominative, neuter, singular of svarūpa
svarūpa - own form, true nature, intrinsic character, identity
Compound of sva (self/own) + rūpa (form)
Note: Appositive to `vyavasthitam` and described by `atiheyasya` and `avyayam`.
अतिहेयस्य (atiheyasya) - of that which is extremely to be abandoned, of that which is most despicable
(adjective)
Genitive, neuter, singular of atiheya
atiheya - extremely to be abandoned, most despicable, highly objectionable
Compound type : tatpurusha (ati+heya)
- ati – very, exceedingly, beyond
indeclinable
Prefix indicating excess or intensivity. - heya – to be abandoned, to be rejected, despicable
adjective (neuter)
Gerundive
Derived from √hā (to abandon) with suffix -ya
Root: hā (class 3)
Note: Agrees with `svarūpam` in an adjectival sense of 'whose nature is...'.
घटीयन्त्रवत् (ghaṭīyantravat) - like a water-wheel, like a bucket-wheel
(indeclinable)
Derived from ghaṭīyantra (water-wheel) with the suffix -vat (like)
Compound type : tatpurusha (ghaṭī+yantra+vat)
- ghaṭī – pot, water-jar, bucket
noun (feminine) - yantra – machine, instrument, device
noun (neuter) - vat – like, as, similar to
indeclinable
Suffix meaning 'like' or 'as if'
Note: Adverbial usage.
अव्ययम् (avyayam) - ceaseless, continuously moving (imperishable, unchangeable, ceaseless, indeclinable)
(adjective)
Nominative, neuter, singular of avyaya
avyaya - imperishable, immutable, ceaseless, indeclinable (grammatically)
Compound of a (negation) + vyaya (perishable, spending)
Compound type : nañ-tatpurusha (a+vyaya)
- a – not, un-, without
indeclinable
Negative particle - vyaya – perishable, expense, decay, loss
noun (neuter)
Note: Agrees with `svarūpam`.