मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-16, verse-73
तत् त्वमिच्छसि चेदेतत् जगदुद्धर्तुमापदः ।
प्रसीद साध्वि लोकानां पूर्ववद्धर्ततां रविः ॥७३॥
प्रसीद साध्वि लोकानां पूर्ववद्धर्ततां रविः ॥७३॥
73. tat tvamicchasi cedetat jagaduddhartumāpadaḥ .
prasīda sādhvi lokānāṃ pūrvavaddhartatāṃ raviḥ.
prasīda sādhvi lokānāṃ pūrvavaddhartatāṃ raviḥ.
73.
tat tvam icchasi cet etat jagat uddhartum āpadaḥ
| prasīda sādhvi lokānām pūrvavat dhartatām raviḥ
| prasīda sādhvi lokānām pūrvavat dhartatām raviḥ
73.
Therefore, if you wish to deliver this world from danger, O virtuous one (sādhvī), then be gracious! Let the sun (ravi) sustain (the world) for the people as before.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तत् (tat) - therefore (that, therefore)
- त्वम् (tvam) - you
- इच्छसि (icchasi) - you wish (you wish, you desire)
- चेत् (cet) - if
- एतत् (etat) - this (world) (this)
- जगत् (jagat) - the world (world, universe)
- उद्धर्तुम् (uddhartum) - to deliver (to uplift, to deliver, to save)
- आपदः (āpadaḥ) - from danger (from danger, from calamity)
- प्रसीद (prasīda) - be gracious (be gracious, be pleased, be propitious)
- साध्वि (sādhvi) - O virtuous one (sādhvī) (O virtuous woman, O good woman)
- लोकानाम् (lokānām) - for the people (of the people, of the worlds)
- पूर्ववत् (pūrvavat) - as before (as before, formerly)
- धर्तताम् (dhartatām) - the state of sustaining (the state of upholding, the act of sustaining)
- रविः (raviḥ) - the sun (sun, sun-god)
Words meanings and morphology
तत् (tat) - therefore (that, therefore)
(indeclinable)
Note: Also acts as a demonstrative pronoun in neuter nominative/accusative singular. Here, functions as an adverbial conjunction.
त्वम् (tvam) - you
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you
इच्छसि (icchasi) - you wish (you wish, you desire)
(verb)
2nd person , singular, active, present (laṭ) of iṣ
Present active
From root iṣ (to wish) in present tense, 2nd person singular
Root: iṣ (class 6)
चेत् (cet) - if
(indeclinable)
ca + it
एतत् (etat) - this (world) (this)
(pronoun)
neuter, singular of etad
etad - this
Note: Functions as an adjective for jagat here.
जगत् (jagat) - the world (world, universe)
(noun)
Accusative, neuter, singular of jagat
jagat - world, universe, people; moving, living
Present Active Participle
From root gam (to go) + suffix śatṛ
Root: gam (class 1)
Note: Object of the infinitive uddhartum.
उद्धर्तुम् (uddhartum) - to deliver (to uplift, to deliver, to save)
(indeclinable)
Infinitive
From prefix ud- + root hṛ (to carry) + infinitive suffix tumun
Prefix: ud
Root: hṛ (class 1)
Note: Functions as a verbal noun.
आपदः (āpadaḥ) - from danger (from danger, from calamity)
(noun)
Ablative, feminine, singular of āpad
āpad - danger, calamity, misfortune
From ā- + root pad (to go, fall)
Prefix: ā
Root: pad (class 4)
प्रसीद (prasīda) - be gracious (be gracious, be pleased, be propitious)
(verb)
2nd person , singular, active, imperative (loṭ) of prasīd
Imperative active
From prefix pra- + root sad (to sit) in imperative, 2nd person singular
Prefix: pra
Root: sad (class 1)
साध्वि (sādhvi) - O virtuous one (sādhvī) (O virtuous woman, O good woman)
(noun)
Vocative, feminine, singular of sādhvī
sādhvī - virtuous woman, chaste woman, good woman
Feminine form of sādhu (good, virtuous)
लोकानाम् (lokānām) - for the people (of the people, of the worlds)
(noun)
Genitive, masculine, plural of loka
loka - world, people, realm, space
Note: Often implies 'for the sake of the people' in such contexts.
पूर्ववत् (pūrvavat) - as before (as before, formerly)
(indeclinable)
From pūrva (former) + suffix vat (like)
धर्तताम् (dhartatām) - the state of sustaining (the state of upholding, the act of sustaining)
(noun)
Accusative, feminine, singular of dhartṛtā
dhartṛtā - state of being a bearer, upholder, supporter
From agent noun dhartṛ (upholder) + abstract suffix tā
Root: dhṛ (class 3)
Note: Implied verb 'let him attain/be in' to go with raviḥ as subject.
रविः (raviḥ) - the sun (sun, sun-god)
(noun)
Nominative, masculine, singular of ravi
ravi - sun, sun-god
Root: ru (class 2)