महाभारतः mahābhārataḥ - book-9, chapter-34, verse-67

समं वर्ततु सर्वासु शशी भार्यासु नित्यशः ।
सरस्वत्या वरे तीर्थे उन्मज्जञ्शशलक्षणः ।
पुनर्वर्धिष्यते देवास्तद्वै सत्यं वचो मम ॥६७॥

67. samaṁ vartatu sarvāsu śaśī bhāryāsu nityaśaḥ ,
sarasvatyā vare tīrthe unmajjañśaśalakṣaṇaḥ ,
punarvardhiṣyate devāstadvai satyaṁ vaco mama.

67. samam vartatu sarvāsu śaśī bhāryāsu
nityaśaḥ sarasvatyā vare tīrthe
unmajjan śaśalakṣaṇaḥ punar vardhiṣyate
devāḥ tat vai satyam vacaḥ mama

67. śaśī sarvāsu bhāryāsu nityaśaḥ samam
vartatu devāḥ śaśalakṣaṇaḥ
sarasvatyā vare tīrthe unmajjan punar
vardhiṣyate mama tat vacaḥ vai satyam

67. Let the Moon (Śaśī) always treat all his wives equally. O gods, the one marked by a hare (śaśalakṣaṇaḥ), by immersing himself in the excellent holy place (tīrtha) associated with Sarasvati, will again flourish. This indeed is my truthful word.

Words meanings summery:

• समम् (samam) - equally, justly, uniformly

• वर्ततु (vartatu) - let him behave/be present (let it exist, let it abide, let it happen)

• सर्वासु (sarvāsu) - among all (his wives) (in all, among all)

• शशी (śaśī) - The Moon-god, Soma (the moon (lit. 'having a hare'))

• भार्यासु (bhāryāsu) - among wives, to wives

• नित्यशः (nityaśaḥ) - always, constantly, regularly

• सरस्वत्या (sarasvatyā) - of Sarasvati (river/goddess) (of Sarasvati, by Sarasvati)

• वरे (vare) - in the excellent (holy place) (in the excellent, in the best)

• तीर्थे (tīrthe) - in the holy bathing place (in the holy bathing place, in the ford, in the shrine)

• उन्मज्जन् (unmajjan) - by immersing himself (emerging, rising, immersing)

• शशलक्षणः (śaśalakṣaṇaḥ) - the Moon (marked by a hare) (marked by a hare (the moon))

• पुनर् (punar) - again, anew

• वर्धिष्यते (vardhiṣyate) - he will grow, he will increase, he will flourish

• देवाः (devāḥ) - Vocative plural, addressing deities. (O gods, gods)

• तत् (tat) - that (word) (that (neuter))

• वै (vai) - indeed, surely, verily

• सत्यम् (satyam) - true (word) (true, real, truth)

• वचः (vacaḥ) - word, speech, saying

• मम (mama) - my, of me

Words meanings and morphology

समम् (samam) - equally, justly, uniformly

(adjective)

Accusative, neuter, singular of sama

sama - equal, same, uniform, level, alike

Note: Used adverbially.

वर्ततु (vartatu) - let him behave/be present (let it exist, let it abide, let it happen)

(verb)

3rd person , singular, active, imperative (loṭ) of vṛt

imperative active

Root: vṛt (class 1)

सर्वासु (sarvāsu) - among all (his wives) (in all, among all)

(pronoun)

Locative, feminine, plural of sarva

sarva - all, every, whole

शशी (śaśī) - The Moon-god, Soma (the moon (lit. 'having a hare'))

(noun)

Nominative, masculine, singular of śaśin

śaśin - moon, hare-marked (epithet of the moon)

Possessive adjective from śaśa ('hare') + -in suffix, functioning as a noun.

Note: Refers to Soma, the Moon-god.

भार्यासु (bhāryāsu) - among wives, to wives

(noun)

Locative, feminine, plural of bhāryā

bhāryā - wife, spouse

feminine of bhārya, from root bhṛ 'to bear, support'

Root: bhṛ (class 1)

नित्यशः (nityaśaḥ) - always, constantly, regularly

(indeclinable)

formed with suffix -śaḥ

सरस्वत्या (sarasvatyā) - of Sarasvati (river/goddess) (of Sarasvati, by Sarasvati)

(proper noun)

Genitive, feminine, singular of sarasvatī

sarasvatī - Goddess Sarasvati, a sacred river

Note: Instrumental singular form used in a genitive sense in this context, or archaic genitive form.

वरे (vare) - in the excellent (holy place) (in the excellent, in the best)

(adjective)

Locative, neuter, singular of vara

vara - excellent, best, noble, boon, choice

Note: Agrees with tīrthe.

तीर्थे (tīrthe) - in the holy bathing place (in the holy bathing place, in the ford, in the shrine)

(noun)

Locative, neuter, singular of tīrtha

tīrtha - ford, bathing place, sacred place, shrine, holy teacher

उन्मज्जन् (unmajjan) - by immersing himself (emerging, rising, immersing)

(adjective)

Nominative, masculine, singular of ud-majj

ud-majj - to emerge, to rise out of, to dip into (with implication of rising again)

present active participle

present participle from root majj ('to sink, dive') with prefix ud ('up, out')

Prefix: ud

Root: majj (class 6)

Note: Participle, refers to Śaśalakṣaṇaḥ.

शशलक्षणः (śaśalakṣaṇaḥ) - the Moon (marked by a hare) (marked by a hare (the moon))

(noun)

Nominative, masculine, singular of śaśalakṣaṇa

śaśalakṣaṇa - hare-marked, having the mark of a hare (epithet of the moon)

Compound type : bahuvrīhi (śaśa+lakṣaṇa)

• śaśa – hare, rabbit
  noun (masculine)
• lakṣaṇa – mark, sign, characteristic
  noun (neuter)

Note: An epithet for the Moon, often seen with a hare's image.

पुनर् (punar) - again, anew

(indeclinable)

वर्धिष्यते (vardhiṣyate) - he will grow, he will increase, he will flourish

(verb)

3rd person , singular, middle, future (lṛṭ) of vṛdh

future middle indicative

Root: vṛdh (class 1)

देवाः (devāḥ) - Vocative plural, addressing deities. (O gods, gods)

(noun)

Vocative, masculine, plural of deva

deva - god, deity, divine being

तत् (tat) - that (word) (that (neuter))

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

वै (vai) - indeed, surely, verily

(indeclinable)

सत्यम् (satyam) - true (word) (true, real, truth)

(adjective)

Nominative, neuter, singular of satya

satya - true, real, truth, reality

Note: Agrees with vacaḥ.

वचः (vacaḥ) - word, speech, saying

(noun)

Nominative, neuter, singular of vacas

vacas - word, speech, saying, declaration

Root: vac (class 2)

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, we