महाभारतः mahābhārataḥ - book-9, chapter-34, verse-50

ततस्ताः सहिताः सर्वा भूयः पितरमब्रुवन् ।
तव शुश्रूषणे युक्ता वत्स्यामो हि तवाश्रमे ।
सोमो वसति नास्मासु नाकरोद्वचनं तव ॥५०॥

50. tatastāḥ sahitāḥ sarvā bhūyaḥ pitaramabruvan ,
tava śuśrūṣaṇe yuktā vatsyāmo hi tavāśrame ,
somo vasati nāsmāsu nākarodvacanaṁ tava.

50. tataḥ tāḥ sahitāḥ sarvāḥ bhūyaḥ
pitaram abruvan tava śuśrūṣaṇe yuktāḥ
vatsyāmaḥ hi tava āśrame somaḥ vasati
na asmāsu na akarot vacanam tava

50. tataḥ tāḥ sarvāḥ sahitāḥ bhūyaḥ
pitaram abruvan hi tava śuśrūṣaṇe yuktāḥ
vatsyāmaḥ tava āśrame somaḥ na
asmāsu vasati na tava vacanam akarot

50. Then all of them, united, spoke again to their father: 'We shall indeed dwell in your hermitage (āśrama), engaged in serving you. Soma does not reside with us, nor did he follow your word.'

Words meanings summery:

• ततः (tataḥ) - then, thereupon, from that

• ताः (tāḥ) - referring to Daksha's daughters (they, those)

• सहिताः (sahitāḥ) - accompanied, united, together

• सर्वाः (sarvāḥ) - all, every

• भूयः (bhūyaḥ) - again, further

• पितरम् (pitaram) - father (accusative)

• अब्रुवन् (abruvan) - they spoke, they said

• तव (tava) - your, of you

• शुश्रूषणे (śuśrūṣaṇe) - in service, in obeying

• युक्ताः (yuktāḥ) - engaged, devoted, joined

• वत्स्यामः (vatsyāmaḥ) - we will dwell

• हि (hi) - indeed, surely, because

• तव (tava) - your, of you

• आश्रमे (āśrame) - in the hermitage, in the retreat

• सोमः (somaḥ) - Soma, the moon god

• वसति (vasati) - dwells, resides

• न (na) - not, no

• अस्मासु (asmāsu) - in us, among us, with us

• न (na) - not, no

• अकरोत् (akarot) - he did not follow (he did, he made)

• वचनम् (vacanam) - word, speech, command

• तव (tava) - your, of you

Words meanings and morphology

ततः (tataḥ) - then, thereupon, from that

(indeclinable)

Ablative of tad used as an indeclinable

ताः (tāḥ) - referring to Daksha's daughters (they, those)

(pronoun)

Nominative, feminine, plural of tad

tad - that, he, she, it

Note: Refers to the daughters of Daksha.

सहिताः (sahitāḥ) - accompanied, united, together

(adjective)

Nominative, feminine, plural of sahita

sahita - accompanied, united, together, endowed with

Past Passive Participle

Derived from root dhā (to place) with upasarga sa- (with) and hi- (variant of hita from dhā). The word 'sahita' is commonly understood as 'together with'

Prefix: sa

Root: dhā (class 3)

Note: Qualifies 'tāḥ'.

सर्वाः (sarvāḥ) - all, every

(pronoun)

Nominative, feminine, plural of sarva

sarva - all, every, whole, entire

Note: Qualifies 'tāḥ'.

भूयः (bhūyaḥ) - again, further

(indeclinable)

Comparative form of bhūri (much) or derived from bhū (to be)

Root: bhū (class 1)

पितरम् (pitaram) - father (accusative)

(noun)

Accusative, masculine, singular of pitṛ

pitṛ - father

Note: Object of 'abruvan'.

अब्रुवन् (abruvan) - they spoke, they said

(verb)

3rd person , plural, active, past imperfect (laṅ) of brū

Imperfect Active

3rd person plural imperfect active of root brū

Root: brū (class 2)

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

शुश्रूषणे (śuśrūṣaṇe) - in service, in obeying

(noun)

Locative, neuter, singular of śuśrūṣaṇa

śuśrūṣaṇa - service, desire to hear, obedience

Desiderative noun

Derived from desiderative of śru (to hear)

Root: śru (class 5)

Note: Indicates sphere of action.

युक्ताः (yuktāḥ) - engaged, devoted, joined

(adjective)

Nominative, feminine, plural of yukta

yukta - joined, united, engaged, devoted, proper

Past Passive Participle

Derived from root yuj (to join, connect)

Root: yuj (class 7)

Note: Qualifies the implied 'we'.

वत्स्यामः (vatsyāmaḥ) - we will dwell

(verb)

1st person , plural, active, future (lṛṭ) of vas

Future Active

1st person plural future active of root vas

Root: vas (class 1)

हि (hi) - indeed, surely, because

(indeclinable)

Note: Emphatic particle.

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

आश्रमे (āśrame) - in the hermitage, in the retreat

(noun)

Locative, masculine, singular of āśrama

āśrama - hermitage, retreat, sacred abode, stage of life (āśrama)

Derived from root śram (to toil, exert) with upasarga ā-

Prefix: ā

Root: śram (class 4)

Note: Location where they will dwell.

सोमः (somaḥ) - Soma, the moon god

(proper noun)

Nominative, masculine, singular of soma

soma - Soma (the Moon god), lunar deity, moon

वसति (vasati) - dwells, resides

(verb)

3rd person , singular, active, present (laṭ) of vas

Present Active

3rd person singular present active of root vas

Root: vas (class 1)

न (na) - not, no

(indeclinable)

Note: Negates the verb 'vasati'.

अस्मासु (asmāsu) - in us, among us, with us

(pronoun)

Locative, plural of asmad

asmad - we, us

Note: Indicates location or association.

न (na) - not, no

(indeclinable)

Note: Negates the verb 'akarot'.

अकरोत् (akarot) - he did not follow (he did, he made)

(verb)

3rd person , singular, active, past imperfect (laṅ) of kṛ

Imperfect Active

3rd person singular imperfect active of root kṛ

Root: kṛ (class 8)

Note: 'Na akarot' means 'he did not do/follow'.

वचनम् (vacanam) - word, speech, command

(noun)

Accusative, neuter, singular of vacana

vacana - word, speech, saying, command

Verbal noun

Derived from root vac (to speak)

Root: vac (class 2)

Note: Object of 'akarot'.

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you