महाभारतः mahābhārataḥ - book-9, chapter-34, verse-37

विमुक्तशापः पुनराप्य तेजः सर्वं जगद्भासयते नरेन्द्र ।
एवं तु तीर्थप्रवरं पृथिव्यां प्रभासनात्तस्य ततः प्रभासः ॥३७॥

37. vimuktaśāpaḥ punarāpya tejaḥ; sarvaṁ jagadbhāsayate narendra ,
evaṁ tu tīrthapravaraṁ pṛthivyāṁ; prabhāsanāttasya tataḥ prabhāsaḥ.

37. vimuktaśāpaḥ punar āpya tejaḥ
sarvam jagat bhāsayate narendra evam
tu tīrthapravaram pṛthivyām
prabhāsanāt tasya tataḥ prabhāsaḥ

37. narendra vimuktaśāpaḥ punar āpya
tejaḥ sarvam jagat bhāsayate evam
tu tasya prabhāsanāt tataḥ
pṛthivyām tīrthapravaram prabhāsaḥ

37. O king, having been freed from the curse, it regained its splendor and illuminates the entire world. Thus, because of its shining forth, that foremost holy place on earth is called Prabhasa.

Words meanings summery:

• विमुक्तशापः (vimuktaśāpaḥ) - freed from a curse

• पुनर् (punar) - again, back

• आप्य (āpya) - having obtained, having reached

• तेजः (tejaḥ) - brilliance, splendor, light, energy

• सर्वम् (sarvam) - all, every, entire

• जगत् (jagat) - world, universe

• भासयते (bhāsayate) - illuminates, makes shine

• नरेन्द्र (narendra) - O king, O lord of men

• एवम् (evam) - thus, in this way

• तु (tu) - indeed, but, yet

• तीर्थप्रवरम् (tīrthapravaram) - the foremost of holy places

• पृथिव्याम् (pṛthivyām) - on earth, in the world

• प्रभासनात् (prabhāsanāt) - from shining forth, from illuminating

• तस्य (tasya) - of that, its

• ततः (tataḥ) - therefore, from that

• प्रभासः (prabhāsaḥ) - Prabhasa (name of a place), shining, dawn

Words meanings and morphology

विमुक्तशापः (vimuktaśāpaḥ) - freed from a curse

(adjective)

Nominative, masculine, singular of vimuktaśāpa

vimuktaśāpa - freed from a curse, one whose curse has been removed

Compound type : bahuvrīhi (vimukta+śāpa)

• vimukta – freed, liberated, released
  participle (masculine)
  Past Passive Participle
  Derived from root 'muc' (to release) with prefix 'vi-'.
  Prefix: vi
  Root: muc (class 6)
• śāpa – curse, imprecation
  noun (masculine)
  Root: śap (class 1)

पुनर् (punar) - again, back

(indeclinable)

आप्य (āpya) - having obtained, having reached

(indeclinable)

Absolutive (Gerund)

Derived from root 'āp' (to obtain, to reach) with prefix 'ā-' and the suffix '-ya' due to the prefix.

Prefix: ā

Root: āp (class 5)

तेजः (tejaḥ) - brilliance, splendor, light, energy

(noun)

Accusative, neuter, singular of tejas

tejas - brilliance, splendor, light, energy, sharp edge, fiery energy

Root: tij

Note: Object of 'āpya' (having obtained).

सर्वम् (sarvam) - all, every, entire

(adjective)

Accusative, neuter, singular of sarva

sarva - all, every, entire, whole

Note: Qualifies 'jagat'.

जगत् (jagat) - world, universe

(noun)

Accusative, neuter, singular of jagat

jagat - world, universe, moving, living beings, humanity

Present Active Participle (substantivized)

Derived from root 'gam' (to go) with reduplication, used as a noun.

Root: gam (class 1)

Note: Object of 'bhāsayate'.

भासयते (bhāsayate) - illuminates, makes shine

(verb)

3rd person , singular, middle, present (laṭ) of bhās

Causal form (Present tense)

Causal stem 'bhāsaya-'. Conjugated in the present tense, 3rd person singular, middle voice.

Root: bhās (class 1)

नरेन्द्र (narendra) - O king, O lord of men

(noun)

Vocative, masculine, singular of narendra

narendra - king, lord of men, chief of men

Compound type : tatpuruṣa (nara+indra)

• nara – man, human being, person
  noun (masculine)
• indra – chief, lord, ruler; the god Indra
  noun (masculine)

एवम् (evam) - thus, in this way

(indeclinable)

तु (tu) - indeed, but, yet

(indeclinable)

तीर्थप्रवरम् (tīrthapravaram) - the foremost of holy places

(noun)

Nominative, neuter, singular of tīrthapravara

tīrthapravara - foremost of holy places, excellent holy place, best pilgrimage site

Compound type : tatpuruṣa (tīrtha+pravara)

• tīrtha – holy place, sacred ford, pilgrimage site, spiritual teacher
  noun (neuter)
• pravara – excellent, chief, best, pre-eminent
  adjective (masculine)
  Prefix: pra
  Root: vṛ (class 5)

Note: Refers to Prabhasa.

पृथिव्याम् (pṛthivyām) - on earth, in the world

(noun)

Locative, feminine, singular of pṛthivī

pṛthivī - earth, ground, land, world

Feminine noun ending in -ī.

Root: pṛth

Note: Indicates location.

प्रभासनात् (prabhāsanāt) - from shining forth, from illuminating

(noun)

Ablative, neuter, singular of prabhāsana

prabhāsana - shining forth, illuminating, radiating, splendor

Action noun

Derived from root 'bhās' (to shine) with prefix 'pra-' and suffix '-ana'.

Prefix: pra

Root: bhās (class 1)

Note: Denotes the cause or reason.

तस्य (tasya) - of that, its

(pronoun)

Genitive, neuter, singular of tad

tad - that, this, it, he, she

Demonstrative pronoun.

Note: Qualifies 'prabhāsanāt'.

ततः (tataḥ) - therefore, from that

(indeclinable)

Ablative adverb from 'tad'.

प्रभासः (prabhāsaḥ) - Prabhasa (name of a place), shining, dawn

(proper noun)

Nominative, masculine, singular of prabhāsa

prabhāsa - light, splendor, dawn, name of a holy place (tīrtha)

Derived from root 'bhās' (to shine) with prefix 'pra-' and suffix '-a'.

Prefix: pra

Root: bhās (class 1)

Note: Subject of the implied verb 'is'.