महाभारतः mahābhārataḥ - book-9, chapter-34, verse-34

यथाक्रमं च भगवंस्तीर्थानामनुपूर्वशः ।
ब्रह्मन्ब्रह्मविदां श्रेष्ठ परं कौतूहलं हि मे ॥३४॥

34. yathākramaṁ ca bhagavaṁstīrthānāmanupūrvaśaḥ ,
brahmanbrahmavidāṁ śreṣṭha paraṁ kautūhalaṁ hi me.

34. yathākramam ca bhagavan tīrthānām anupūrvaśaḥ
brahman brahmavidām śreṣṭha param kautūhalam hi me

34. bhagavan brahman brahmavidām śreṣṭha tīrthānām
anupūrvaśaḥ ca yathākramam param kautūhalam hi me

34. Janamejaya continued: "O revered one (bhagavan), and O Brāhmaṇa, O best among the knowers of the Absolute (brahman), please tell me about these sacred places (tīrtha) in their proper sequence and order. Indeed, my curiosity is immense."

Words meanings summery:

• यथाक्रमम् (yathākramam) - in their proper sequence (in due order, in succession)

• च (ca) - and, also

• भगवन् (bhagavan) - O revered one (addressing Vaiśampāyana) (O revered one, O Lord, O divine one)

• तीर्थानाम् (tīrthānām) - of the sacred places (tīrtha) (of sacred places, of fords)

• अनुपूर्वशः (anupūrvaśaḥ) - in succession, in due order

• ब्रह्मन् (brahman) - O Brāhmaṇa (addressing Vaiśampāyana) (O Brāhmaṇa)

• ब्रह्मविदाम् (brahmavidām) - of the knowers of the Absolute (brahman) (of the knowers of the Absolute)

• श्रेष्ठ (śreṣṭha) - O best among the knowers of the Absolute (brahman) (best, most excellent, foremost)

• परम् (param) - immense (curiosity) (supreme, highest, ultimate, great)

• कौतूहलम् (kautūhalam) - my curiosity (curiosity, eagerness, spectacle)

• हि (hi) - indeed (emphasizing the curiosity) (indeed, surely, because)

• मे (me) - my (my, to me, for me)

Words meanings and morphology

यथाक्रमम् (yathākramam) - in their proper sequence (in due order, in succession)

(indeclinable)

Compound type : avyayibhāva (yathā+krama)

• yathā – as, according to
  indeclinable
• krama – step, order, sequence
  noun (masculine)

च (ca) - and, also

(indeclinable)

भगवन् (bhagavan) - O revered one (addressing Vaiśampāyana) (O revered one, O Lord, O divine one)

(adjective)

Vocative, masculine, singular of bhagavat

bhagavat - possessing fortune, glorious, revered, divine, venerable

Root: bhaj (class 1)

तीर्थानाम् (tīrthānām) - of the sacred places (tīrtha) (of sacred places, of fords)

(noun)

Genitive, neuter, plural of tīrtha

tīrtha - ford, bathing place, sacred place, holy place, place of pilgrimage

अनुपूर्वशः (anupūrvaśaḥ) - in succession, in due order

(indeclinable)

derived from anupūrva + śas suffix

ब्रह्मन् (brahman) - O Brāhmaṇa (addressing Vaiśampāyana) (O Brāhmaṇa)

(noun)

Vocative, masculine, singular of brahman

brahman - Brahma (the creator god), a Brāhmaṇa (priest), sacred word, Absolute (brahman)

Root: bṛh (class 1)

ब्रह्मविदाम् (brahmavidām) - of the knowers of the Absolute (brahman) (of the knowers of the Absolute)

(noun)

Genitive, masculine, plural of brahmavid

brahmavid - knower of Brahma, knower of sacred knowledge, knower of the Absolute (brahman)

compound of brahman and vid

Compound type : tatpurusha (brahman+vid)

• brahman – the Absolute, sacred knowledge, Brahma (the creator god)
  noun (neuter)
  Root: bṛh (class 1)
• vid – knower, understanding
  noun (masculine)
  derived from root vid (to know)
  Root: vid (class 2)

श्रेष्ठ (śreṣṭha) - O best among the knowers of the Absolute (brahman) (best, most excellent, foremost)

(adjective)

Vocative, masculine, singular of śreṣṭha

śreṣṭha - best, most excellent, chief, principal

परम् (param) - immense (curiosity) (supreme, highest, ultimate, great)

(adjective)

Nominative, neuter, singular of para

para - other, distant, supreme, ultimate, highest, greatest

Note: Agrees with 'kautūhalam'.

कौतूहलम् (kautūhalam) - my curiosity (curiosity, eagerness, spectacle)

(noun)

Nominative, neuter, singular of kautūhala

kautūhala - curiosity, eagerness, interest, festivity, wonder

हि (hi) - indeed (emphasizing the curiosity) (indeed, surely, because)

(indeclinable)

मे (me) - my (my, to me, for me)

(pronoun)

Genitive, singular of asmad

asmad - I, me

Note: Can also be dative.