महाभारतः mahābhārataḥ - book-9, chapter-34, verse-20

श्रान्तानां क्लान्तवपुषां शिशूनां विपुलायुषाम् ।
तानि यानानि देशेषु प्रतीक्ष्यन्ते स्म भारत ।
बुभुक्षितानामर्थाय कॢप्तमन्नं समन्ततः ॥२०॥

20. śrāntānāṁ klāntavapuṣāṁ śiśūnāṁ vipulāyuṣām ,
tāni yānāni deśeṣu pratīkṣyante sma bhārata ,
bubhukṣitānāmarthāya kḷptamannaṁ samantataḥ.

20. śrāntānāṃ klāntavapuṣāṃ śiśūnāṃ
vipulāyuṣām tāni yānāni deśeṣu
pratīkṣyante sma bhārata bubhukṣitānām
arthāya kḷptam annaṃ samantataḥ

20. bhārata śrāntānāṃ klāntavapuṣāṃ
śiśūnāṃ vipulāyuṣām tāni yānāni
deśeṣu pratīkṣyante sma bubhukṣitānām
arthāya annaṃ samantataḥ kḷptam

20. O Bhārata (bhārata), those vehicles (yāna) were kept ready in various places for those who were tired, those with weary bodies, the children, and the aged. Food was also prepared everywhere for the hungry.

Words meanings summery:

• श्रान्तानां (śrāntānāṁ) - of those who were tired (of the tired, of the exhausted)

• क्लान्तवपुषां (klāntavapuṣāṁ) - of those with weary bodies (of those with weary bodies, of those whose bodies are exhausted)

• शिशूनां (śiśūnāṁ) - of the children (of children, of infants)

• विपुलायुषाम् (vipulāyuṣām) - of those of great age (the aged) (of long-lived ones, of great-aged ones)

• तानि (tāni) - those (those (neuter plural))

• यानानि (yānāni) - vehicles (yāna) (vehicles, conveyances)

• देशेषु (deśeṣu) - in various places (in places, in regions, in countries)

• प्रतीक्ष्यन्ते (pratīkṣyante) - were kept ready (with 'sma') (they are awaited, they are looked for)

• स्म (sma) - (makes the preceding present tense verb past tense) (indeed (past tense indicator))

• भारत (bhārata) - O Bhārata (bhārata) (O descendant of Bharata, O Indian)

• बुभुक्षितानाम् (bubhukṣitānām) - of the hungry (of the hungry ones, of those who desire to eat)

• अर्थाय (arthāya) - for the sake (of) (for the purpose, for the sake, for the meaning, for wealth)

• कॢप्तम् (kḷptam) - prepared (prepared, arranged, formed, created)

• अन्नं (annaṁ) - food (food, grain)

• समन्ततः (samantataḥ) - everywhere (all around, on all sides, everywhere)

Words meanings and morphology

श्रान्तानां (śrāntānāṁ) - of those who were tired (of the tired, of the exhausted)

(adjective)

Genitive, masculine, plural of śrānta

śrānta - tired, exhausted, weary

past passive participle

From root śram (to be weary, tired).

Root: śram (class 4)

Note: Refers to people.

क्लान्तवपुषां (klāntavapuṣāṁ) - of those with weary bodies (of those with weary bodies, of those whose bodies are exhausted)

(adjective)

Genitive, masculine, plural of klāntavapus

klāntavapus - having a weary body, exhausted in body

Compound meaning 'one whose body (vapus) is weary (klānta)'.

Compound type : bahuvrīhi (klānta+vapus)

• klānta – weary, tired, exhausted
  adjective
  past passive participle
  From root klam (to be weary).
  Root: klam (class 1)
• vapus – body, form, figure
  noun (neuter)

Note: Used substantively.

शिशूनां (śiśūnāṁ) - of the children (of children, of infants)

(noun)

Genitive, masculine, plural of śiśu

śiśu - child, infant, young animal

Root: śiś

विपुलायुषाम् (vipulāyuṣām) - of those of great age (the aged) (of long-lived ones, of great-aged ones)

(adjective)

Genitive, masculine, plural of vipulāyuṣ

vipulāyuṣ - having a long life, aged, long-lived

Compound meaning 'one whose life (āyuṣ) is great (vipula)'.

Compound type : bahuvrīhi (vipula+āyuṣ)

• vipula – large, extensive, abundant, great
  adjective
• āyuṣ – life, vitality, duration of life
  noun (neuter)

Note: Refers to aged people.

तानि (tāni) - those (those (neuter plural))

(pronoun)

Nominative, neuter, plural of tad

tad - that, those

Demonstrative pronoun.

यानानि (yānāni) - vehicles (yāna) (vehicles, conveyances)

(noun)

Nominative, neuter, plural of yāna

yāna - vehicle, conveyance, journey

From root yā (to go).

Root: yā (class 2)

देशेषु (deśeṣu) - in various places (in places, in regions, in countries)

(noun)

Locative, masculine, plural of deśa

deśa - place, region, country

Root: diś

प्रतीक्ष्यन्ते (pratīkṣyante) - were kept ready (with 'sma') (they are awaited, they are looked for)

(verb)

3rd person , plural, passive, present (lat) of pratīkṣ

From prefix 'prati' and root 'īkṣ' (to see, behold).

Prefix: prati

Root: īkṣ (class 1)

Note: 'sma' particle makes it imperfect past.

स्म (sma) - (makes the preceding present tense verb past tense) (indeed (past tense indicator))

(indeclinable)

An indeclinable particle.

भारत (bhārata) - O Bhārata (bhārata) (O descendant of Bharata, O Indian)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, an Indian, related to Bharata

Patronymic from Bharata.

Root: bhṛ (class 1)

बुभुक्षितानाम् (bubhukṣitānām) - of the hungry (of the hungry ones, of those who desire to eat)

(adjective)

Genitive, masculine, plural of bubhukṣita

bubhukṣita - hungry, desirous of eating

past passive participle

From desiderative root 'bhukṣ' (from bhuj, to eat) + -ita.

Root: bhuj (class 7)

अर्थाय (arthāya) - for the sake (of) (for the purpose, for the sake, for the meaning, for wealth)

(noun)

Dative, masculine, singular of artha

artha - purpose, meaning, object, wealth, for the sake of

कॢप्तम् (kḷptam) - prepared (prepared, arranged, formed, created)

(adjective)

Nominative, neuter, singular of kḷpta

kḷpta - prepared, arranged, formed, made, fixed

past passive participle

From root kḷp (to be able, to form, arrange).

Root: kḷp (class 1)

Note: Acts as predicate.

अन्नं (annaṁ) - food (food, grain)

(noun)

Nominative, neuter, singular of anna

anna - food, grain, rice

From root ad (to eat).

Root: ad (class 2)

समन्ततः (samantataḥ) - everywhere (all around, on all sides, everywhere)

(indeclinable)

Adverbial form from 'samanta' (all-sided, entire).