महाभारतः mahābhārataḥ - book-9, chapter-34, verse-12

ततो मन्युपरीतात्मा जगाम यदुनन्दनः ।
तीर्थयात्रां हलधरः सरस्वत्यां महायशाः ।
मैत्रे नक्षत्रयोगे स्म सहितः सर्वयादवैः ॥१२॥

12. tato manyuparītātmā jagāma yadunandanaḥ ,
tīrthayātrāṁ haladharaḥ sarasvatyāṁ mahāyaśāḥ ,
maitre nakṣatrayoge sma sahitaḥ sarvayādavaiḥ.

12. tataḥ manyuparītātmā jagāma yadunandanaḥ
| tīrthayātrām haladharaḥ
sarasvatyām mahāyaśāḥ | maitre
nakṣatrayoge sma sahitaḥ sarvayādavaiḥ

12. tataḥ manyuparītātmā mahāyaśāḥ
yadunandanaḥ haladharaḥ maitre
nakṣatrayoge sarvayādavaiḥ sahitaḥ
sarasvatyām tīrthayātrām jagāma sma

12. Then, his mind (ātman) overcome with anger, the greatly renowned son of Yadu (Yadunandana), the wielder of the plough (Haladhara - Balarāma), went on a pilgrimage to the Sarasvatī River, at the auspicious conjunction of the Maitra constellation, accompanied by all the Yadus.

Words meanings summery:

• ततः (tataḥ) - then, thereafter, from there

• मन्युपरीतात्मा (manyuparītātmā) - one whose mind is overcome by anger, filled with wrath

• जगाम (jagāma) - he went, he proceeded

• यदुनन्दनः (yadunandanaḥ) - Balarāma (son of Yadu, delight of Yadu)

• तीर्थयात्राम् (tīrthayātrām) - pilgrimage to a holy place

• हलधरः (haladharaḥ) - Balarāma (plough-bearer, wielder of the plough)

• सरस्वत्याम् (sarasvatyām) - in/to the Sarasvatī (River)

• महायशाः (mahāyaśāḥ) - greatly famous, highly renowned

• मैत्रे (maitre) - in the constellation of Anurādhā (in the Maitra (constellation))

• नक्षत्रयोगे (nakṣatrayoge) - in the conjunction of constellations, in the planetary conjunction

• स्म (sma) - here used with perfect tense for emphasis on past action (an emphatic particle, indicates past action (often with present tense verbs))

• सहितः (sahitaḥ) - accompanied by, joined with

• सर्वयादवैः (sarvayādavaiḥ) - by all the Yadavas

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from there

(indeclinable)

मन्युपरीतात्मा (manyuparītātmā) - one whose mind is overcome by anger, filled with wrath

(adjective)

Nominative, masculine, singular of manyuparītātman

manyuparītātman - one whose mind/self is filled with anger, overcome by wrath

Bahuvrīhi compound: 'one whose (ātman) is overcome by (manyu)'.

Compound type : bahuvrīhi (manyu+parīta+ātman)

• manyu – anger, wrath, passion
  noun (masculine)
• parīta – surrounded, encompassed, overcome
  participle
  Past Passive Participle
  Derived from root i (to go) with prefix pari-.
  Prefix: pari
  Root: i (class 2)
• ātman – self, soul, spirit, mind
  noun (masculine)

जगाम (jagāma) - he went, he proceeded

(verb)

3rd person , singular, active, perfect (lit) of gam

Root: gam (class 1)

यदुनन्दनः (yadunandanaḥ) - Balarāma (son of Yadu, delight of Yadu)

(proper noun)

Nominative, masculine, singular of yadunandana

yadunandana - son of Yadu, delight of Yadu (an epithet of Kṛṣṇa or Balarāma)

Tatpuruṣa compound: 'delight of Yadu' or 'son of Yadu'.

Compound type : tatpuruṣa (yadu+nandana)

• yadu – Yadu (name of an ancient king and his dynasty)
  proper noun (masculine)
• nandana – son, child, delight, rejoicer
  noun (masculine)
  Derived from root nand (to rejoice).
  Root: nand (class 1)

तीर्थयात्राम् (tīrthayātrām) - pilgrimage to a holy place

(noun)

Accusative, feminine, singular of tīrthayātrā

tīrthayātrā - pilgrimage, journey to a sacred bathing place

Tatpuruṣa compound: 'journey to a holy ford/place'.

Compound type : tatpuruṣa (tīrtha+yātrā)

• tīrtha – a ford, bathing place, sacred place, holy place
  noun (neuter)
• yātrā – journey, procession, pilgrimage
  noun (feminine)
  Derived from root yā (to go).
  Root: yā (class 2)

हलधरः (haladharaḥ) - Balarāma (plough-bearer, wielder of the plough)

(proper noun)

Nominative, masculine, singular of haladhara

haladhara - plough-bearer, wielder of the plough (an epithet of Balarāma)

Tatpuruṣa compound: 'bearer of the plough'.

Compound type : tatpuruṣa (hala+dhara)

• hala – plough
  noun (neuter)
• dhara – bearer, holder, wearing
  noun (masculine)
  Derived from root dhṛ (to hold, bear).
  Root: dhṛ (class 1)

सरस्वत्याम् (sarasvatyām) - in/to the Sarasvatī (River)

(proper noun)

Locative, feminine, singular of sarasvatī

sarasvatī - Sarasvatī (name of a sacred river and a goddess of learning)

महायशाः (mahāyaśāḥ) - greatly famous, highly renowned

(adjective)

Nominative, masculine, singular of mahāyaśas

mahāyaśas - greatly famous, highly renowned, glorious

Bahuvrīhi compound: 'one whose fame is great'.

Compound type : bahuvrīhi (mahā+yaśas)

• mahā – great, large, mighty
  adjective
• yaśas – fame, glory, renown
  noun (neuter)

मैत्रे (maitre) - in the constellation of Anurādhā (in the Maitra (constellation))

(adjective)

Locative, masculine, singular of maitra

maitra - relating to Mitra, friendly, auspicious (refers to the Anurādhā nakṣatra)

Derived from Mitra (name of a deity or a constellation).

नक्षत्रयोगे (nakṣatrayoge) - in the conjunction of constellations, in the planetary conjunction

(noun)

Locative, masculine, singular of nakṣatrayoga

nakṣatrayoga - conjunction of stars or constellations, an auspicious planetary conjunction

Tatpuruṣa compound: 'conjunction of a nakṣatra'.

Compound type : tatpuruṣa (nakṣatra+yoga)

• nakṣatra – star, constellation, lunar mansion
  noun (neuter)
• yoga – conjunction, union, connection, spiritual discipline (yoga)
  noun (masculine)
  Derived from root yuj (to join).
  Root: yuj (class 7)

स्म (sma) - here used with perfect tense for emphasis on past action (an emphatic particle, indicates past action (often with present tense verbs))

(indeclinable)

सहितः (sahitaḥ) - accompanied by, joined with

(adjective)

Nominative, masculine, singular of sahita

sahita - accompanied, joined, together with

Past Passive Participle

Derived from root sah (to endure, bear) with prefix sa- and suffix -ita (kta). Or as a primary derivative from saha.

Root: sah (class 1)

सर्वयादवैः (sarvayādavaiḥ) - by all the Yadavas

(noun)

Instrumental, masculine, plural of sarvayādava

sarvayādava - all Yadavas, all the descendants of Yadu

Karmadhāraya compound: 'all' modifying 'Yadavas'.

Compound type : karmadhāraya (sarva+yādava)

• sarva – all, every, whole
  pronoun
• yādava – descendant of Yadu, a member of the Yadu dynasty
  proper noun (masculine)
  Derived from Yadu with suffix -a indicating progeny.