महाभारतः mahābhārataḥ - book-12, chapter-309, verse-89

तदेतत्संप्रदृश्यैव कर्मभूमिं प्रविश्य ताम् ।
शुभान्याचरितव्यानि परलोकमभीप्सता ॥८९॥

89. tadetatsaṁpradṛśyaiva karmabhūmiṁ praviśya tām ,
śubhānyācaritavyāni paralokamabhīpsatā.

89. tat etat saṃpradṛśya eva karmabhūmim praviśya
tām śubhāni ācaritavyāni paralokam abhīpsatā

89. paralokam abhīpsatā tat etat karmabhūmim
saṃpradṛśya eva tām praviśya śubhāni ācaritavyāni

89. Therefore, one who desires the other world, having indeed thoroughly perceived this realm of actions (karma) and entered it, should perform auspicious deeds.

Words meanings summery:

• तत् (tat) - that

• एतत् (etat) - this

• संप्रदृश्य (saṁpradṛśya) - having seen clearly, having fully perceived

• एव (eva) - only, just, indeed, certainly, even

• कर्मभूमिम् (karmabhūmim) - the earthly world, where actions (karma) are performed and bear fruit (the land of actions (karma), realm of action)

• प्रविश्य (praviśya) - having entered, having gone into

• ताम् (tām) - her, that (feminine)

• शुभानि (śubhāni) - auspicious deeds, good actions, virtuous acts

• आचरितव्यानि (ācaritavyāni) - should be performed, ought to be done, to be practiced

• परलोकम् (paralokam) - the other world, afterlife

• अभीप्सता (abhīpsatā) - by one desiring, by one wishing for, by one longing for

Words meanings and morphology

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, he, she, it

Note: Forms part of the compound-like expression 'tat etat'.

एतत् (etat) - this

(pronoun)

Accusative, neuter, singular of etad

etad - this (proximate demonstrative)

Note: Qualifies 'karmabhūmim'.

संप्रदृश्य (saṁpradṛśya) - having seen clearly, having fully perceived

(indeclinable)

Absolutive (gerund)

From root `dṛś` with prefixes `sam-pra`. `lyap` suffix (having...ed).

Prefixes: sam+pra

Root: dṛś (class 1)

Note: Precedes the main action.

एव (eva) - only, just, indeed, certainly, even

(indeclinable)

Emphatic particle.

Note: Emphasizes the preceding absolutive.

कर्मभूमिम् (karmabhūmim) - the earthly world, where actions (karma) are performed and bear fruit (the land of actions (karma), realm of action)

(noun)

Accusative, feminine, singular of karmabhūmi

karmabhūmi - land of actions (karma), field of actions, the world as a place for performing deeds

Compound. `karman` (action) + `bhūmi` (land).

Compound type : ṣaṣṭhī-tatpuruṣa (karman+bhūmi)

• karman – action, deed, work, consequence of action (karma)
  noun (neuter)
  Derived from root 'kṛ' (to do).
  Root: kṛ (class 8)
• bhūmi – earth, ground, land, realm
  noun (feminine)

Note: Object of `saṃpradṛśya` and `praviśya`.

प्रविश्य (praviśya) - having entered, having gone into

(indeclinable)

Absolutive (gerund)

From root `viś` with prefix `pra`. `lyap` suffix.

Prefix: pra

Root: viś (class 6)

Note: Precedes the main action.

ताम् (tām) - her, that (feminine)

(pronoun)

Accusative, feminine, singular of tad

tad - that, this, she, it

Feminine singular accusative of `tad`.

Note: Object of `praviśya`.

शुभानि (śubhāni) - auspicious deeds, good actions, virtuous acts

(adjective)

Accusative, neuter, plural of śubha

śubha - auspicious, good, beautiful, fortunate, virtuous

Often used as a noun meaning 'good things' or 'good deeds'.

Note: Object of `ācaritavyāni` (implicitly, as the thing to be done).

आचरितव्यानि (ācaritavyāni) - should be performed, ought to be done, to be practiced

(adjective)

Nominative, neuter, plural of ācaritavya

ācaritavya - to be done, to be performed, to be practiced

Gerundive (kṛtya)

From root `car` with prefix `ā`. Formed with suffix `tavya`.

Prefix: ā

Root: car (class 1)

Note: Predicative adjective to `śubhāni`.

परलोकम् (paralokam) - the other world, afterlife

(noun)

Accusative, masculine, singular of paraloka

paraloka - the other world, the next world, afterlife

Compound. `para` (other) + `loka` (world).

Compound type : tatpuruṣa (para+loka)

• para – other, supreme, beyond
  adjective (masculine)
• loka – world, realm, people
  noun (masculine)
  Root: lok (class 10)

Note: Object of `abhīpsatā`.

अभीप्सता (abhīpsatā) - by one desiring, by one wishing for, by one longing for

(adjective)

Instrumental, masculine, singular of abhīpsat

abhīpsat - desiring, wishing, longing for

Present Active Participle

From desiderative stem of root `āp` with prefix `abhi`.

Prefix: abhi

Root: āp (class 5)

Note: Qualifies an implicit 'man' or 'person'.