महाभारतः mahābhārataḥ - book-12, chapter-309, verse-27

राजा धर्मपरः सदा शुभगोप्ता समीक्ष्य सुकृतिनां दधाति लोकान् ।
बहुविधमपि चरतः प्रदिशति सुखमनुपगतं निरवद्यम् ॥२७॥

27. rājā dharmaparaḥ sadā śubhagoptā; samīkṣya sukṛtināṁ dadhāti lokān ,
bahuvidhamapi carataḥ pradiśati; sukhamanupagataṁ niravadyam.

27. rājā dharmaparaḥ sadā śubhagopptā
samīkṣya sukṛtinām dadhāti lokān
bahuvidham api carataḥ pradiśati
sukham anupagatam niravadyam

27. rājā dharmaparaḥ śubhagopptā sadā
sukṛtinām samīkṣya lokān dadhāti
api carataḥ bahuvidham anupagatam
niravadyam sukham pradiśati

27. A king, always dedicated to natural law (dharma) and a protector of the righteous, discerning the actions of the virtuous, establishes prosperity for them. He grants various forms of pure and unblemished happiness even to those who diligently perform their duties.

Words meanings summery:

• राजा (rājā) - king, ruler

• धर्मपरः (dharmaparaḥ) - devoted to natural law, righteous, intent on duty

• सदा (sadā) - always, ever, perpetually

• शुभगोप्प्ता (śubhagopptā) - protector of welfare, guardian of auspiciousness

• समीक्ष्य (samīkṣya) - having observed, having considered, having perceived

• सुकृतिनाम् (sukṛtinām) - of the virtuous, of those performing good deeds

• दधाति (dadhāti) - maintains, bestows, places, establishes

• लोकान् (lokān) - people/realms (of the virtuous) (worlds, people, realms)

• बहुविधम् (bahuvidham) - manifold, various kinds of

• अपि (api) - even, also, too

• चरतः (carataḥ) - of those who diligently perform their duties (of one acting, behaving, moving, performing (duties))

• प्रदिशति (pradiśati) - grants, bestows, indicates, orders

• सुखम् (sukham) - happiness, joy, comfort

• अनुपगतम् (anupagatam) - unapproached, unblemished, pure

• निरवद्यम् (niravadyam) - faultless, blameless, irreproachable

Words meanings and morphology

राजा (rājā) - king, ruler

(noun)

Nominative, masculine, singular of rājan

rājan - king, monarch, ruler, sovereign

धर्मपरः (dharmaparaḥ) - devoted to natural law, righteous, intent on duty

(adjective)

Nominative, masculine, singular of dharmapara

dharmapara - devoted to dharma; intent on virtue or religious duty

Compound type : tatpurusha (dharma+para)

• dharma – natural law, constitution, intrinsic nature, righteousness, duty, virtue, ethical conduct
  noun (masculine)
• para – devoted to, intent on, attached to, supreme, higher
  adjective (masculine)

सदा (sadā) - always, ever, perpetually

(indeclinable)

शुभगोप्प्ता (śubhagopptā) - protector of welfare, guardian of auspiciousness

(noun)

Nominative, masculine, singular of śubhagopptṛ

śubhagopptṛ - protector of good/welfare

Compound type : tatpurusha (śubha+gopptṛ)

• śubha – auspicious, good, fortunate, welfare
  adjective (neuter)
• gopptṛ – protector, guardian, preserver
  noun (masculine)
  agent noun
  Derived from root gup (to protect).
  Root: gup (class 1)

समीक्ष्य (samīkṣya) - having observed, having considered, having perceived

(indeclinable)

absolutive

Derived from root īkṣ (to see) with upasarga sam.

Prefix: sam

Root: īkṣ (class 1)

सुकृतिनाम् (sukṛtinām) - of the virtuous, of those performing good deeds

(noun)

Genitive, masculine, plural of sukṛtin

sukṛtin - virtuous, righteous, one who performs good deeds, a pious person

दधाति (dadhāti) - maintains, bestows, places, establishes

(verb)

3rd person , singular, active, present (laṭ) of dhā

present active

Root dhā, 3rd conjugation (juhotyādi), 3rd person singular, present indicative, active voice.

Root: dhā (class 3)

लोकान् (lokān) - people/realms (of the virtuous) (worlds, people, realms)

(noun)

Accusative, masculine, plural of loka

loka - world, people, realm, space, community

बहुविधम् (bahuvidham) - manifold, various kinds of

(adjective)

Accusative, neuter, singular of bahuvidha

bahuvidha - of many kinds, manifold, various

Compound type : bahuvrihi (bahu+vidha)

• bahu – many, much, numerous
  adjective (neuter)
• vidha – kind, sort, manner
  noun (masculine)

Note: Agrees with 'sukham'.

अपि (api) - even, also, too

(indeclinable)

चरतः (carataḥ) - of those who diligently perform their duties (of one acting, behaving, moving, performing (duties))

(participle)

Genitive, masculine, singular of carat

carat - moving, walking, behaving, performing

present active participle

Derived from root car (to move, act).

Root: car (class 1)

Note: Refers to a person performing actions/duties.

प्रदिशति (pradiśati) - grants, bestows, indicates, orders

(verb)

3rd person , singular, active, present (laṭ) of pradiś

present active

Root diś (to point) with upasarga pra, 3rd person singular, present indicative, active voice.

Prefix: pra

Root: diś (class 6)

सुखम् (sukham) - happiness, joy, comfort

(noun)

Accusative, neuter, singular of sukha

sukha - happiness, joy, pleasure, comfort, ease

अनुपगतम् (anupagatam) - unapproached, unblemished, pure

(adjective)

Accusative, neuter, singular of anupagata

anupagata - not approached, not attained, unblemished, pure, faultless

past passive participle

Derived from root gam (to go) with upasarga anu and negative prefix an-.

Compound type : tatpurusha (an+upagata)

• an – not, non-
  prefix
• upagata – approached, attained, gone near
  participle (neuter)
  past passive participle
  Derived from root gam (to go) with upasarga upa.
  Prefix: upa
  Root: gam (class 1)

Note: Agrees with 'sukham'.

निरवद्यम् (niravadyam) - faultless, blameless, irreproachable

(adjective)

Accusative, neuter, singular of niravadya

niravadya - faultless, blameless, irreproachable, pure

Compound type : bahuvrihi (nis+avadya)

• nis – out, forth, without, free from
  prefix
• avadya – blame, fault, defect, reprehensible
  noun (neuter)
  gerundive/noun
  Derived from root vad (to speak).
  Root: vad (class 1)

Note: Agrees with 'sukham'.