महाभारतः mahābhārataḥ - book-12, chapter-309, verse-81

यस्य नोपहता बुद्धिर्निश्चयेष्ववलम्बते ।
स्वर्गे कृतावकाशस्य तस्य नास्ति महद्भयम् ॥८१॥

81. yasya nopahatā buddhirniścayeṣvavalambate ,
svarge kṛtāvakāśasya tasya nāsti mahadbhayam.

81. yasya na upahatā buddhiḥ niścayeṣu avalambate
svarge kṛtāvakāśasya tasya na asti mahat bhayam

81. yasya buddhiḥ na upahatā niścayeṣu avalambate
svarge kṛtāvakāśasya tasya mahat bhayam na asti

81. For one whose intellect is unimpaired and firmly established in unwavering resolutions, and who has secured a place in the heavenly realm, there is no great fear.

Words meanings summery:

• यस्य (yasya) - whose, of whom

• न (na) - not

• उपहता (upahatā) - unimpaired, unhindered, undamaged

• बुद्धिः (buddhiḥ) - intellect, understanding, discernment

• निश्चयेषु (niścayeṣu) - in firm resolves, in definite conclusions, in certainties

• अवलम्बते (avalambate) - relies, is supported, clings

• स्वर्गे (svarge) - in heaven, in the heavenly realm

• कृतावकाशस्य (kṛtāvakāśasya) - for whom a place has been made, for one who has secured a place/opportunity

• तस्य (tasya) - for him, his

• न (na) - not

• अस्ति (asti) - there is, exists

• महत् (mahat) - great, immense

• भयम् (bhayam) - fear, danger

Words meanings and morphology

यस्य (yasya) - whose, of whom

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what

न (na) - not

(indeclinable)

उपहता (upahatā) - unimpaired, unhindered, undamaged

(adjective)

Nominative, feminine, singular of upahata

upahata - struck, injured, impaired, damaged

Past Passive Participle

formed from root han (to strike, kill) with prefix upa-

Prefix: upa

Root: han (class 2)

बुद्धिः (buddhiḥ) - intellect, understanding, discernment

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, perception, discernment

निश्चयेषु (niścayeṣu) - in firm resolves, in definite conclusions, in certainties

(noun)

Locative, masculine, plural of niścaya

niścaya - firm resolve, certainty, decision, conviction

Prefix: nis

Root: ci (class 5)

अवलम्बते (avalambate) - relies, is supported, clings

(verb)

3rd person , singular, middle, present (laṭ) of avalamb

Prefix: ava

Root: lamb (class 1)

स्वर्गे (svarge) - in heaven, in the heavenly realm

(noun)

Locative, masculine, singular of svarga

svarga - heaven, celestial abode, paradise

कृतावकाशस्य (kṛtāvakāśasya) - for whom a place has been made, for one who has secured a place/opportunity

(adjective)

Genitive, masculine, singular of kṛtāvakāśa

kṛtāvakāśa - one who has made a place, one who has secured an opportunity

Compound type : bahuvrīhi (kṛta+avakāśa)

• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  Root: kṛ (class 8)
• avakāśa – space, room, opportunity, place
  noun (masculine)

तस्य (tasya) - for him, his

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

न (na) - not

(indeclinable)

अस्ति (asti) - there is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

महत् (mahat) - great, immense

(adjective)

Nominative, neuter, singular of mahat

mahat - great, large, important, mighty

भयम् (bhayam) - fear, danger

(noun)

Nominative, neuter, singular of bhaya

bhaya - fear, dread, danger