महाभारतः mahābhārataḥ - book-12, chapter-309, verse-87

संचिनोत्यशुभं कर्म कलत्रापेक्षया नरः ।
ततः क्लेशमवाप्नोति परत्रेह तथैव च ॥८७॥

87. saṁcinotyaśubhaṁ karma kalatrāpekṣayā naraḥ ,
tataḥ kleśamavāpnoti paratreha tathaiva ca.

87. saṃcinoti aśubham karma kalatra apekṣayā naraḥ
tataḥ kleśam avāpnoti paratra iha tathā eva ca

87. naraḥ kalatra apekṣayā aśubham karma saṃcinoti
tataḥ paratra iha tathā eva ca kleśam avāpnoti

87. A man accumulates demeritorious actions (karma) for the sake of his wife. Consequently, he experiences suffering both in this world and in the next.

Words meanings summery:

• संचिनोति (saṁcinoti) - accumulates, gathers, collects

• अशुभम् (aśubham) - inauspicious, bad, evil, demeritorious

• कर्म (karma) - action (karma) leading to future consequences (action, deed, work, consequence of action)

• कलत्र (kalatra) - wife

• अपेक्षया (apekṣayā) - due to, with reference to, for the sake of, on account of

• नरः (naraḥ) - a man, human being

• ततः (tataḥ) - then, thence, therefore, from that

• क्लेशम् (kleśam) - suffering, affliction, distress, pain

• अवाप्नोति (avāpnoti) - obtains, attains, receives, experiences

• परत्र (paratra) - in the other world, hereafter

• इह (iha) - here, in this world

• तथा (tathā) - so, thus, in that manner, similarly

• एव (eva) - only, just, indeed, certainly, even

• च (ca) - and, also

Words meanings and morphology

संचिनोति (saṁcinoti) - accumulates, gathers, collects

(verb)

3rd person , singular, active, present indicative (laṭ) of saṃ-ci

Present active indicative

3rd person singular, parasmaipada

Prefix: sam

Root: ci (class 5)

अशुभम् (aśubham) - inauspicious, bad, evil, demeritorious

(adjective)

Accusative, neuter, singular of aśubha

aśubha - inauspicious, bad, evil, demeritorious

Compound type : nañ-tatpuruṣa (a+śubha)

• a – not, non
  indeclinable
• śubha – auspicious, good, fortunate
  adjective (masculine)

Note: Qualifies 'karma'.

कर्म (karma) - action (karma) leading to future consequences (action, deed, work, consequence of action)

(noun)

Accusative, neuter, singular of karman

karman - action, deed, work, ritual, consequence of action (karma)

Derived from root 'kṛ' (to do).

Root: kṛ (class 8)

Note: `n` stem noun.

कलत्र (kalatra) - wife

(noun)

neuter, singular of kalatra

kalatra - wife

Note: This is the first part of a compound with 'apekṣayā'.

अपेक्षया (apekṣayā) - due to, with reference to, for the sake of, on account of

(noun)

Instrumental, feminine, singular of apekṣā

apekṣā - desire, expectation, consideration, regard, reference

From `apa-īkṣ` (to look at, expect).

Prefix: apa

Root: īkṣ (class 1)

Note: Used adverbially.

नरः (naraḥ) - a man, human being

(noun)

Nominative, masculine, singular of nara

nara - man, person, male, human being

Note: Subject of 'saṃcinoti'.

ततः (tataḥ) - then, thence, therefore, from that

(indeclinable)

Avyaya from `tad`.

क्लेशम् (kleśam) - suffering, affliction, distress, pain

(noun)

Accusative, masculine, singular of kleśa

kleśa - suffering, affliction, distress, pain, misery

From root `kliś` (to suffer).

Root: kliś (class 4)

Note: Object of 'avāpnoti'.

अवाप्नोति (avāpnoti) - obtains, attains, receives, experiences

(verb)

3rd person , singular, active, present indicative (laṭ) of avāp

Present active indicative

3rd person singular, parasmaipada. From `ava-āp`.

Prefix: ava

Root: āp (class 5)

परत्र (paratra) - in the other world, hereafter

(indeclinable)

Adverbial formation from `para`.

इह (iha) - here, in this world

(indeclinable)

तथा (tathā) - so, thus, in that manner, similarly

(indeclinable)

Note: Combines with 'eva' to form 'tathaiva'.

एव (eva) - only, just, indeed, certainly, even

(indeclinable)

Emphatic particle.

च (ca) - and, also

(indeclinable)

Conjunction.