महाभारतः mahābhārataḥ - book-12, chapter-309, verse-33

प्रयास्यतां किमास्यते समुत्थितं महद्भयम् ।
अतिप्रमाथि दारुणं सुखस्य संविधीयताम् ॥३३॥

33. prayāsyatāṁ kimāsyate samutthitaṁ mahadbhayam ,
atipramāthi dāruṇaṁ sukhasya saṁvidhīyatām.

33. prayāsyatām kim āsyate samutthitam mahat bhayam
ati-pramāthi dāruṇam sukhasya saṃvidhīyatām

33. prayāsyatām kim āsyate mahat ati-pramāthi
dāruṇam bhayam samutthitam sukhasya saṃvidhīyatām

33. Why do those who must depart sit idly? A great, terrible, and utterly destructive danger has arisen. Therefore, let arrangements be made for well-being.

Words meanings summery:

• प्रयास्यताम् (prayāsyatām) - of those who are about to depart, for those who must go

• किम् (kim) - why, what, how

• आस्यते (āsyate) - it is sat, it is stayed, people are sitting idly

• समुत्थितम् (samutthitam) - arisen, appeared, sprung up

• महत् (mahat) - great, mighty, large

• भयम् (bhayam) - fear, danger, terror

• अति-प्रमाथि (ati-pramāthi) - extremely destructive, very harassing, utterly crushing

• दारुणम् (dāruṇam) - terrible, dreadful, cruel

• सुखस्य (sukhasya) - of happiness, for happiness, for well-being

• संविधीयताम् (saṁvidhīyatām) - let it be arranged, let it be provided, let it be done

Words meanings and morphology

प्रयास्यताम् (prayāsyatām) - of those who are about to depart, for those who must go

(participle)

Genitive, masculine, plural of prayāsyat

prayāsyat - about to depart, one who will go

Future Active Participle

From pra- (forth) + root √yā (to go) + syat (future participle suffix)

Prefix: pra

Root: yā (class 2)

किम् (kim) - why, what, how

(indeclinable)

Interrogative pronoun/adverb

आस्यते (āsyate) - it is sat, it is stayed, people are sitting idly

(verb)

3rd person , singular, passive, present (laṭ) of ās

Present Passive

Root √ās (to sit), ātmanepada

Root: ās (class 2)

समुत्थितम् (samutthitam) - arisen, appeared, sprung up

(participle)

Nominative, neuter, singular of samutthita

samutthita - arisen, appeared, sprung up

Past Passive Participle

From sam-ut- (up, forth, completely) + root √sthā (to stand)

Prefixes: sam+ut

Root: sthā (class 1)

महत् (mahat) - great, mighty, large

(adjective)

Nominative, neuter, singular of mahat

mahat - great, large, mighty

From root √mah (to be great), present participle form used as an adjective

Root: mah (class 1)

भयम् (bhayam) - fear, danger, terror

(noun)

Nominative, neuter, singular of bhaya

bhaya - fear, terror, danger

From root √bhī (to fear)

Root: bhī (class 3)

अति-प्रमाथि (ati-pramāthi) - extremely destructive, very harassing, utterly crushing

(adjective)

Nominative, neuter, singular of ati-pramāthin

ati-pramāthin - extremely destructive, very harassing, utterly crushing

Agent noun (adjectival use)

Compound of ati (excessively) and pramāthin (destructive, harassing), from pra-√math (to churn, disturb, destroy)

Compound type : karmadhāraya (ati+pramāthin)

• ati – excessively, very, beyond
  indeclinable
  Prefix/adverb
• pramāthin – destructive, harassing, agitating
  adjective (masculine)
  Agent Noun
  From pra-√math (to churn, agitate, destroy) + suffix -in
  Prefix: pra
  Root: math (class 1)

दारुणम् (dāruṇam) - terrible, dreadful, cruel

(adjective)

Nominative, neuter, singular of dāruṇa

dāruṇa - terrible, dreadful, cruel, severe

सुखस्य (sukhasya) - of happiness, for happiness, for well-being

(noun)

Genitive, neuter, singular of sukha

sukha - happiness, ease, comfort, pleasure

संविधीयताम् (saṁvidhīyatām) - let it be arranged, let it be provided, let it be done

(verb)

3rd person , singular, passive, present imperative (loṭ) of saṃvidhā

Present Passive Imperative

From sam-vi- (together, thoroughly) + root √dhā (to place, do, make)

Prefixes: sam+vi

Root: dhā (class 3)