महाभारतः mahābhārataḥ - book-12, chapter-309, verse-32

महापदानि कत्थसे न चाप्यवेक्षसे परम् ।
चिरस्य मृत्युकारिकामनागतां न बुध्यसे ॥३२॥

32. mahāpadāni katthase na cāpyavekṣase param ,
cirasya mṛtyukārikāmanāgatāṁ na budhyase.

32. mahāpadāni katthase na ca api avekṣase param
cirasya mṛtyu-kārikām anāgatām na budhyase

32. mahāpadāni katthase ca api param na avekṣase
cirasya anāgatām mṛtyu-kārikām na budhyase

32. You boast about great dangers, and you do not even consider the ultimate consequence. For a long time, you fail to comprehend the approaching cause of death.

Words meanings summery:

• महापदानि (mahāpadāni) - great calamities, great dangers, grave misfortunes

• कत्थसे (katthase) - you boast, you praise yourself, you revile

• न (na) - not, no

• च (ca) - and, also

• अपि (api) - even, also, too

• अवेक्षसे (avekṣase) - you observe, you consider, you regard

• परम् (param) - ultimate, highest, supreme; the future, the consequence

• चिरस्य (cirasya) - for a long time, after a long time

• मृत्यु-कारिकाम् (mṛtyu-kārikām) - the cause of death, the bringer of death

• अनागताम् (anāgatām) - not come, unarrived, approaching (in time)

• न (na) - not, no

• बुध्यसे (budhyase) - you understand, you perceive, you know

Words meanings and morphology

महापदानि (mahāpadāni) - great calamities, great dangers, grave misfortunes

(noun)

Accusative, neuter, plural of mahāpada

mahāpada - great calamity, great danger, grave misfortune

Compound of mahā (great) and pada (calamity, step, position)

Compound type : karmadhāraya (mahā+pada)

• mahā – great, large
  adjective (neuter)
• pada – calamity, misfortune, step, foot
  noun (neuter)
  Root: pad (class 4)

कत्थसे (katthase) - you boast, you praise yourself, you revile

(verb)

2nd person , singular, middle, present (laṭ) of katth

Present Middle

Root √katth

Root: katth (class 1)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

अपि (api) - even, also, too

(indeclinable)

अवेक्षसे (avekṣase) - you observe, you consider, you regard

(verb)

2nd person , singular, middle, present (laṭ) of avekṣ

Present Middle

Formed from ava- (down, away) + root √īkṣ (to see, look)

Prefix: ava

Root: īkṣ (class 1)

परम् (param) - ultimate, highest, supreme; the future, the consequence

(adjective)

Accusative, neuter, singular of para

para - other, different, ultimate, supreme, excellent

चिरस्य (cirasya) - for a long time, after a long time

(indeclinable)

Genitive form of cira (long time) used adverbially

मृत्यु-कारिकाम् (mṛtyu-kārikām) - the cause of death, the bringer of death

(noun)

Accusative, feminine, singular of mṛtyu-kārikā

mṛtyu-kārikā - cause of death, bringer of death

Tatpuruṣa compound of mṛtyu (death) and kārikā (causing, bringing about - feminine form of kārika)

Compound type : tatpuruṣa (mṛtyu+kārikā)

• mṛtyu – death
  noun (masculine)
  From root √mṛ (to die)
  Root: mṛ (class 6)
• kārikā – causing, bringing about, doer (fem.)
  noun (feminine)
  Agent Noun (feminine)
  From root √kṛ (to do, make) + suffix ṇvul (aka aka)
  Root: kṛ (class 8)

अनागताम् (anāgatām) - not come, unarrived, approaching (in time)

(adjective)

Accusative, feminine, singular of anāgatā

anāgatā - not come, unarrived, future, approaching

Past Passive Participle (negative)

Negative prefix an- + āgata (come), from ā-√gam (to come)

Prefixes: an+ā

Root: gam (class 1)

न (na) - not, no

(indeclinable)

बुध्यसे (budhyase) - you understand, you perceive, you know

(verb)

2nd person , singular, middle, present (laṭ) of budh

Present Middle

Root √budh, often in the 4th class passive or middle forms

Root: budh (class 1)