महाभारतः mahābhārataḥ - book-12, chapter-309, verse-13

अद्यकालिकया बुद्ध्या दूरे श्व इति निर्भयाः ।
सर्वभक्षा न पश्यन्ति कर्मभूमिं विचेतसः ॥१३॥

13. adyakālikayā buddhyā dūre śva iti nirbhayāḥ ,
sarvabhakṣā na paśyanti karmabhūmiṁ vicetasaḥ.

13. adyakālikayā buddhyā dūre śvaḥ iti nirbhayāḥ
sarvabhakṣāḥ na paśyanti karmabhūmim vicetasaḥ

13. vicetasaḥ adyakālikayā buddhyā "śvaḥ dūre iti"
nirbhayāḥ sarvabhakṣāḥ karmabhūmim na paśyanti

13. Bewildered in mind, thinking only of the present and unconcerned that "tomorrow is far away," these all-devouring ones do not perceive this world as the realm where their actions (karma) will bear fruit.

Words meanings summery:

• अद्यकालिकया (adyakālikayā) - with a present-moment (intellect) (by/with of today's time, present-day)

• बुद्ध्या (buddhyā) - with intellect (by intellect, with understanding, by reason)

• दूरे (dūre) - far away (far, distant, at a distance)

• श्वः (śvaḥ) - tomorrow

• इति (iti) - thus (marks the thought "tomorrow is far away") (thus, so, in this way (marks reported speech or thought))

• निर्भयाः (nirbhayāḥ) - unconcerned (fearless, unconcerned, unafraid)

• सर्वभक्षाः (sarvabhakṣāḥ) - all-devouring (unrestrained in consumption) (all-devouring, omnivorous)

• न (na) - not (not, no)

• पश्यन्ति (paśyanti) - they perceive (they see, they perceive, they behold)

• कर्मभूमिम् (karmabhūmim) - the realm where their actions (karma) will bear fruit (the land of action, the realm of action, the world where actions (karma) bear fruit)

• विचेतसः (vicetasaḥ) - bewildered in mind (witless, senseless, bewildered in mind, confused)

Words meanings and morphology

अद्यकालिकया (adyakālikayā) - with a present-moment (intellect) (by/with of today's time, present-day)

(adjective)

Instrumental, feminine, singular of adyakālika

adyakālika - belonging to today's time, present-day

Derived from adya (today) and kāla (time) with suffix -ika

Compound type : tatpurusha (adya+kālika)

• adya – today, now
  indeclinable
• kālika – temporal, relating to time, present
  adjective (masculine)
  Derived from kāla (time) with suffix -ika

Note: Agrees with 'buddhyā'

बुद्ध्या (buddhyā) - with intellect (by intellect, with understanding, by reason)

(noun)

Instrumental, feminine, singular of buddhi

buddhi - intellect, understanding, reason, perception

Root: budh (class 1)

Note: Instrument of their lack of perception

दूरे (dūre) - far away (far, distant, at a distance)

(indeclinable)

Note: Adverbial use of locative singular of dūra

श्वः (śvaḥ) - tomorrow

(indeclinable)

इति (iti) - thus (marks the thought "tomorrow is far away") (thus, so, in this way (marks reported speech or thought))

(indeclinable)

निर्भयाः (nirbhayāḥ) - unconcerned (fearless, unconcerned, unafraid)

(adjective)

Nominative, masculine, plural of nirbhaya

nirbhaya - fearless, unconcerned, unafraid

Compound of nir (without) and bhaya (fear)

Compound type : bahuvrihi (nir+bhaya)

• nir – without, out, free from
  indeclinable
• bhaya – fear, danger
  noun (neuter)
  Root: bhī (class 3)

Note: Describes the subjects (implied 'they')

सर्वभक्षाः (sarvabhakṣāḥ) - all-devouring (unrestrained in consumption) (all-devouring, omnivorous)

(adjective)

Nominative, masculine, plural of sarvabhakṣa

sarvabhakṣa - all-devouring, omnivorous

Compound of sarva (all) and bhakṣa (eating, devouring)

Compound type : tatpurusha (sarva+bhakṣa)

• sarva – all, every, whole
  pronoun
• bhakṣa – eating, food, devourer
  noun (masculine)
  Derived from root bhakṣ (to eat)
  Root: bhakṣ (class 10)

Note: Describes the subjects

न (na) - not (not, no)

(indeclinable)

Note: Negates the verb 'paśyanti'

पश्यन्ति (paśyanti) - they perceive (they see, they perceive, they behold)

(verb)

3rd person , plural, active, present (laṭ) of paś

Present Tense, Active Voice

3rd person plural present indicative active voice; from root dṛś, but uses paśya stem

Root: dṛś (class 1)

कर्मभूमिम् (karmabhūmim) - the realm where their actions (karma) will bear fruit (the land of action, the realm of action, the world where actions (karma) bear fruit)

(noun)

Accusative, feminine, singular of karmabhūmi

karmabhūmi - land of action, realm of action, the world where actions (karma) bear fruit

Compound of karma (action, deed) and bhūmi (earth, land, realm)

Compound type : tatpurusha (karma+bhūmi)

• karma – action, deed, fate, consequence of action
  noun (neuter)
  Root: kṛ (class 8)
• bhūmi – earth, land, ground, realm, field
  noun (feminine)

Note: Object of 'paśyanti'

विचेतसः (vicetasaḥ) - bewildered in mind (witless, senseless, bewildered in mind, confused)

(adjective)

Nominative, masculine, plural of vicetas

vicetas - witless, senseless, bewildered in mind, confused

Compound of vi (prefix indicating separation/negation) and cetas (mind, intellect)

Compound type : bahuvrihi (vi+cetas)

• vi – apart, asunder, without, negation
  indeclinable
• cetas – mind, intellect, consciousness
  noun (neuter)
  Root: cit (class 1)

Note: Describes the subjects