महाभारतः mahābhārataḥ - book-12, chapter-309, verse-63

पुरा करोति सोऽन्तकः प्रमादगोमुखं दमम् ।
यथागृहीतमुत्थितं त्वरस्व धर्मपालने ॥६३॥

63. purā karoti so'ntakaḥ pramādagomukhaṁ damam ,
yathāgṛhītamutthitaṁ tvarasva dharmapālane.

63. purā karoti saḥ antakaḥ pramādagomukham damam
yathāgṛhītam utthitam tvarasva dharmapālane

63. tvarasva utthitam yathāgṛhītam dharmapālane
purā saḥ antakaḥ karoti damam pramādagomukham

63. Before the ender (Yama) renders self-control a hollow pretense due to negligence, quickly rise, having taken up (your responsibility), for the protection of natural law (dharma).

Words meanings summery:

• पुरा (purā) - before (in time) (formerly, before, in the presence of)

• करोति (karoti) - renders, makes into (does, makes, performs, renders)

• सः (saḥ) - that one (referring to Yama) (he, that)

• अन्तकः (antakaḥ) - Death, the god Yama (the ender, destroyer, Death, Yama)

• प्रमादगोमुखम् (pramādagomukham) - a hollow pretense due to negligence (a facade of negligence, a source of error, superficiality due to negligence)

• दमम् (damam) - self-control (self-control, restraint, discipline)

• यथागृहीतम् (yathāgṛhītam) - having taken up (your responsibility), as you have resolved (as taken, as accepted, as undertaken, as resolved)

• उत्थितम् (utthitam) - arise, having stood up (risen, stood up, prepared, ready)

• त्वरस्व (tvarasva) - quickly rise (hasten) (hasten, hurry, be quick)

• धर्मपालने (dharmapālane) - for the protection of natural law (dharma) (in the protection of natural law, in upholding righteousness)

Words meanings and morphology

पुरा (purā) - before (in time) (formerly, before, in the presence of)

(indeclinable)

करोति (karoti) - renders, makes into (does, makes, performs, renders)

(verb)

3rd person , singular, active, present (lat) of kṛ

Present active 3rd person singular, class 8 verb.

Root: kṛ (class 8)

सः (saḥ) - that one (referring to Yama) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

अन्तकः (antakaḥ) - Death, the god Yama (the ender, destroyer, Death, Yama)

(noun)

Nominative, masculine, singular of antaka

antaka - ender, terminator, Death, Yama

Derived from 'anta' (end) with the suffix 'ka'.

Root: ant

प्रमादगोमुखम् (pramādagomukham) - a hollow pretense due to negligence (a facade of negligence, a source of error, superficiality due to negligence)

(adjective)

Accusative, neuter, singular of pramādagomukha

pramādagomukha - a 'gomukha' (cow-face, facade, instrument) of negligence; superficial or faulty due to negligence

Compound type : tatpurusha (pramāda+gomukha)

• pramāda – negligence, heedlessness, error, carelessness
  noun (masculine)
  Derived from root 'mad' (to be intoxicated) with prefix 'pra'.
  Prefix: pra
  Root: mad (class 4)
• gomukha – cow-face, a musical instrument, a spout/channel, a facade, a posture in Yoga
  noun (neuter)
  Compound 'go' (cow) + 'mukha' (face).

दमम् (damam) - self-control (self-control, restraint, discipline)

(noun)

Accusative, masculine, singular of dama

dama - self-control, restraint, taming, discipline

From root 'dam' (to tame, control).

Root: dam (class 4)

यथागृहीतम् (yathāgṛhītam) - having taken up (your responsibility), as you have resolved (as taken, as accepted, as undertaken, as resolved)

(adjective)

Accusative, neuter, singular of yathāgṛhīta

yathāgṛhīta - as seized, as taken, as undertaken, as adopted

Past Passive Participle

Compound of 'yathā' (as) and 'gṛhīta' (taken).

Compound type : avyayībhāva (yathā+gṛhīta)

• yathā – as, just as, according to
  indeclinable
• gṛhīta – taken, seized, accepted, undertaken, resolved
  adjective (neuter)
  Past Passive Participle
  Past passive participle of root 'grah' (to seize, take, undertake).
  Root: grah (class 9)

उत्थितम् (utthitam) - arise, having stood up (risen, stood up, prepared, ready)

(adjective)

Accusative, neuter, singular of utthita

utthita - risen, stood up, sprung up, prepared, ready

Past Passive Participle

Past passive participle of root 'sthā' (to stand) with prefix 'ud'.

Prefix: ud

Root: sthā (class 1)

त्वरस्व (tvarasva) - quickly rise (hasten) (hasten, hurry, be quick)

(verb)

2nd person , singular, middle, imperative (loṭ) of tvar

Imperative 2nd person singular, middle voice, class 1 verb.

Root: tvar (class 1)

धर्मपालने (dharmapālane) - for the protection of natural law (dharma) (in the protection of natural law, in upholding righteousness)

(noun)

Locative, neuter, singular of dharmapālana

dharmapālana - protection of dharma, upholding righteousness

Tatpurusha compound 'dharma' (natural law) + 'pālana' (protection).

Compound type : tatpurusha (dharma+pālana)

• dharma – natural law, righteousness, duty, virtue, constitution, intrinsic nature
  noun (masculine)
  From root 'dhṛ' (to uphold, support).
  Root: dhṛ (class 1)
• pālana – protection, guarding, cherishing, maintaining
  noun (neuter)
  Derived from root 'pāl' (to protect) with suffix 'ana'.
  Root: pāl (class 10)