महाभारतः mahābhārataḥ - book-12, chapter-309, verse-68

दधाति यः स्वकर्मणा धनानि यस्य कस्यचित् ।
अबुद्धिमोहजैर्गुणैः शतैक एव युज्यते ॥६८॥

68. dadhāti yaḥ svakarmaṇā dhanāni yasya kasyacit ,
abuddhimohajairguṇaiḥ śataika eva yujyate.

68. dadhāti yaḥ svakarmaṇā dhanāni yasya kasyacit
abuddhimohajaiḥ guṇaiḥ śataika eva yujyate

68. yaḥ svakarmaṇā yasya kasyacit dhanāni dadhāti,
(saḥ) abuddhimohajaiḥ guṇaiḥ śataika eva yujyate

68. Whoever acquires wealth through their own actions (karma), for whomever that may be, they alone become endowed a hundredfold with qualities born of ignorance and delusion.

Words meanings summery:

• दधाति (dadhāti) - he acquires (he holds, he puts, he creates, he gives)

• यः (yaḥ) - whoever (who, which)

• स्वकर्मणा (svakarmaṇā) - through his own actions (karma) (by one's own actions, by one's own karma)

• धनानि (dhanāni) - wealth (wealths, riches, treasures)

• यस्य (yasya) - for whomever (whose, of which)

• कस्यचित् (kasyacit) - of whatever kind (of anyone, of someone, of whatever kind)

• अबुद्धिमोहजैः (abuddhimohajaiḥ) - by qualities born of ignorance and delusion (by those born from ignorance and delusion)

• गुणैः (guṇaiḥ) - with qualities (by qualities, by virtues, by strands (of prakṛti))

• शतैक (śataika) - a hundredfold (one hundred, a hundredfold)

• एव (eva) - alone, indeed (only, just, indeed)

• युज्यते (yujyate) - is endowed (is joined, is united, is endowed, is engaged)

Words meanings and morphology

दधाति (dadhāti) - he acquires (he holds, he puts, he creates, he gives)

(verb)

3rd person , singular, active, present (laṭ) of dhā

present active, 3rd person singular

from √dhā (cl. 3) - laṭ (present) - prathama puruṣa - ekavacana - parasmaipada

Root: dhā (class 3)

यः (yaḥ) - whoever (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which

relative pronominal stem

स्वकर्मणा (svakarmaṇā) - through his own actions (karma) (by one's own actions, by one's own karma)

(noun)

Instrumental, neuter, singular of svakarman

svakarman - one's own action, one's own duty, one's own karma

Tatpurusha compound of 'sva' and 'karman'

Compound type : Tatpurusha (sva+karman)

• sva – own, self
  adjective (neuter)
• karman – action, deed, work, karma
  noun (neuter)
  action noun
  from √kṛ + man
  Root: kṛ (class 8)

धनानि (dhanāni) - wealth (wealths, riches, treasures)

(noun)

Accusative, neuter, plural of dhana

dhana - wealth, riches, property, treasure

from √dhā + ana

Root: dhā (class 3)

Note: also nominative plural neuter

यस्य (yasya) - for whomever (whose, of which)

(pronoun)

Genitive, masculine, singular of yad

yad - who, which

relative pronominal stem

Note: also neuter genitive singular

कस्यचित् (kasyacit) - of whatever kind (of anyone, of someone, of whatever kind)

(pronoun)

Genitive, masculine, singular of kaścit

kaścit - anyone, someone, a certain (one)

interrogative stem 'ka' + indeclinable 'cit'

Note: also neuter genitive singular

अबुद्धिमोहजैः (abuddhimohajaiḥ) - by qualities born of ignorance and delusion (by those born from ignorance and delusion)

(adjective)

Instrumental, masculine, plural of abuddhimohaja

abuddhimohaja - born from ignorance and delusion

Tatpurusha compound ending in -ja

Compound type : Tatpurusha (abuddhimoha+ja)

• abuddhimoha – ignorance and delusion
  noun (masculine)
  Dvandva compound of 'abuddhi' and 'moha'
• ja – born, produced from
  adjective (masculine)
  agent noun / adjective
  from √jan + a (suffix)
  Root: jan (class 4)

Note: agrees with 'guṇaiḥ'

गुणैः (guṇaiḥ) - with qualities (by qualities, by virtues, by strands (of prakṛti))

(noun)

Instrumental, masculine, plural of guṇa

guṇa - quality, virtue, attribute, constituent (of prakṛti)

शतैक (śataika) - a hundredfold (one hundred, a hundredfold)

(numeral)

Compound type : Tatpurusha (śata+eka)

• śata – hundred
  numeral (neuter)
• eka – one, single, alone
  numeral (neuter)

Note: used adjectivally/adverbially to mean 'a hundredfold' or 'one hundred' quantities of qualities; its form 'śataika' doesn't align with standard declension for 'guṇaiḥ' or the implied subject, suggesting an adverbial function.

एव (eva) - alone, indeed (only, just, indeed)

(indeclinable)

युज्यते (yujyate) - is endowed (is joined, is united, is endowed, is engaged)

(verb)

3rd person , singular, passive, present (laṭ) of yuj

present passive, 3rd person singular

from √yuj (cl. 7) - laṭ (present) - prathama puruṣa - ekavacana - ātmanepada (passive form)

Root: yuj (class 7)