महाभारतः mahābhārataḥ - book-12, chapter-309, verse-26

येऽमी तु प्रचलितधर्मकामवृत्ताः क्रोशन्तः सततमनिष्टसंप्रयोगाः ।
क्लिश्यन्ते परिगतवेदनाशरीरा बह्वीभिः सुभृशमधर्मवासनाभिः ॥२६॥

26. ye'mī tu pracalitadharmakāmavṛttāḥ; krośantaḥ satatamaniṣṭasaṁprayogāḥ ,
kliśyante parigatavedanāśarīrā; bahvībhiḥ subhṛśamadharmavāsanābhiḥ.

26. ye amī tu pracalitadharmakāmavṛttāḥ
krośantaḥ satatam aniṣṭasaṃprayogāḥ
kliśyante parigatavedanāśarīrāḥ
bahvībhiḥ subhṛśam adharmavāsanābhiḥ

26. tu ye amī pracalitadharmakāmavṛttāḥ
satatam krośantaḥ aniṣṭasaṃprayogāḥ
parigatavedanāśarīrāḥ bahvībhiḥ
subhṛśam adharmavāsanābhiḥ kliśyante

26. But those whose conduct regarding natural law (dharma) and desire is unsteady, who constantly wail and experience undesirable connections, they suffer—their bodies overcome by pain—because of many very intense impressions of unrighteousness (adharma).

Words meanings summery:

• ये (ye) - those who, which

• अमी (amī) - these (ones)

• तु (tu) - but, on the other hand, indeed

• प्रचलितधर्मकामवृत्ताः (pracalitadharmakāmavṛttāḥ) - whose conduct (vṛtta) regarding natural law (dharma) and desire (kāma) is unsteady/agitated

• क्रोशन्तः (krośantaḥ) - crying out, wailing, lamenting

• सततम् (satatam) - constantly, always

• अनिष्टसंप्रयोगाः (aniṣṭasaṁprayogāḥ) - connected with undesirable things, experiencing evil contact

• क्लिश्यन्ते (kliśyante) - they suffer, are afflicted

• परिगतवेदनाशरीराः (parigatavedanāśarīrāḥ) - whose bodies (śarīra) are pervaded/overcome by pain (vedanā)

• बह्वीभिः (bahvībhiḥ) - by many

• सुभृशम् (subhṛśam) - very much, excessively, intensely

• अधर्मआवसनाभिः (adharmaāvasanābhiḥ) - by intense tendencies of unrighteousness (adharma) (by impressions/tendencies of unrighteousness (adharma))

Words meanings and morphology

ये (ye) - those who, which

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

Note: Refers to the people described.

अमी (amī) - these (ones)

(pronoun)

Nominative, masculine, plural of adas

adas - that, this, yonder, these

Note: Refers to the people described.

तु (tu) - but, on the other hand, indeed

(indeclinable)

प्रचलितधर्मकामवृत्ताः (pracalitadharmakāmavṛttāḥ) - whose conduct (vṛtta) regarding natural law (dharma) and desire (kāma) is unsteady/agitated

(adjective)

Nominative, masculine, plural of pracalitadharmakāmavṛtta

pracalitadharmakāmavṛtta - whose conduct (vṛtta) with respect to dharma (natural law) and kāma (desire) is agitated/unsteady

Pracalita (agitated) + dharmakāma (dharma and kāma) + vṛtta (conduct)

Compound type : bahuvrīhi (pracalita+dharmakāma+vṛtta)

• pracalita – agitated, disturbed, wavering, unsettled
  adjective
  Past Passive Participle
  pra (prefix) + √cal (to move, shake)
  Prefix: pra
  Root: cal (class 1)
• dharmakāma – natural law (dharma) and desire (kāma)
  noun (masculine)
  dharma + kāma
• vṛtta – conduct, course of action, behavior
  noun (neuter)
  Past Passive Participle
  From √vṛt (to be, exist, behave)
  Root: vṛt (class 1)

Note: Qualifies 'ye amī'.

क्रोशन्तः (krośantaḥ) - crying out, wailing, lamenting

(adjective)

Nominative, masculine, plural of krośat

krośat - crying, wailing, calling out

Present Active Participle

From √kruś (to cry, wail) + śatṛ suffix

Root: kruś (class 1)

Note: Qualifies 'ye amī', indicating a simultaneous action.

सततम् (satatam) - constantly, always

(indeclinable)

Note: Adverb modifying 'krośantaḥ'.

अनिष्टसंप्रयोगाः (aniṣṭasaṁprayogāḥ) - connected with undesirable things, experiencing evil contact

(adjective)

Nominative, masculine, plural of aniṣṭasaṃprayoga

aniṣṭasaṁprayoga - having contact with undesirable things, experiencing evil connections

Aniṣṭa (undesirable) + saṃprayoga (contact, union)

Compound type : bahuvrīhi (aniṣṭa+saṃprayoga)

• aniṣṭa – undesirable, evil, bad, unpleasing
  adjective
  Past Passive Participle (negative)
  a (negation) + ni (prefix) + √iṣ (to desire)
  Prefix: ni
  Root: iṣ (class 6)
• saṃprayoga – contact, union, application, connection
  noun (masculine)
  sam (prefix) + pra (prefix) + √yuj (to join, connect)
  Prefixes: sam+pra
  Root: yuj (class 7)

Note: Qualifies 'ye amī'.

क्लिश्यन्ते (kliśyante) - they suffer, are afflicted

(verb)

3rd person , plural, middle, present (laṭ) of √kliś

Root: kliś (class 4)

Note: Main verb.

परिगतवेदनाशरीराः (parigatavedanāśarīrāḥ) - whose bodies (śarīra) are pervaded/overcome by pain (vedanā)

(adjective)

Nominative, masculine, plural of parigatavedanāśarīra

parigatavedanāśarīra - whose bodies are pervaded by pain, having pain-ridden bodies

Parigata (pervaded) + vedanā (pain) + śarīra (body)

Compound type : bahuvrīhi (parigata+vedanā+śarīra)

• parigata – pervaded, surrounded, afflicted, gone through
  adjective
  Past Passive Participle
  pari (prefix) + √gam (to go)
  Prefix: pari
  Root: gam (class 1)
• vedanā – pain, suffering, sensation, feeling
  noun (feminine)
  From √vid (to know, feel)
  Root: vid (class 6)
• śarīra – body, corporeal form
  noun (neuter)

Note: Qualifies 'ye amī'.

बह्वीभिः (bahvībhiḥ) - by many

(adjective)

Instrumental, feminine, plural of bahu

bahu - many, much, numerous, abundant

Note: Modifies 'adharma-vāsanābhiḥ'.

सुभृशम् (subhṛśam) - very much, excessively, intensely

(indeclinable)

su (good, very) + bhṛśa (strong, violent, much)

Compound type : tatpuruṣa (su+bhṛśa)

• su – good, well, very, excellent
  indeclinable
• bhṛśa – strong, violent, excessive, much
  adjective

Note: Intensifies the following noun.

अधर्मआवसनाभिः (adharmaāvasanābhiḥ) - by intense tendencies of unrighteousness (adharma) (by impressions/tendencies of unrighteousness (adharma))

(noun)

Instrumental, feminine, plural of adharmavāsanā

adharmavāsanā - latent impressions/tendencies of unrighteousness (adharma)

Adharma (unrighteousness) + vāsanā (impression)

Compound type : ṣaṣṭhī-tatpuruṣa (adharma+vāsanā)

• adharma – unrighteousness, un-natural law, demerit, sin
  noun (masculine)
  a (negation) + dharma
  Root: dhṛ (class 1)
• vāsanā – latent impression, tendency, predisposition, imagination
  noun (feminine)
  From √vas (to dwell, perfume)
  Root: vas (class 1)

Note: Indicates the cause of suffering.