महाभारतः mahābhārataḥ - book-12, chapter-309, verse-4

सत्यमार्जवमक्रोधमनसूयां दमं तपः ।
अहिंसां चानृशंस्यं च विधिवत्परिपालय ॥४॥

4. satyamārjavamakrodhamanasūyāṁ damaṁ tapaḥ ,
ahiṁsāṁ cānṛśaṁsyaṁ ca vidhivatparipālaya.

4. satyam ārjavam akrodham anasūyām damam tapaḥ
ahiṃsām ca anṛśaṃsyam ca vidhivat paripālaya

4. satyam ārjavam akrodham anasūyām damam tapaḥ
ahiṃsām ca anṛśaṃsyam ca vidhivat paripālaya

4. Properly observe truthfulness, integrity, freedom from anger, freedom from envy, self-restraint, spiritual discipline (tapas), non-violence, and compassion.

Words meanings summery:

• सत्यम् (satyam) - truthfulness (truth, truthfulness, reality)

• आर्जवम् (ārjavam) - integrity (straightforwardness, honesty, integrity)

• अक्रोधम् (akrodham) - freedom from anger (non-anger, freedom from wrath)

• अनसूयाम् (anasūyām) - freedom from envy (non-envy, freedom from jealousy or malice)

• दमम् (damam) - self-restraint (self-control, restraint, subjugation)

• तपः (tapaḥ) - spiritual discipline (tapas) (austerity, penance, spiritual discipline)

• अहिंसाम् (ahiṁsām) - non-violence (non-violence, non-harming)

• च (ca) - and

• अनृशंस्यम् (anṛśaṁsyam) - compassion (non-cruelty, compassion, kindness)

• च (ca) - and

• विधिवत् (vidhivat) - properly (according to rule, properly, duly)

• परिपालय (paripālaya) - observe (protect, guard, maintain, observe)

Words meanings and morphology

सत्यम् (satyam) - truthfulness (truth, truthfulness, reality)

(noun)

Accusative, neuter, singular of satya

satya - truth, real, honest

Root: as (class 2)

आर्जवम् (ārjavam) - integrity (straightforwardness, honesty, integrity)

(noun)

Accusative, neuter, singular of ārjava

ārjava - straightness, honesty, sincerity

Derived from ṛju (straight)

अक्रोधम् (akrodham) - freedom from anger (non-anger, freedom from wrath)

(noun)

Accusative, masculine, singular of akrodha

akrodha - freedom from anger, absence of wrath

Compound type : nañ-tatpuruṣa (a+krodha)

• a – not, non-
  indeclinable
  Negation prefix
• krodha – anger, wrath
  noun (masculine)
  Root: kruudh (class 4)

Note: Treated as masculine noun in accusative.

अनसूयाम् (anasūyām) - freedom from envy (non-envy, freedom from jealousy or malice)

(noun)

Accusative, feminine, singular of anasūyā

anasūyā - freedom from envy, absence of jealousy

Compound type : nañ-tatpuruṣa (an+asūyā)

• an – not, non-
  indeclinable
  Negation prefix (before vowels)
• asūyā – envy, jealousy, malice
  noun (feminine)
  Root: asūy (class 10)

दमम् (damam) - self-restraint (self-control, restraint, subjugation)

(noun)

Accusative, masculine, singular of dama

dama - self-control, restraint, subjugation

From root dam 'to tame, control'

Root: dam (class 4)

तपः (tapaḥ) - spiritual discipline (tapas) (austerity, penance, spiritual discipline)

(noun)

Accusative, neuter, singular of tapas

tapas - austerity, penance, spiritual heat, spiritual discipline

From root tap 'to heat, to suffer'

Root: tap (class 1)

Note: Form tapaḥ is nominative/accusative singular neuter.

अहिंसाम् (ahiṁsām) - non-violence (non-violence, non-harming)

(noun)

Accusative, feminine, singular of ahiṃsā

ahiṁsā - non-violence, non-harming, harmlessness

Compound type : nañ-tatpuruṣa (a+hiṃsā)

• a – not, non-
  indeclinable
  Negation prefix
• hiṃsā – harm, injury, violence
  noun (feminine)
  From root hiṃs 'to injure'
  Root: hiṃs (class 7)

च (ca) - and

(indeclinable)

Note: Conjunction.

अनृशंस्यम् (anṛśaṁsyam) - compassion (non-cruelty, compassion, kindness)

(noun)

Accusative, neuter, singular of anṛśaṃsya

anṛśaṁsya - non-cruelty, compassion, kindness

Compound type : nañ-tatpuruṣa (an+ṛśaṃsya)

• an – not, non-
  indeclinable
  Negation prefix (before vowels)
• ṛśaṃsya – cruelty, maliciousness
  noun (neuter)

च (ca) - and

(indeclinable)

Note: Conjunction.

विधिवत् (vidhivat) - properly (according to rule, properly, duly)

(indeclinable)

Suffix -vat (like, according to)

Note: Adverb.

परिपालय (paripālaya) - observe (protect, guard, maintain, observe)

(verb)

2nd person , singular, active, imperative (loṭ) of pāl

Imperative, 2nd person, singular, Active Voice. Derived from root pāl (causative of pā)

Prefix: pari

Root: pāl (class 10)

Note: Causative form.