महाभारतः mahābhārataḥ - book-12, chapter-309, verse-59

यथेह यत्कृतं शुभं विपाप्मभिः कृतात्मभिः ।
तदाप्नुवन्ति मानवास्तथा विशुद्धयोनयः ॥५९॥

59. yatheha yatkṛtaṁ śubhaṁ vipāpmabhiḥ kṛtātmabhiḥ ,
tadāpnuvanti mānavāstathā viśuddhayonayaḥ.

59. yathā iha yat kṛtam śubham vipāpmabhiḥ kṛtātmabhiḥ
tat āpnuvanti mānavāḥ tathā viśuddhayonayaḥ

59. yathā iha vipāpmabhiḥ kṛtātmabhiḥ yat śubham kṛtam,
mānavāḥ tat āpnuvanti,
tathā viśuddhayonayaḥ

59. Just as here in this world, whatever virtuous deed is performed by those who are free from sin and have perfected their inner self (ātman), that (result) is attained by human beings; similarly, those born of pure origins also attain it.

Words meanings summery:

• यथा (yathā) - just as (as, just as, like, in which way)

• इह (iha) - here in this world (here, in this world, now, at this time)

• यत् (yat) - whatever (which, what, whatever, that)

• कृतम् (kṛtam) - performed (done, made, performed, completed)

• शुभम् (śubham) - virtuous deed (good, auspicious, pure, beautiful, virtuous deed)

• विपाप्मभिः (vipāpmabhiḥ) - by those who are free from sin (by those free from sin, by the sinless)

• कृतात्मभिः (kṛtātmabhiḥ) - by those who have perfected their inner self (ātman) (by those whose inner self (ātman) is perfected, by accomplished souls)

• तत् (tat) - that (result/deed) (that, by that, therefore)

• आप्नुवन्ति (āpnuvanti) - they attain (they attain, they reach, they obtain)

• मानवाः (mānavāḥ) - human beings (humans, mankind, children of Manu)

• तथा (tathā) - similarly (thus, so, in that manner, similarly)

• विशुद्धयोनयः (viśuddhayonayaḥ) - those born of pure origins (those with pure origins, those of pure birth)

Words meanings and morphology

यथा (yathā) - just as (as, just as, like, in which way)

(indeclinable)

इह (iha) - here in this world (here, in this world, now, at this time)

(indeclinable)

यत् (yat) - whatever (which, what, whatever, that)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what

Note: Also can be accusative singular neuter.

कृतम् (kṛtam) - performed (done, made, performed, completed)

(adjective)

Nominative, neuter, singular of kṛta

kṛta - done, made

Past Passive Participle

Derived from root kṛ (to do) + -ta suffix

Root: kṛ (class 8)

Note: Qualifies 'śubham'.

शुभम् (śubham) - virtuous deed (good, auspicious, pure, beautiful, virtuous deed)

(noun)

Nominative, neuter, singular of śubha

śubha - good, auspicious, beautiful, virtuous

विपाप्मभिः (vipāpmabhiḥ) - by those who are free from sin (by those free from sin, by the sinless)

(adjective)

Instrumental, plural of vipāpman

vipāpman - sinless, free from sin

Compound type : bahuvrīhi (vi+pāpman)

• vi – without, apart, away
  indeclinable
• pāpman – sin, evil, vice
  noun (masculine)

Note: Refers to agents performing the actions.

कृतात्मभिः (kṛtātmabhiḥ) - by those who have perfected their inner self (ātman) (by those whose inner self (ātman) is perfected, by accomplished souls)

(adjective)

Instrumental, plural of kṛtātman

kṛtātman - one whose self is perfected, accomplished soul

Compound type : bahuvrīhi (kṛta+ātman)

• kṛta – done, made, perfected
  adjective (neuter)
  Past Passive Participle
  Derived from root kṛ (to do) + -ta suffix
  Root: kṛ (class 8)
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Refers to agents performing the actions.

तत् (tat) - that (result/deed) (that, by that, therefore)

(pronoun)

Accusative, neuter, singular of tad

tad - that

Note: Refers to 'śubham kṛtam'.

आप्नुवन्ति (āpnuvanti) - they attain (they attain, they reach, they obtain)

(verb)

3rd person , plural, active, present (laṭ) of āp

Present Active Indicative

Root āp (class 5) + nu-infix + -anti ending

Prefix: ā

Root: āp (class 5)

मानवाः (mānavāḥ) - human beings (humans, mankind, children of Manu)

(noun)

Nominative, masculine, plural of mānava

mānava - human, descendant of Manu

Note: Subject of āpnuvanti.

तथा (tathā) - similarly (thus, so, in that manner, similarly)

(indeclinable)

Note: Connects the two parts of the comparison (yathā... tathā).

विशुद्धयोनयः (viśuddhayonayaḥ) - those born of pure origins (those with pure origins, those of pure birth)

(adjective)

Nominative, masculine, plural of viśuddhayoni

viśuddhayoni - one of pure birth/origin

Compound type : bahuvrīhi (viśuddha+yoni)

• viśuddha – purified, pure, clean
  adjective
  Past Passive Participle
  Derived from root śudh (to purify) with prefix vi-
  Prefix: vi
  Root: śudh (class 4)
• yoni – origin, source, womb, birth
  noun (feminine)

Note: Implied subject of an implied 'āpnuvanti'.